Rump

Heimatsortskartei & a true history

By the end of WW2, the destruction of Germany was nearly total. Almost every city had been leveled; the remnants of families were scattered all over Germany, Europe, North and South America. Everyone had lost family members or friends. According to Wikipedia losses in the Third Reich were:

Country Population 1939 Military deaths Civilian deaths Jewish Holocaust deaths Total deaths Deaths as % of 1939 population
Austria 6,653,000 261,000 58,700 65,000 384,700 5.8
Germany (within 1937 borders) 69,310,000 4,456,000 700,000 to 2,284,000 160,000 5,316,000 to 6,900,000 7.7 to 9.9
Ethnic Germans from other nations 7,292,000 601,000 200,000 to 886,000 801,000 to 1,487,000 11.0 to 20.4
Soviet citizens in the German military 800,000 215,000 215,000 26.9
Totals 84,045,000 5,533,000 958,700 to 3,228,700 225,000 6,716,700 to 8,986,700 8.0 to 10.7

A Heimatsortskartei was set up in post WW2 Germany for the purpose of identifying and locating people in the catastrophic aftermath and destruction of WW2. Finding loved ones and discovering their fate was essential.

The Heimatortskartei provided hope and was the resource. Although these files may not be readily accessible in Germany because of the infamous Datenschutz -data protection laws; they are available through the LDS Church Archives.

And now a personal history of the Heimatortskartei use…

Date: 1998/05/30 20:16:45

From: W. Fred Rump [email address removed]

Hi,

Many months ago I promised Wolfgang N[...] a report on what is to be found in these films [Heimatortskartei]. Below is a sample of the contents of the film available at the LDS for two particular houses in Elbing, West Prussia as of January 1945.

The following residents were found in a film obtained from the FHC in Salt Lake City entitled: Heimatsortskartei Danzig-Westpreussen. It particularly references certain streets in Elbing, Westpreussen among which is the one I was born on, namely Tannenberger Allee. Some background and recollections are included in this report which I just wrote while traveling across the US.

In my visit to Elbing in 1995 I found #97 still standing and in need of some maintenance like most other houses in the area. The old red brick which I still remember was now gone and again, like most other houses, was now stuccoed which patchy gray cement. I don’t have too many memories of my childhood or Elbing. This is rather strange to me since I lived there from my birth in December 1937 until our sudden exit in January 1945. By then I was eight years old and should really have very vivid recollections of earlier times. What exists is not fluid but rather come in bits and pieces mostly of times when I got into some kind of trouble. Other memories are confused as to whether they are from stories told by my mother, other relatives or from pictures I’ve seen. It bothers me greatly that I don’t have better recollections of my pre-1945 childhood. Time seems to have started with our flight from the Russians and everything before that is very blurred and fragmented. I suppose what I know is a mixture of things. I will never know what is real from my experiences and what came to me from other sources later in life. In any case, my youth and size influence the pictures I have formed at the time. Things simply used to be much bigger and more impressive from what I saw in 1995.

I remember the front steps. I sat on them quite often and the individual steps were much higher. I had to climb up three individual steps to get into the house. Today these same steps went down. They were also very normal in size. The street had been raised as the rubble of the destruction of the city was simply used to elevate many streets of the city and then resurfaced by the new occupants of the city after the war. The big chestnut trees were also gone and smaller trees now stood in different locations. Those chestnuts provided much fun as my sister and I created little figures out of them by joining various sizes with little sticks and carving eyes into them.

The other major change to my view of the street was the missing house next door (#95) where my Aunt and Uncle, Erna and Fritz Gro[ss] lived among other residents. Their children, Waltraut (Traute)+ and Erwin, today live in Eschweiler near Aachen. I suppose that house was bombed or burned and never restored. We lived right across from a railroad freight yard and I expect that quite a bit of fighting was going on there along with bombing of the railroad. There used to be a path, the width of a small driveway, which permitted access to the rear of both properties. It was in back of #95 where our huge garden was located. How small it had gotten.

The garden is where the Stachelbeeren (gooseberries) grew. There were fruit trees back there and many delicious items could be retrieved in the summertime. I had always dreamed of this vast garden of my childhood and here in 1995 it was but a small patch of nothingness. It is possible that a couple trees still standing dated to pre-1945 but they looked nothing like the large trees of delicious magic which I thought had stood there. The garden was a big, big disappointment to me. What did they do to my garden?

Turning to the rear of #97 there was another set of steps there. This time they still went up just as I remember them. My grandfather’s work shed was still there too but it used to be so neat and always seemed to be freshly painted. There was no evidence of any paint ever having touched it left. Back to the front of the house I look up to what used to reach to the sky. Three stories of windows had shrunk to just a normal house. An old lady with one gold tooth looks out the bottom floor window and smiles. What a view!

It is difficult talking to her but I suppose she knew why we were there. Most people know that the Germans who come to visit used to call this home. The current residents are almost embarrassed at the set of circumstances but are friendly and open to the situation. We get a drift of complaints from our one- tooth lady. Nothing is ever fixed in the house. It belongs to the city now. We try to get away from her as communications is not going well. I walk down the front steps into what is the Treppengang (stair entrance to the various apartments).The tiled floor is still the same. That seems odd to me. I rush up the steps just to see if the door to our place is where I thought it was. It’s still the same. I try to take a picture but the camera does not want to flash in the dark and I’m too nervous to fix the problem. I have to leave and go away.

I shoot some outside pictures and promise myself to reconnoiter the railroad on the other side. That’s where the near empty drum of tar used to be were I just had to climb in to see what was there. One of those eventful happenings a boy tends to never forget. Of course there are many other recollections mostly of the ‘getting into trouble’ kind but these will be written up in a section of my growing up.

My mother inherited both properties from her father upon his death. My parents paid the other children their appropriate shares as my grandfather had wanted. My parents were deeply hurt when after the war some of my mom’s sisters had casually forgotten these payoffs and now claimed equal shares of the little money my parents received from the German government under the term: Lastenausgleich. The idea was to provide a small amount to start anew and also to relinquish what was now in Polish hands. Luckily the legal papers were found and the entire matter was cleared up but the hurt remained. I had often wondered as to who all the people were who lived in our houses. My parents often spoke of such and such and I never paid too much attention then.

From a friend I met on the internet (Wolfgang N[...]) I found out that the LDS has films of the Heimatortskartei which were collected by the various refugee groups in order to find lost relatives. I ordered these films back in November of 1997 and did not get to see them until May of 1998. I do not know if the list includes everyone or is just a listing of those who had an inquiry posted about someone.

