Recht

Die Wedhorn Vertreibung (Expulsion)

Note:  This account is the product of numerous discussions, interviews and writings between Frieda geboren Wedhorn, her son Norbert Grohmann, and Mark Rabideau.  Every effort has been made to remain true to the intent, content and events of this life altering time.

During the days preceding Frieda geboren Wedhorn’s capture and deportation by the Soviets, heavy fighting began in and around the Wedhorn family home in Orlofferfelde, Westpreußen.  During this time, around March 1945, Soviet soldiers came to the Wedhorn farmhouse, took possession and refuge within it and while there they attacked and raped Frieda (geboren Wedhorn). Shortly after the rape, the Russians were forced to leave the farm, at gunpoint by their superiors, to re-engage in the heavy fighting against German defense forces in and about Orlofferfelde.

Immediately following the Soviet evacuation of Otto Wedhorn’s home and raping of his daughter (Frieda), Otto (Sr.) decided to take precautions to protect his daughter Frieda from further danger by hiding her in a secret double walled area within the family stable, near their home.  This was the same area were the family had previously stored “surplus” food stocks obtained by Otto Sr. through his private butchering service.  (Note: This private service was illegal during the war because each German was allocated a specific quantity of food via a government controlled food stamp system.)

Wedhorn Family about 1944 Unfortunately, Otto’s plan nearly produced disastrous results. The family home was very exposed, standing on the highest ground in Orlofferfelde. The stable of the Wedhorn house was hit by incoming artillery fire; no one really knew whether the shells came from German or Soviet weapons. Shrapnel struck the family’s horse in the neck causing the horse to bleed to death; screaming, gurgling and terrifying Frieda with its death throes. Fortunately, Frieda’s hiding place, with her in it, remained intact; she was uninjured. (Note: During that same military engagement, the nearby farm house of Hermann Recht was struck by shellfire.)

Throughout this bombardment and shelling, the Wedhorn family, excepting Frieda Wedhorn who remained in her hiding place, spent the night cowering in a tiny, dank, basement under the family home.  The cellar was cold and wet; water soaked the floor. Frieda believes her mother, Ella Wedhorn, contracted a lung infection during this time, weakening her immune system. Frieda believes that this infection ultimately resulted in her mother, Ella, contracting a fatal case of typhoid when she was later incarcerated by the Soviets in an Elbing assembly camp.

The following day the Wedhorns along with Emma Recht, the wife of Ernst Hermann Ferdinand Recht, decided to leave for a safer house in the nearby town of Orloff. (Note: Emma Recht had come to the Wedhorns in January 1945 when the Russians over ran Tilsit in Ostpreußen; she was Ella geb. Recht and Otto Wedhorn’s sister-in-law. Her husband Ernst Recht had been conscripted to fight in the Volksturm and had been reported as missing in action. Ernst was brother-in-law to Otto Wedhorn Sr. and brother of Ella geboren Recht.) Ella Wedhorn (Recht), Otto Wedhorn (Jr.) and Emma Recht were the first to evacuate. Otto Wedhorn (Sr.) stayed with his daughter Frieda who remained in her stable storage hiding area; father and daughter waited until there were fewer Soviet troops nearby before attempting their escape. Early during the battles around Orlofferfelde, the Red (Soviet) Army had brought numerous horses to the Wedhorn stable for shelter; these remained even after the Soviets resumed fighting. As a result, it was not easy getting Frieda out of her hiding place and through the crowd of animals to safety. But finally, Otto Sr. and Frieda managed to sneak out; it was very early in the morning, quite dark, very cold and there was a thick blanket of snow. Fighting and bombardment continued in the area, but it no longer centered on their home. Frieda remembers seeing shells from a “Stalinorgel” (Soviet multiple rocket launcher) flying above her and her father in the early morning sky.  The ground was covered by newly fallen snow; as she and her father walked they tripped over what looked like piles of snow in the fields.  These ‘snow piles’ were actually the dead bodies of young men in Soviet and German uniforms who had fallen in the battles the days before.

Frieda and her father, Otto Sr., were not able to catch up with the rest of the Wedhorn family because they were arrested by Soviet soldiers.  Instead of rejoining their family, they were brought to a house which was being used as a Soviet command post. In this house, there were already a lot of German civilians.  There were also Poles who took all valuables away from the incoming Germans. While they were being held in this ‘command post’, Frieda noticed Ella, Otto (Jr.) and Emma Recht out on the street being force marched under gunpoint by Soviet military personnel. Only years later did Frieda learn, from her brother Otto, that the Wedhorn family, as well as the escorting Soviets, knew that she and her father (Otto Sr.) were being held and interrogated in the Soviet command post.  But, family members were not allowed to talk to each other; and, instead were kept separate and forcibly removed to different assembly points.