In any case, for the sake of history here are the listed residents of #95 and #97 Tannenberger Allee. We start with what was found in house number sequence for #95:

  • Ausgestellt (submitted) 3.4.53, (by) Erna Gross, nee Robiller; born 4.3.04 in Elbing, nach (went to) Finow/Mark (Brandenburg), Kastanienallee 23; dann (then) Emden, Auricher Strasse 23, dann Eschweiler/Kr Aachen, Kreichsburg 16. Sucht (is looking for) Gross, Fritz, 24.3.05, Elbing, Maschinenschlosser bei Schichau. +31.12.45 ?
  • Ausgestellt 1.6.56, Erwin Gross, 9.11.31 Elbing, dann Ludwigshafen-Friedenheim, Hindenburg Str 2, Suchdienst fuer Fritz Gross am 19.3.45 von Polen verschleppt.
  • Waltraut Gross 15.1.30 Elbing, Angestellte, Eschweiler Eisenbahn Str 16, Phoenix Str 16
  • 9.5.57 Gustav Fischer, 7.7.91 in Falkhorst, Pr. Holland, dann Barchel/Bremerfoerde; Flucht am 23.1.45
  • Bertha Fischer nee Rossmann 9.11.90 Siebenhufen, Pr. Holland [Frau von Gustav?]
  • Edith Eichler nee Fischer 30.12.18 Guhrenwalde, Kr Pr. Holland, Flucht 23.1.45 dann Barchel/Bremerfoerde [Tochter der obigen?]
  • Eva Bindig, 19.9.25 Elbing, (Kaufmann) nach Russland verschleppt 12.3.45 sucht Frieda Pfal nee Bindig 10.9.12 Elbing wohnte, 1.9.39 Saarlanderweg 35
  • Neuhoff, Hans 18.5.15 Mohrungen (kath), Lobberich, Ostdeutscher Weg 8Neuhoff, Hedwig, nee Wedtke (Schneider) 24.10.17 Neukirch-Hoehe
  • Neumann, Maria nee Laur, 23.6.14 Melkerin, Wiesbaden-Bergheim, Hauptstr 3 (1960) Flucht 24.1.45; Kinder: Hans Juergen 8.11.38 Elbing, Erika 26.2.42 Elbing; Braunsfeld, Friedrich Schmidt Str 50, Oberaussern, Keusterstr. 23
  • Stiever, Elisabeth nee Gottschalk 16.6.79 Succase, Helzerheide
  • Thimm, Aloysius 9.3.10 Elbing (kath), Postfacharbeiter, Postschaffner, nach Hamburg?, 20.6.46? Frau: Thimm, Ella nee Aust 4.12.12 Lauenburg,Elbe; verheiratet 25.3.30, Flucht 1.7.45, verstorben im Lager /4 Kopeisk Juni ’45; Kind: Karin 23.4.41
  • Winkler, Paul 20.7.94 (Klempner) Unna/Westf, Kl. Burg Str 3 Gertude, nee Marx 12.9.97 Elbing
  • Ausgestellt 4.8.55 unter #95/97 Gemeldet von 99526 DRK W. Gro( (Tannenbergerstr 95)
  • Ehefrau Elisabeth geborene Robiller 17.9.08 Elbing Kinder: Anneliese 17.8.33 verh. Merder Wolfgang 1.12.39 [wrong birth year s/b '37]Werl, Soest, Baeckerstr

Under #97:

  • Heinz Borowski 16.9.29 Elbing (Dreher) Duisburg, Stauerstr 58 (Kriegsgefangener ’44 bis 18.2.48)Anna, nee Gottschalk Sachsenhausen, Kr Oranienburg, Thaelmannstr 3
  • Hredina, Martha, nee Makowski 6.12.21 Erkenfoerde, Holstein, Prinzenstr 45
  • Kuelper, Anna, nee Kneff 24.7.84 Gr. Warzmierz Hammeln-Pyrmont, Galgenberg 35Ehemann: Willi 28.6.97 Marienburg Kinder: Werner 6.10.31 Elbing Waltraut 10.1.24 Elbing
  • Makowski, Johanna 15.4.95 Eckernfoerde/Holstein, Prinzenstr 45 Unbekannt verzogen
  • Salome, Alfred 1.5.18 Elbing 1947-56 Wismar, Mecklenburg Amoneburg, Kr. Marburg, Hessen
  • Saloma, Gustrav 29.1.92 +13.8.61 [Z,F]eyer, Kr ElbingEmma, nee Liedtke 17.1.95 Elbing
  • Sommer, Anna, nee Borowski 14.6.98 Frauenburg
[signed] Fred

Related Information

ManyRoads Newsletter- 26 Jun 2010

Quite a bit has been added to the site since my last missive.  Rather than bore you with a lot of details, I will simply outline the changes. The major items or changes to ManyRoads include: news

Additionally I have upgraded the entire site to the newest version of WordPress and everything seems to be running fine.  Please let me know if you encounter any problems.

Best regards!

…mark

An Elbing Remembrance- Fred Rump

We’ve had some interesting discussions [...] lately but I feel that for most of us Elbing and it’s history is far, far away. The people who actually lived there before 1945 are fast becoming a dying breed. In addition, while there is much Information available in German sources, little information can be found in English.

Let me store some of my thoughts and a brief historical background on these pages.

I was born in Elbing in Dec 1937. My earliest memories are rather vague. See My Story

Point is we left under duress with the full expectation to be back in at most 2 weeks. That was the propaganda line. How my mother could have been so naive and accepted that which was handed her, has taken me to the study of history and the power of government (or other) propaganda. I have read many books and majored in European history just to try to get a handle on this manipulation of the minds of human beings. How was the holocaust possible among a civilized people? The question still haunts me but I’ve discovered that human beings are easily lead astray no matter where they live or who they are. We are essentially tribal beings whether we belong to a family, an infantry squad or a religious group and will defend the behavior of our members against all ‘others’.

I knew my mother was always prejudiced towards Poles. She referred to them as Pollacks in a derogatory way. Why? Where did this come from? I know that we had a Polish maid during the war who helped my mom raising my sister and me. She was probably assigned to us against her will by the state. I don’t know if I’m right or whether she wanted to work for us. Anyway, one fine day she was gone along with some our valuables. That helped my mom with her prejudice against all Poles. They’re all thieves etc. Another action was the aftermath of WW1 when the allies gave much of Eastern Germany to the Poles and created Czechoslovakia from scratch. Just as we just read about Loesser & Wolf, one of their 4 factories was simply Polonized and taken over because it lay in this new Polish territory. This happened all over West Prussia and the animosity of Pole vs German was a breeding ground for hate and prejudice. The rights to live in their homes and keep their livelihood was basically cut short by the actions of the new Polish owners of this land. A perfect cauldron for revenge as soon as the opportunity presented itself. The Nazi propaganda machine only added to this hate campaign. It became easy to see a Pole simply as an opportunistic thief who didn’t want to work for their own benefit like good honest Germans did. When the National Socialist party ran on an extreme rightist ticket for redress of all these wrongs, the people voted them into power. Once they had it, they took complete charge but always under a highly patriotic banner. If you’re not with us, you’re with the enemy. The people could fill in their own blanks.

How did all this get started? Nationalism or tribal warfare – the us and them. To add a little history: way back when the area was Christianized at the request of the authorities who did this all over the world. The idea was to run the newly converted land under new rules of civilization. Normally a country would be formed but this was the time of the crusades and the Teutonic Knights happened to have been given charge of this process by the emperor and the pope. Many wars later a peace treaty was signed which gave roughly half of the knight’s land to a new sovereign, the Polish king. Nothing changed except that more and more settlement came in from the East to enjoy the fruits of trade and commerce. The land became more Slavic while the cities stayed German and managed themselves. They were examples of a new Democratic type of government run by the tradesmen of these towns. They too resented having to pay taxes to some nominal overlord whether he was Polish or the Grandmaster of the knights. They joined together in the Hanseatic League to present a power of their own. Remnants of this free and self governing lifestyle are still seen in the City State of Hamburg and others to this day. They belong to no state. The old HRE (Holy Roman Empire of the German Nation) had many such imperial cities who managed themselves and paid a nominal tax only to the emperor.

In any case, these cities were part of the tribe of German speakers. Countries as such hadn’t been invented yet. The King of England was also the King of Hannover. This did not make Hannoverians into Brits or part of the British Empire. They simply offered homage to the king. Such was the deal in Royal and Ducal Prussia. A lord would sit somewhere far away and the people lived their lives in harmony. Back, before the US had fought it’s 38 Indian wars to conquer native lands, the King of Prussia and others divided Polish lands among themselves to enhance their spheres of influence and, in the Prussian case, get back when they lost in previous wars against the knights. So, in 1772, Royal Prussia which had been under a Polish sovereign for a while became part of the Kingdom of Prussia under a German sovereign. This is our West Prussia. It was all turned back in 1920 when the land was given to this newly created country of Poland which hadn’t existed since 1795. After Napoleon defeated Prussia the Treaty of Tilsit established the Duchy of Warsaw from Prussian lands and a new Poland was born again but under another personal union deal where the King of Saxony was also the Duke of Warsaw. Not to go into the entire history but Poland essentially did not exist until after Versailles. The Poles then also attacked Russia, Ukraine and Lithuania to enlarge their territory. In 1921 after a plebiscite was won by the Germans in Upper Silesia the allies also awarded that territory to Poland. In general it was a time of extreme nationalism which favored the Poles in all respects. German resentment was quietly cooking during the 1920s and 30s. Various atrocities and so called ‘bloodbaths’ in the newly created Polish lands upon the German population only added to the seethe.

In 1939 Russia and Germany attacked Poland. Germany took back all the land taken from it after WW1 and there was great rejoicing among the people. They had gotten their homes and pride back. The Nazi party took the glory and credit. Everyone else was a defeatist and enemy of the state. The concept of traitorous behavior which caused Versailles as a sell out was being blamed on Socialists, the Jewish population and its bankers and industrialists. Enemies of the state where among us. Once all power was in the state, concentration camps were not far behind. The people closed their eyes and did not want to know why and what.

Russia, of course retained the land it took from Poland and arranged for the Polish population to be shifted into German lands after WW2. In order to make room somewhere between 14 and 16 million people were ethnically cleansed and moved out or killed. Our country agreed to this process even though our history books don’t tell us about it. Well over a million people died in the forced exodus. Many simply disappeared in Siberia as they were shipped there as slave labor. Further, a million German POWs died after the war was over in Soviet prisons. It was the worst of times for German women who happened to be caught by Russian soldiers or the so called Polish Militz. Every German refugee can tell those stories from hell. They say such is war.

So much for a short recap of what happened. In 1995 I spent 8 weeks on a camping trip in the former German lands to see what was left to see of the past. I have to admit that the transformation and erasure of the past was almost 100% complete. Except for a few faded signs on old discontinued railroad buildings out in the country and the word ‘Elbing’ in the 1912 cast iron sewer inlets there was really nothing there to showed hundreds of years of having been. Even an old 17th century map painted on a museum wall had the word Elblag replacing Elbing. I’ve seen that same German map in books in its original version. It’s as if Boston were converted over night to be a French city with every English word chiseled out of the granite buildings. All that is left are the old blue and white porcelain house number signs on the buildings. Our house still had its old number but the street name was translated into Polish. So nothing changed and everything changed. The street itself had risen as the city’s rubble was simply paved over. Where once I had to climb steps up into our house, they now led down. Strange.

The people were friendly though. Their world view and history is formed from a system that teaches only a Polish version but we do the same here. History is what people are taught by the establishment. In Germany they try to not even to teach history. :-) I had many long discussions as people wanted to know what I think even though everything I thought was obviously wrong. Their teachers told them so. When I added myself to a group of architectural students from Britain on a group tour of the Marienburg castle, one of the students started arguing with the guide as her story was completely wrong. The student was Polish but was studying in England. He chastised the tour guide for making up stories and then they got into it in Polish. Point is, the tour guides are employees of the state and they have to present the official Polish version of the world or they wouldn’t have a job. There are historians and writers in Poland today who work on the truth but they are still on the outs with the official version of Polish history. Maybe someday history will be written as it really was. “Wie es eigentlich gewesen ist.” (Ranke) But we need to do away with nationalism first.

One incident I should bring up here: I had made this U-turn on a major street in Elbing and was pulled over by the police. ‘Papers (or a something) please’ in Polish. All I really had was a passport. The cops did not look happy about my transgression. Maybe its a big thing to make a U-Turn in Poland? Then they pointed out to something on my passport to each other and their demeanor changed instantly. They showed the passport to me pointing out that it said ‘born in Elbing, Germany’. Maybe that was the first time they had seen the word Elbing but they knew it and smiled and wished me welcome with a shake of the hands. I didn’t understand a word of what they were saying but I got the message and saw this act as a moment of hope for all of us. We had the same home town but came from different worlds and we were able to smile.

Fred Rump

Civility and history

Unfortunately when people are expelled from areas, civility is not always, or perhaps even generally, the rule. Such was the case in Poland.  The Polish Communist government was eager to lay claim to its newly obtained German lands and expel all Germans not simply from the lands but also from memory and history.

Over time however even this changes, as is noted in my earlier posting about the Zeyer Cemetery. However as the following story from Fred Rump relates, it was not always that way.

“I actually found some cemeteries hidden in a forest and all overgrown out in the rural parts of East Prussia and there are some WW1 German memorial and military cemeteries because these boys died fighting the Russians who were invading Poland. Some of the old maps show where the cemeteries used to be and one needs to look for them. A suspicious sign would always be a forested section in the middle of fields and farms. The area was simply left to nature after the graves had been dug up. In the cities everything was plowed over or built upon. Today there might be a memorial stone there as civility has returned to life.

But whatever remained of what used to be a village cemetery is today treacherous walking because it was full of holes overgrown with weeds as most graves had been dug up to look for rings, gold teeth or whatever people used to put in the graves with their loved ones.

[For example] In Steinort, at the estate of (Count) Heinrich Graf von Lehndorff-Steinort which had been in his family for 600 years, we found such a cemetery at the end of a huge line of trees which we followed through the woods. These trees used to be an allee of oaks leading to the family crypt and chapel as well as the cemetery of Steinort. Now they were simply part of a new forest. A few iron ornaments which were anchored too well could be found among the holes the locals dug to uncover the graves. The crypt had been stripped, the chapel lay in ruins. Later we asked one of the workers who know lived at the estate (the main house had been purchased by a Swiss investor) if he knew anything about what happened to the place.

We got quite a story. Apparently when this man was a boy he and his friends used the coffins from the crypt as boats on the lake of the estate. He further went on to tell us how it used to be. How under Gomulka the standing order was to destroy anything German that was still left standing. He recalls one drunken night when they moved all the old books out of the library and had a great big bonfire in the yard. 600 years of family history was thus burned to a crisp.”

But things appear to be changing. As Poland enters the European Union and moves passed its Communist past, acknowledgements are beginning to occur. Archives are being developed and published, memorials appear, and perhaps a brighter more civil future awaits.