Frieda and Kaethe Wedhorn Eventually, Frieda Wedhorn was jailed in a basement together with other German women scheduled for deportation to Soviet labor camps. Fortunately, Otto Wedhorn (Sr.) was not put on the list for deportation due to his old age (66); he tracked Frieda to each of the holding facilities to which the Soviets brought his daughter, all the way to Elbing. Shortly before Frieda was to be transfered to Insterburg, her father (Otto Sr.) managed to talk to her through the window of her basement prison cell, informing her of the bad news that she was to be deported to the Soviet Union and incarcerated in a forced labor camp.  He informed Frieda that he would look for the other family members and try to bring them back home. As it turned out, he was not able to find anyone and he went home alone.

Over the next days, Otto’s daughter Käthe, his son Otto and even his mother-in-law Else Auguste Recht (Ekrut) showed up at the family farm. By the time Otto Sr. arrived home, the Soviet soldiers had stripped every “standing” home of whatever the soldiers could carry with them. The Soviets had thrown all the furniture and possessions which they could not carry or did not want out of the houses and onto the fields and the streets. As the remnants of the Wedhorn family returned to Orlofferfelde, they rummaged through the fields and streets to see what might be salvageable for use.

Later when Else Auguste Recht (Hermann Recht’s second wife) returned to Orlofferfelde from her unsuccessful evacuation attempt, she was unable to speak about what had happened to her husband Hermann Recht.  She seemed to be in shock and was quite out of her senses. None of the remaining family members were allowed to go to Zeyersvorderkampen to discover Hermann’s fate.  They learned much later that Hermann Recht had drowned or been murdered; and his body had been found in the Nogat River.

Following Frieda Wedhorn’s capture and incarceration by the Soviets in March/April 1945 near Elbing, Westpreußen, she was transported by truck to Insterburg, Ostpreußen.  From there, she was transferred to a cattle car on a train for her journey into the Soviet East; this trip took about two weeks. While traveling through the ‘new’ Poland, Soviet troops had to “protect” the German women on the cattle train from the attacks of marauding Poles.

It became increasingly cold as the train moved Eastward. Every morning, the Soviet minders had to break ice off the train cars in order to open the doors and remove the corpses of the freshly dead German women/ prisoners. The rations for the captive German women consisted of hard bread, dry cheese and a bucket of water for drinking. There were only a few survivors by the time the train arrived at the Gulag. (Notes: The actual location of Frieda’s incarceration remains unknown; our search for information continues. But given the German women were civilians, Frieda believes the Soviets did not maintain incriminating documents which could be used to illuminate the acts of the Soviets who kidnapped and killed many of those Germans. Most certainly Frieda has no record(s) of her incarceration and servitude.  We are working with the DRK Suchdienst to see if they are able to source any documentation regarding Frieda Wedhorn’s ordeal.)

What is known with respect to Frieda’s internment time and deportation is that she was incarcerated in two different labor camps and one POW Camp. The first labor camp was several hundred kilometers east of Moscow. In this camp, German women were forced to do heavy labor such as the manual unloading of coal from trains. Half of the approximately 800 German women in this camp died within the first six months that Frieda was interred. After about 12 months (perhaps in early 1946), Frieda was transfered to a second camp (Gulag). Her transfer was accomplished partly by train and partly by forced march. We know this happened in winter because Frieda recalls that she was forced to walk across the frozen Volga river.  At the second camp, Frieda was forced to pile peat moss and/or still wet bricks for drying before they were fired. For a short time period, she was incarcerated in a third Gulag, this was a German POW camp where she cared for wounded and injured German soldiers. The conditions in each of the camps were horrific.

Shortly before being released in 1947, the few surviving German women, including Frieda, were forced to sign an unintelligible (to them) Russian document. Frieda remembers that the few survivors joked, they had probably just signed their own death sentences.

In the end, Frieda came away from her two plus year ordeal with a single document; it looks something like a birth certificate and is written in Polish.  It is possible that the document might actually be a translation of a German original. (Hopefully we will obtain a copy and be able to translate its contents.) Every other material possession of Frieda Wedhorn was lost.  Still somehow, she managed to escape with her life. She finally arrived and was released to a West German reception camp in Frankfurt/Oder in 1947.