Related Information:

A History of French Canada 330 B.C.E. to 1535

Note: Several ManyRoads readers have questioned the accuracy of some of the Metis claims presented in this document by Mr. Garneau. Should you have evidence that you would like to present refuting the veracity and accuracy of any claims made by Mr. Garneau, which you would like us to present here, please contact us directly.

We are happy to present all relevant information here, in the interest of fairness, full disclosure and accuracy.

The following material is written by: R.D. (Dick) Garneau, who is solely responsible for its accuracy.

330 B.C.
Pytheas a Phoenician (Greek) explorer sail the Atlantic to a land called Thule beyond Britain.  It is noteworthy they had the technology to achieve this voyage but hard proof is lacking.

875
Celtic Monks from Greenland are believed to have established a colony on Brion Island (Magdalen Island) in the Gulf of St. Lawrence and to have eventually settled on Cape Breton Island.  Their settlement by Scandinavian tradition is called Huitraamannland.  It is believed they are gradually absorbed into the Micmac or Mi’-Kmaq tradition.

985
August:   Bjarni Herjolfsson is blown off course and is believed to have sighted Labrador, Canada.  The Beothuk Peoples occupied Newfoundland but usually remained inland or on the west coast.  This could account for a lack of sighting by Bjarni Herjolfsson, the Viking, who arrived this year.  Later accounts would classify the Beothuk as being six feet tall and light complexioned.  The account went on to say when they dressed in European cloths, they looked like Englishmen.  This account is probably intended as an insult towards the Beothuk.  The Beothuk and Dorset people known to be very friendly had established peaceful coexistence with other people of the Newfoundland region.

995
Lief Rirksson set out to explore Vinland (Newfoundland) with 35 men, returning with wild wheat, wild grapes and trees called mosurr (likely maple).

1000
Birth, L’anse aux Meadows, Newfoundland, Snorri Thorfinnesson, the first recorded Canadian European birth who died Iceland.

1059
Jon, a Celt or Saxon priest, is reported killed in Vineland, by the natives.  No reason is recorded for this death.

1074
Adam of Bremen, a German priest, in a history of the Archbishopric of Hamburg mentioned the existence of Vinland.  This was most likely communicated to the Vatican.

1100
This century saw the peak of the New Viking Colony on Greenland that included nearly 300 homesteads and a population of about 5,000.

1170
In Welsh mythology, Madoc an explorer and Prince sailed from Wales and discovered America about this year.

1347
A shipwreck in Iceland with a cargo of wood is speculated to have originated from Cape Breton Island.

1360
Paul Knutsson, a Norwegian, was sent to Greenland to restore the recognition of the Church of Rome in the region.  He sailed into Hudson Strait, into Hudson Bay and James Bay, landing near the mouth of the Albany River and inland to Lake Nipigon.

1390
Basque sailors are in the Gulf of Saint Lawrence.

1398
The Scottish society claim that Henry Sinclair of the Orkney Islands of Norway sailed with 12 ships and 300 men, landing in Guysborough, Acadia (Nova Scotia) on June 12, 1398.  They claim that navigator logs in Venice record this trip.  They also claim that a Micmac or Mi’-Kmaq legend speaks of bearded visitors with red hair and green eyes who showed them how to fish with nets.

1420
Basque whalers from France and Spain are fishing off the coast of Labrador.  Some suggest the word Labrador comes from the word labradores meaning workers or more literally slaves as Labrador was considered a source of slaves for the slave trade.  It is noteworthy that Newfoundland was also called Terra del Laboratore meaning ‘land of the slaves’.

1440
The oldest map of North America, produced about this time, shows Island of Vineland, Greenland, Hudson Bay and the Gulf of St. Lawrence. Naturally some contend it is a forgery but evidence suggests it is authentic. The Vikings however must have produced numerous maps of their travels, as did the Chinese. The map was made in the upper Rhineland and might have been made for the Council of Basel (1431-1449) a major church group. The map has been carbon dated to this time period. Lief Eriksson drew a map of America about this time. The “Vinland Map” was introduced in 1965 by Yale University as being the 1st known map of America, drawn about 1440 by Norse explorer Lief Eriksson.

1467
Some believe the first Spanish Basques landed Terranova (Canada) this year.  Others suggest it was earlier.

1475
British fisherman lost access to fishing grounds off Iceland due to war in Europe. The annual cod catch did not go down so it is suspected they had discovered the cod-rich waters of Newfoundland. The Basque of Spain were likely also visiting the Grand Banks of Canada.

1476
Johaunes Scolvus, a Danish explorer, claimed to have wintered in the Nunavut Territory (Hudson Bay).  Nunavut means our land by the Inuit (Eskimo).

1481
English merchants of Bristowe claim to have visited Beothuk Territory (Newfoundland).

1494
The Treaty of Tordesillas gave Spain possession of Newfoundland, Canada and, in fact, all of America.

1496
Gaspar Corte-Real (1450-1501?) of Portugal Azores sailed west but failed to make land fall.  Some suggest that he reached Greenland.  This could be confused with the March 5 sailing of Giovanni Caboto Montecataluna (1450-1498) or John Cabot; an Italian merchant who sailed from Bristol and was forced to return before making land fall.  Gaspar may have been included among the crew.

King Henry VII (1485-1509) engages Giovanni Caboto (1450-1498) an Italian to explore to the west to find a shorter route to the orient.

1497
King Henry VII commissioned the Great Admiral Giovanni Caboto Montecataluna (John Cabot) (1450-1498), an Italian, and his sons, Sebastian and Sancio, to sail to all parts of the Eastern, Western and Northern Sea.  They are “to subdue, occupy, and possesse” any new peoples or lands.  He departed Bristol, sailed 700 leagues west, and arrived with a crew of 18 at the Isle of Baccalaos (Newfoundland) this year.  They sailed its coast for 300 leagues, not seeing a single person but did discover signs of inhabitants.  Some suggest they sailed to St. John’s Island (Prince Edward Island). He believed he had reached the land of the Great Khan.   John Cabot wrote that the lands he observed were most likely previously visited by those of Bristol who found el Brasil.

Giovanni Caboto Montecataluna (1450-1498) encountered the Beothuk who ornamented their skin with red ochtre and appeared red-skinned to Cabot and his men.  And the name red skin was applied to all natives of America.

June 24:  Giovanni Caboto Montecataluna (1450-1498) or John Cabot and his son Sabastian Cabot is believed to have landed Capr Breton Island.  It is noteworthy that on Capre Breton Island between Cape North and Ingonish lies over 200 known shipwrecks.

August 6:   Cabot departed Maine or Acadia ( Nova Scotia) for England.

1498
May:   Admiral Giovanni Caboto Montecataluna (John Cabot) (1450-1498), with five ships, departed Bristol.  One ship was damaged in a storm and returned to Ireland.  The other four were presumed lost at sea with all hands- including Cabot.

1499
March 12: England, King Henry VII commissions William Weston to sail to the New Founde Land as reported by Giovanni Caboto (1450-1498) in 1497. Some speculate that other sailors out of Bristol had earlier sailed west to discover New Lands.

1500
Gaspar Cortereal (1450-1500), on his second voyage with his brother Michel (1450-1502), sailed with three ships from Lisbon to the New Lands.  They passed Greenland, as it was ice bound, and entered Davis Strait.  He captured a number of native slaves and called the land Terra Labrador.  Some contend  that Gaspar sailed into the Northwest Passage in his 1500 exploration trip.

Gasper Corte-Real sailed to Newfoundland and discovered European artifacts that he presumed were from the Cabot expedition.

Joao Fernandes of the Portuguese Azores sailed to Cape Farewell at the southern tip of Greenland that he called Tera del Lavrador.  Some suggest he sail on to Newfoundland.

October:   Alberto Cantino returned with two ships to Lisbon, Portugal with 57 Beothuk slaves from Canada for display.  Corte-Real arrived in Greenland, then went on to Labrador and down the coast to the New Found Land.  On his return trip they are presumed lost at sea with 50 native slaves on board.

1501
It is believed the Portuguese are fishing off Newfoundland this year.  Gasper Corte-Real with three ships arrived Newfoundland took 57 slaves and returned to Portugal.  Corte was last seen sailing south and his fait is unknown.

Joao Fernandes of the Portuguese Azores obtained from Henry VII a patent for the Anglo-Azorean Syndicate to explore anywhere in the world.  No records remain of their voyages.

1502
The Bristol Company is formed and the following traders are associated with the company, Thomas Ashenhurst, Hugh Eliot, William Clerk, and William Thorne

One of the earliest maps of Canada, drawn by an unknown Portuguese mapmaker, shows the lands southwest of Greenland and labels Canada as Terra Del Roy de Portugall.  Others suggest that Basque fishermen, prior to 1502, had named the new lands Bacallao; meaning cod.  It is believed that fishermen also visited the shores of Acadia ( Nova Scotia).  England recorded their first cargo of Newfoundland fish.  Three American Indian slaves are presented at the court of Henry VII.

Spanish maps this year also display Florida.

January:  Miguel Corte-Real went in search of his half-brother and his ship went down with all hands.

May:   Miguel Corte Real (1450-1502) sailed from Lisbon, Portugal with three ships in search of his brother, Gaspar, and search the shores of Labrador.  Miguel himself is lost this year.

1503
The Bristol Company tried to form a colony on Newfoundland this year and it is not know if they were successful.  Some records suggest some of the company may have wintered in Newfoundland this winter.  These include Thomas Ashenhurst, Hugh Eliot, William Clerk, and William Thorne.

1504
St. John’s Newfoundland is believed established this year as a fish processing village, with some likely remaining all year.  The French are believed fishing off Newfoundland this year.

Vasco Anes Corte Real, a third brother from Lisbon, Portugal, sailed to the New Lands in search of brothers Gaspar and Miguel, but returned this year with no new information.

On the north shore at the western entrance to the Strait of Belle Island (Newfoundland) is the ancient harbor of Brest.  A French fort called Old Fort Bay (Baie de Vieux Fort) is founded this year by French Britons.  Basque, Norman and Briton fishermen have been known to use this Bay since 1500 and maybe earlier.   A Reinel map places a Portuguese flag on Canada. The Jesuit believed New France was discovered by French Bretons this year.

1505
Captain George Waymouth seized five slaves off the coast of New England.

1506
Portugal began levying custom duties on codfish from North America.  Jean Denys of Honfleur, Normandy sailed to the New Lands, returning with fish and geographical charts of his discovery.  It is claimed that he established the first Norman fishing village in the New Found Land called Le Havre de Jean Denys, now called Renews, on the east coast of the Avalon Peninsula.

1507
Bernadinus Venetus Vitalibus (Rome) displays the Ruysch (Johannes) world map of 1507 or 1508 which clearly displays the East Coast of America, including the Hudson Bay.  Newfoundland is recorded as Terra Nova, and Greenland is attached to the main land.  Many inland rivers are recorded and named.  This work is a composite of all known voyager records residing in Rome, and represents their accumulated knowledge of Canada.

1508
Thomas Aubert of Dieppe, France, a slave trader, sailed up the St. Lawrence River to be the first recorded to discover Quebec, and returned with native slaves from the future New France.

Sebastian Caboto (Cabot) (1480-1557), son John Cabot the Italian, claims to have taken two vessels to the north of Terra de Labrador and sailed through the straits to the point where it opened to the southward (Hudson Bay). He assumed it was the Pacific Ocean.  He was seeking Asia, and claimed he would have reached it if his crew had not mutinied, as they were running out of food.  Some claim he may have sailed as far south as Cuba.  They returned in 1509.  Cabot entered Spanish service in 1512.

1509
Based on the chronicon of Eusebius (Paris 1512), says in 1509 Thomas Aubert of Rouen brought seven Indian slaves to Normandy.  This account was published in 1512.    Other accounts suggest they are recovered from a canoe drifting in the Atlantis Ocean. This could be a mixing of the legend from Lubec, Germanie (1153 A.D.) of one canoe with Indians from the coast of Baccalaos from a land of the same latitude of Germaine.

1510
The French vessel named Jacquette arrived at Rouen, France loaded with fish caught off the New Found Lands.

1513
Baron de Lery landed Sable Island, a barren sand-bank, 120 miles S.E. Acadia ( Nova Scotia).  He left behind some domestic animals that were still evident in 1593.

1515
Francois I issued a challenge to the King of Spain by writing: “Show me, I pray you, the will of our father Adam, that I may see if he has really made you and the King of Portugal his universal heirs.”

1517
The Portuguese, Spanish and French ships, numbering about 50, are fishing the Grand Banks off the New Found Lands.

1518
Baron de Lery of Portugal established a colony on Sable Island off the southern tip of Acadia ( Nova Scotia) and at Canso on the northern tip of Acadia ( Nova Scotia).  They landed horses and cattle at both locations.  Both settlements would eventually fail.  Some suggest Baron de Lery is of France?

1520
Joao Alvares Fagundes from Viana, Portugal explored the south coast of Newfoundland, the coast from Maine to Sable Island. The Gulf of St. Lawrence is noted on maps of this date.  Some suggest he established a Portuguese colony on Cape Breton Island, but it failed.  Upon his return, he was given a land grant of Acadia ( Nova Scotia) by the King.

Joao Alvarez Fagundes of Portugal sailed to Newfoundland, explored the Gulf of St. Lawrence, discovered St. Pierre, Miquelon and other Islands off the south coast of Newfoundland.  Fagundes returned to Portugal and obtain a Royal patent to establish a colony.

1521
Joao Alvarez Fagundes of Portugal at Ingonish,  Cape Breton Island tried to establish a colony and established a station for curing fish.  He also established a colony at St. Annes Bay this year.  His competitors in the area challenged his claim by destroying his gear.  Some say the Natives turned hostile likely being riled up by his competitors.  He had enough and pulled up stakes and sailed to the Bay of Fundy and some think he might of reached the Penobscot River of Maine.

Pedro de Quejo (Quexos) explored Chesapeake Bay.

1523
In 1687 France produced original acts and titles dated to this time claiming ownership to the Bay of the North (Hudson Bay).

Giovanni Verrazzano (1485-1528) of Florence sailed for France to Acadia ( Nova Scotia) and Cape Breton Island, and claimed that America was not joined to either Asia or Africa but that Canada was joined to the rest of America.  He likely received this information from the Natives, as he went out of his way to avoid the Spanish.

The Jesuit claim Jean Verazan (Giovanni Verrazzano) (1485-1528) this year took possession of the 33rd degree north latitude up to the 47th degree for King Francis of France and this would include the Carolina’s and north.

1524
Esteban Gomez, a Spanish explorer, included Newfoundland as part of Archadia (Acadia).

(I)-Giovanni da Verrazzano (Jean Verazan) (1485-1528) of Dieppe used an Abenaki word to name the Penobscot River in Maine, Norumbega, Oranbega, meaning a stretch of still water between rapids.  His cartographer brother Girolamo da Verrazano included it on his map of 1529.  A myth grew up around Norumbega.

(I)-Giovanni da Verrazzano (Jean Verazan) (1485-1528) named the area Archadia and by the 1620′s the name Acadia was in common use.

The term Acadia appear about this time and made reference to lands from Newfoundland to Maine depending on time and map makers.  The coast of America was eventually divided into Acadia, Virginia and Florida.  Giovanni de Verrazzano, (1485-1528) an Italian sailing for France was charting the coast of America and used the term Archadia this year. He sailed with his 50 man crew from Virginia, north up the coast to Nova Scotia, New Brunswick, Prince Edward Island and southern part of Quebec.   Estaban Gornex, (1483-1538) a Portuguese and his 29 man crew sailed into the Bay of Fundy, and also named the area Archadia at this time which suggests it might be named prior to this time.  Estaban Gornex, (1483-1538) returned with 58 slaves captured on the coast of Maine or Nova Scotia.

January 1:  Giovanni da Verrazano (1485-1528)  with his brother Girolamo da Verrazano and a crew of 50 men sailed for Cathay, Asia and landed near Cape Fear, North Carolina.  He explored south and north from this position.  At Kitty Hawk, North Carolina, he named it Arcadia because of the beautiful stands of tall trees.

March 1:   (I)-Giovanni da Verrazzano (Jean Verazan) (1485-1528) of Dieppe visited Labrador, Newfoundland and as far south as the Carolinas, claiming all these lands for the King of France.  The New Lands are called New France.  Actually, the new lands were called Archadia which got shortened to Acadia, and was only applied to the area of the Maritime Provinces of Canada by about  the1620′s.  Acadia, however, would become known as a culture rather than a specific geographic location.  It is noteworthy that the Spanish were in these waters, and Verrazzano went out of his way to avoid them.  He was killed in the Caribbean in 1528; some believed he was eaten by cannibals.  It is noteworthy that Arcadie was likely derived from the MicMac or Mi’-Kmaq term Cadie or Chadie; meaning safe, sheltered harbor.  Arcadie, from Verrazzano’s perspective, means a legendary place of beauty and peace.  Arcadie was applied by some to all the east coast of America.  It is noteworthy that (I)-Giovanni da Verrazzaino, the Italian, sailing for France was trying to discover the westward passage to China.

April 17:  Giovanni da Verrazano (1485-1528), Frenchman, reached New York Bay.  In a small boat he went to the Upper Bay and said the shores were crowded with people.  He did not land but returned to his ship due to unfavorable winds.  He sailed on to the Island of Rhodes (Rhode Island or Block Island).  There were fires burning all along the shore likely a signal for trade but he couldn’t land.  At Narragansett Bay the Natives (Narragansetts) off Point Judith approached in canoes for trade.  At Newport harbor he encountered Narragansett spokemen and recorded that these people are the most beautiful and the most civil of customs that we have found.  They are taller than we are; they are bronze of color, some tending more toward whiteness, others to tawny color; the face is clear-cut, the hair is long and black; the eyes are black and alert, and their manner is sweet and gentle, very like the manner of the ancients.  They went about naked except for deerskins covering their private parts.  They went on to Casco Bay, Maine to trade with the Abenakis who were not as friendly as the Narragansetts.  They then sailed on to Newfoundland.

1525
February:  Estevan (Estevao) Gomez (Gomes), a Spanish slave trader, raided Acadia ( Nova Scotia) and Maine for slaves after exploring the Gulf of St. Lawrence and sighting Privce Edward Island..

Pedro de Quejo (Quexos) and Francisco Gordillo on a slave trading expedition entered Chesapeake Bay on the Maryland/Virginia mainland.

1527
May 20:  John Rut, an Englishman, departed London and sailed up the Labrador coast to Hawke Bay then south to the West Indies looking for a passage to Asia. When at St. John’s Newfoundland, he noted 14 Portuguese and French fishing ships.  An accompanying English ship, the Samson, were separated in a storm and is believed to have sailed northward from Newfoundland and is presumed  lost.  It is also known that Basque whalers had established a station at Red Bay, Labrador about this time.

August 3:  St. John, Newfoundland John Rut observed 11 Norman ships, one from Brittaine and two Portugal barques all a fishing.  The Portuguese founded a colony on Cape Breton Island but little is known about its location or abandonment.

1529
The Ribeiro Map, a Spanish map, displayed a continuous coast from Labrador to Florida, as did the Ruysch map of 1507

In the Strait of Belle Isle, Whaling, cod fishing and fur trading is being conducted.

1530
The Portuguese called Newfoundland at this time Baccalaos which means cod.

1534
The Micmac or Mi’-Kmaq understood the Europeans and enthusiastically came for trade, but sent their young women to hide in the woods.  Many of the men aboard Cartier’s ships had previously sailed the Gulf of St. Lawrence.

The Iroquois are in possession of European artifacts in the St. Lawrence River system as far as present day Quebec City. Others claim that the Iroquois that Carter met were there by the authority of the Algonkins who controlled the Canadian Valley.

(I)-Jacques Cartier (1491-1557) reported seeing a huge number of whales off Canada’s coast but wasn’t very excited.  The Basques however were very interested, it was their number one priority.

March 18:   King Francis I sent (I)-Jacques Cartier (1491-1557), a common pirate, to the ‘New Found Land’ to find a route to the Orient and to discover great quantities of gold and other riches.  Jacques Cartier (1491-1557), the St. Malo navigator, considered the people of the north shore of the Gulf of St. Lawrence as having well formed bodies, but considered them wild and savage folk.  He considered the closely cropped hair of the natives as being monstrously ugly.  He considered Natives bathing daily in the streams, to be a heathenish practice.  Europeans, at this time and for the next one hundred years or more, believed that bathing more than once a year could cause health problems.   Cartier considered the coast of Labrador to be the land of Cain.  He later landed on Prince Edward Island and found it more to his liking.  At the Gaspe Peninsula they traded with 300 savages from Stadacona (Kebec), and it is quite obvious they had previous dealings with Europeans. At Natashquan Point, twelve Indians (Montagnais) came as freely on board our vessels as if they had been Frenchmen.  They are mostly interested in iron knives and hatchets. The savages from Stadacona were fishing. They, however, were farmers growing corn (Maze), squash and beans. They used pottery and had permanent residences, and their government was more elaborate than the Europeans. However, they  had nothing of value. Furs at this time were not considered important.  The few furs traded were with the Basque fishermen.  Cartier seized some of the natives and carried them on board his ships. The relations with the Indians were so friendly that he was able, by gifts and explanations, to persuade them that he meant no harm. Two of them were finally detained on board and carried to France.

March 25:  The Marguerite Antoinette from La Rochelle, France departed to the ‘New Found Lands’ with a crew of 19.  It is believed they were in the Gulf of Saint Lawrence when Jacques Cartier (1491-1557) arrived.

May 10:  (I)-Jacques Cartier (1491-1557) landed Cape Bonavista, Newfoundland.

May 20: (I)-Jacques Cartier (1491-1557) sailed up the coast of Labrador looking for the passage to Asia.  By early June they reached Chateau Bay that had been in use as a fishing station for a number of years.  He sailed the strait of Belle Isle.

June 15:  (I)-Jacques Cartier (1491-1557) sailed the west coast of Newfoundland.

June 29:  (I)-Jacques Cartier (1491-1557) sighted Prince Edward Island and was unaware that Estevaco Gomes (Esteban Gomez) in 1525 and likely Joao Alvarez Fagundes in 1520 had seen it before him.

July 6:  (I)-Jacques Cartier (1491-1557) in Port Daniel encountered a fleet of 40-50 Micmac or Mi’-Kmaq canoes laden with pelts for trade.  This was a clear indication Europeans had previously traded with them before.

July 25:  (I)-Jacques Cartier (1491-1557) in Gaspe Bay Harbour met a party of 300 Huron mackerel fishing.

August: (I)-Jacques Cartier (1491-1557) and his crew of 61 men in two ships returned to France.

September: During his voyage back to France Cartier learned from the 2 Native sons, Dom Agaya and Taignoagny of Iroquoian Chief Donnacona, that their father’s village of Stadacona (present-day Quebec) was called a ‘kanata’. Cartier wrote the name ‘Kanata’ on his charts and maps, perhaps to mark the land belonging to Chief Donnacona’s tribe. This is the first recorded use of the name ‘Canada’, and the name by which the country would become known.

1535
The ship Christophe sailed from La Rochelle, France to the ‘New Found Land’ with a crew of 22 for fishing and lumber for profit.

Jacques Cartier (1491-1557), the pirate, first reported the Iles de Mingan this year.  Surveys have uncovered Spanish coins and the remains of Basque habitations as well as native burial grounds, that all predate Cartier’s visit.  It is noteworthy that the Indians were considered savage before the arrival of Cartier.  He said, “This people may be called savage, for they are the sorriest folks there can be in the world, and the whole lot of them had not anything above the value of five sous; their canoes and fishing-nets excepted.”  They made all the young woman retire into the woods except two or three who remained.  This clearly indicated that Europeans were already known for the capture and rape of young women.  Cartier would, however kidnap two young men, even though the Indians were wary.  Cartier did observe that the Indians were physically bigger and stronger than the French, which indicated their diet was superior to that of Europeans.  He found their communal holdings (like the early Christians), rather than private property, had little to recommend it.  He was impressed with their agricultural knowledge.  (I)- Jacques Cartier (1491-1557) at Hochelaga (Montreal) commented on the extensive fields of corn.  Corn, squash and beans are known as ‘the three sisters’ by the People and tradition suggests they should be planted together.

Jacques Cartier (1491-1557) admitted that several French and Brittany fishing boats were in the area when he arrived and that they had been fishing the area for years.  He admitted that these fishermen had named St. Pierre Island off the south coast of Newfoundland and not him.  Most areas of Newfoundland, Labrador, Quebec, and Acadia coasts were well explored by these fishermen long before the arrival of Cartier.

Those listed on Jacques Cartier (1491-1557) (74 out of 110) are listed as follows:

  • Jacques Cartier, captain.
  • Thomas Fourmont, master of the nef.
  • Guillaume Le Breton Bastille, captain and pilot of the galleon.
  • Jacques Maingard, master of the galleon.
  • Macé Jalobert, captain and pilot of the Corrlieu
  • Guillaume Le Marié, master of the Courlieu
  • Laurens Boulain.
  • Estienne Nouel.
  • Pierres Esmery, dit Talbot.
  • Michel Hervé.
  • Estienne Pommerel.
  • Michel Audiepvre.
  • Brand Sauboscq.
  • Richard Cobaz.
  • Lucas Saumur.
  • Françoys Guitault, apothecary.
  • Georget Mabille.
  • Guillaume Sequart, carpenter.
  • Robin Le Tort.
  • Sanson Ripault, barber.
  • Françoys Guillot.
  • Guillaume Esnault, carpenter.
  • Jehan Dabin, carpenter.
  • Jehan du Nort, carpenter.
  • Jullien Golet.
  • Thomas Boulain.
  • Michel Philipot.
  • Jehan Hamel.
  • Jehan Fleury.
  • Guillaume Guilbert.
  • Colas Barbé.
  • Laurens Guillot.
  • Guillaume Bochier.
  • Michel Eon.
  • Jehan Anthoine.
  • Michel Maingard.
  • Jehan Maryen.
  • Bertrand Apvril.
  • Gilles Ruffin.
  • Geoffroy Ollivier.
  • Guillaume De Guernezé.
  • Eustache Grossin.
  • Guillaume Alliecte.
  • Jehan Raby.
  • Pierres Marquier, trumpeter.
  • Guillaume Le Gentilhomme.
  • Raoullet Maingard.
  • Françoys Duault.
  • Hervé Henry.
  • Yvon Le Gal.
  • Anthoine Aliecte.
  • Jehan Colas.
  • Jacques Prinsault.
  • Dom Guillaume Le Breton.
  • Dom Anthoine.
  • Phelippes Thomas, carpenter.
  • Jacques Du Bog.
  • Jullien Plancouet.
  • Jehan Go.
  • Jehan Le Gentilhomme.
  • Michel Donquan, carpenter.
  • Jehan Aismery, carpenter.
  • Piweew Maingart.
  • Lucas Clavier.
  • Goulhet Riou.
  • Jehan Jac, de Morbihen.
  • Pierres Nyel.
  • Le Gendre Estienne le Blanc.
  • Jehan Pierres.
  • Jehan Coumyn.
  • Anthoine Des Granches.
  • Louys Douayran.
  • Pierres Coupeaulx.
  • Pierres Jonchée, etc.

Trois Rivieres is a summer trading post for the various Peoples (Savages)

March 25:  Guillaume Gatz from Paimpol sailed the Marguerite Antoinette with 19 men to Terreneuve and likely into the St. Lawrence Gulf.   Jacques Cartier (1491-1557) noted that other ships were in the gulf when he arrived.

May 19:   Three ships departed St. Malo for the new world, namely Grande Hermine, Petite Hermine and Ermillon containing 112 men.  These ships included Claud de Pointriant, Charles de la Pommeraye, Jean Poulet, Jean Guton and Jacques Cartier (1491-1557).

Summer: (I)-Jacques Cartier (1491-1557) sailed up the St Lawrence River to the future sites of Quebec and Montreal.  The Iroquois occupied Montreal at this time.  The wintered in New France and returned to France in 1536.

July 7:   The ship Grande Hermine arrived in Newfoundland, followed by the other two ships on July 26.

September: The site of the city of Quebec was first visited by Jacques Cartier (1491-1557) during his 2nd voyage to the New World. It was an Iroquois Indian village called Stadacona. Quebec is the oldest continuously inhabited settlement in what is now Canada.

October 2:  (I)-Jacques Cartier (1491-1557) reached Montreal, described Trois Riviers and Kabec.  He named the region Canada.

Data Cleanup Tip #1

One quick trick I discovered for repairing problem Genealogy data involves using an editor -I like geany and gedit… probably because I run on Linux. But truth be known, any editor with a global find & replace function should do just fine!

Genealogy-IdeasHere’s the typical scenario.  You have a data corruption problem that occurs throughout your database.  I always encounter problems like foreign character corruption… you have probably seen words like A@$0n in your files, too.  To make matters worse, they appear in various fields and across numerous records.  What to do???

  • Well the obvious, but painful, answer is to sit and retype everything using characters that don’t get jumbled up on your machine.  After about three of those, if you are like me, you get really grumpy.  No one at home likes you anymore.  A bad scenario.
  • A better scenario is to generate a GEDCOM file of your database ie., MyDB.GED.  Open MyDB.GED in your favorite editor.  Next, perform a global search/replace of the unreadable or incorrect ‘words’ with something that makes you happier.   When you are done, save and close the MyDB.GED and finally upload it to your Genealogy DB.

I did this last night in a database with 3500 people, 10 unreadable terms and completed the whole effort in under 45 minutes.

Elbinger Schutzjuden

source: courtesy Fred Rump

In 1783, Moses Simon paid 40,000 Thaler to the city to earn protection and the rights to compete with his Christian counterparts in Elbing for himself and his descendants. (Schutz = protection and Juden= Jews)

By 1812, 33 such families had settled in Elbing. Most had paid a fee to the Prussian state and were permitted to settle anywhere. Some chose the city of Elbing. Hardenberg’s edict of 1812 gave full citizenship rights to all people of the Jewish faith in Prussia. Up to this time Jews were known by their biblical names and they now were required to chose a proper German name so as to be integrated into society.

I should add that the word Schutz has no particular negative connotation. All during the 19th century cities in the HRE (Holy Roman Empire) were somewhat independent of the local lords around them and often arrived at Reichststadt status were they were only nominally answerable to the emperor. In short they made their own laws and rules based upon commerce and what was good for the town. Taxes were paid to continue these relationships. To come to live in such a city was not just a matter of moving there. Newcomers of all sorts needed permission and often paid a fee to be placed in temporary Bürger status. They were called Schutzbürger and were then allowed to do whatever they had applied to do. The locals were often against such newcomers because they were seen as competitors to the trade and the local status quo.

Because of the potential friction with the locals the city managers provided protection via socalled Schutzbriefe or letters.

Elbing was never in the HRE but was a free city state under nominal protection of the Polish king. As a German city it pretty much did it’s own thing without involvement of the crown. This nominal Polish status had been arranged by the Prussian League of cities at the treaty of Oliva outside of Danzig in 1661 with Poland, Sweden and Brandenburg-Prussia.

Here is a list of Elbing’s first Jewish families with their “new” surnames:

  1. the widow Beile (Albrecht)
  2. Zacharias & Michel Daniel (Bendon)
  3. Simon Samuel (Blum)
  4. Josefine (Clausdorff)
  5. Wolf Samuel (Frankenstein)
  6. Moses Joachim Levi und Salomon Mendel (Goldschmidt)
  7. Wolf Lewin ( Goldstamm )
  8. Samuel Isaak (Goldstein)
  9. Hanna und Bune Abraham (Heidenreich)
  10. David Hirsch (Hirsch)
  11. Ww. More Jacoby (Jacoby)
  12. Lewin Jacob (Jacobsohn)
  13. Josef Lewin & Jacob Josef ( Jost)
  14. Israel Kaufmann (Kauffmann)
  15. Barend Isaak ( Kuhn)
  16. Wolf Samuel Laaser, Wulff Saul Laserun (Laaseron)
  17. Abraham Isaak ( Lewinson)
  18. Leib Jakob Lewin (Loewenthal)
  19. Beile Mendel (Mindheim)
  20. Mendel Moritz Daniel (Moritzsohn)
  21. Moses Koel (Mosheim)
  22. Meyer Israel (Ries)
  23. Josef Schaul (Rosenberg)
  24. Widow Roese Markus (Rosenberg)
  25. Isaak David (Saphir)
  26. Moses Lewin (Lewinsohn )
  27. Kaufmann Simon (Simson)
  28. Lewin Liepmann (Spiro)
  29. Salomon Isaak (Stoltzenberg)
  30. Lewin Abraham (Weinberg)
  31. Wolf Abraham & Itzig Wolff (Wollmann)
  32. Leonora und Hanna Wulff (Wulff)
  33. Bendix Oppenheim (Oppenheim)

To find the origins of those early families under their pre-Elbing names would seem to be a rather difficult task. [...]

By 1824, 51 families had built a substantial synagogue and school. Many became leading citizens of their town serving in various municipal and business leadership functions.
[...]

An additional bit of directly related information (a bit more expansive):

Brief Jewish History in Elbing, Ostpreussen from 1772 to 1945
(today: Elblag, Poland) a city near Danzig, Westpreussen (today Gdansk, Poland)
Jews were reported to have been burned there during the Black Death. There were no Jews living in Elbing after the first partition of Poland in 1772, but in 1783 Moses Simon was permitted to settle in the city and provide for visiting Jewish merchants, obtaining a trade license in 1800. There were 33 Jewish families in 1812 and 42 in 1816, all of whom had been granted the right of settlement despite opposition from the local merchants. The community opened a cemetery in 1811, an elementary school in 1823, and a synagogue and mikveh in 1824. A rabbi was engaged from 1879. In 1932 the community numbered 460 and maintained three charitable and five welfare organizations, and a school attended by 60 children. The synagogue was burned down by the Nazis on Nov. 10, 1938, and most of the homes and shops of the Jews there were looted. Part of the communal archives (1811–1936) are in the Central Archives for the History of the Jewish People in Jerusalem. There has not been an organized Jewish community in Elbing since World War II.
BIBLIOGRAPHY:
Neufeld, in: Zeitschrift fuer die Geschichte der Juden, 2 (1965), 1–14; 5 (1968), 127–49; 7 (1970), 131f.; Neufeld, in: AWJD (March 25, 1966); Germ Jud, 2 (1968), 200.
[Ze'ev Wilhem Falk] Source: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.

We have placed several reference documents on Die jüdische Gemeinde in Elbing in our Prussian Histories library.  If you have additional information that you believe others may find of interest, we are happy to archive it here.

Thank you…

I’d like to take a brief opportunity to thank the many people who have sent me information, pictures, and data to place on ManyRoads.

It is my hope to keep this list up to date. So if you have sent me materials and through an error of omission (not commission) I somehow have neglected to add your name to the list, please remind me via our Contact page. More

Flucht 1945

Onkel Max und Tante Friedel
Dieser Eintrag stammt von Tatjana Littich
Original Source (used under Fair Use Laws)

Ich sehe sie noch davonfahren auf ihrem von einem lahmen Klepper gezogenen, hölzernen Kastenwagen, dem derzeitigen Transportmittel schlechthin. Vorn auf dem querliegenden Brett saß Onkel Max und Tante Friedel, im hinteren Teil des armseligen Gefährtes auf Säcken, in die gebliebene Habseligkeiten verstaut waren, hockte unsere Oma, die mit ihrer ältesten Tochter und deren Mann auf die Flucht ging – 1945 – aus einem kleinen Dorf in Schlesien. More

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