As for the rest of the Wedhorns:

  • Otto Wedhorn Senior was fortunate and survived the conflagration. Otto and the surviving members of the Wedhorn Family, with the exception of Frieda, were expelled into what became the German Democratic Republic (DDR- Deutsche Demokratische Republik; the Soviet Zone of Germany). In 1963, Otto Wedhorn (Sr.) died in a hospital near Fichtenwalde, a few days after having a stroke (Gehirnschlag). He was 84 years old. His daughter Kaethe was with him up to his end; but his daughter Frieda, could not visit him any more after the Berlin Wall was built in 1961.
  • Ella Recht was raped by invading Soviet troops in her home in Orlofferfelde. In that same time period, Ella Recht’s deportation to the Russian Gulags was not undertaken because she had contracted typhus.  The Russians let her go due to the risk of spreading infection.  Ella died in a hospital in Elbing on May 18, 1945. It was her silver wedding day.
  • Willi was killed in battle on the last day of World War 2, in Italy.
  • Emma Recht was the „Schwiegertochter“ (daughter-in-law) of Hermann Recht and the “Schwägerin” (sister-in-law) of Ella geboren Recht and Otto Wedhorn, Sr. Emma Recht later found her husband; Ernst Hermann Ferdinand Recht had been reported missing in action after having been conscripted into the local “Volkssturm” together with many old men and young teenage boys. They both managed to survive the war; sadly, they had lost both of their sons (Ernst Recht and Egon Recht). Following the war they lived near Potsdam.
  • With the erection of the Berlin wall in 1961, the ‘Brandenburg/ Potsdam’ branches of the Wedhorn family became, what was for most of its older members, permanently separated from their Western German relatives.The remnants of the family re-united when Germany reunified in 1990 (Deutsche Wiedervereinigung).

And as for Else Recht geboren Ekrut:

  • Otto Wedhorn Jr. reported that after the end of WW2, when the Soviets turned governmental administration in Westpreußen over to the Poles and ethnic Germans were being expelled from Poland, Else Auguste Recht (geb. Ekrut?) did not flee with the remaining members of the Wedhorn family to Fichtenwalde, near Berlin. Rather than joining Otto Wedhorn’s sisters in Fichtenwalde, she is believed instead to have fled to Danzig where she likely still had family or friends. It was at this time the Wedhorns lost contact with her.
  • Another family story reports that Soviet occupation troops “beat, assaulted and threw Else into the Nogat river” near the Senger farm in Zeyersvorderkampen, Westpreussen.

Prussian Mennonite Research Materials

As many of you may know, my Recht family line (Hermann Recht’s family) has strong roots within what was once the Mennonite Community resident near the former Elbing and Marienburg, Westpreussen. As I conduct my Prussian Mennonite family genealogical research, this page will evolve and develop into something a bit more robust.

I am using Mendeley to gather and manage my research findings and source materials (I am also using the tool in an effort to evaluate its effectiveness for genealogy work.)  If I end up writing something profound, perhaps Mendeley will also manage my writings. In any event for those interested in viewing and accessing most of my source materials, access to them will be provided here.

Related Anabaptist- Mennonite Sources

Watch this space, more to come…

Samuel Ferdinand Recht- Caroline Henriette Sczepanski

This page is under development; research is on-going

Note: additional source materials are currently being obtained.

Aside from the birth records of Samuel Ferdinand Recht and Caroline Henriette Sczepanski we have very sparse information regarding the lives and existence of our couple and their family/ children.

  • Samuel Ferdinand Recht (Birth & Baptism)
    Samuel Ferdinand Recht- Birth 12 February 1841- small
  • Caroline Henriette Sczepanski (Birth & Baptism)
    Caroline Henriette Sczepanski- Birth 16 March 1844- small

Johann Hermann Recht-Auguste Alvine Caroline Kunz Marriage- 1891- small
The second place we find the couple mentioned with certainty is in the marriage record of their son Johann Hermann Recht to Auguste Kunz. There we find mention of them and their deaths having occurred before the Recht-Kunz marriage in Ellerwald, Kreis Elbing.

Additionally, we have found evidence of one Samuel Recht living in Elbing from the years of 1866 to 1881. From 1884 on we find no further clues of his existence. In the years following 1881, he also does not appear in either Ellerwald or any of the Zeyer communities. We are not certain if this is our Samuel Ferdinand Recht (we need more information before making that assertion). Here is what we have thus far:

  • 1866 Schiffsholm 7. – Matrose (Sailor)
    Sam Recht Elbing-Adressbuch-1866
  • 1867 Schiffsholm 7. – Matrose (Sailor)
    Sam Recht Elbing-Adressbuch-1867
  • 1870 Wasserstrasse 6. – Steuermann (Helmsman)
    Sam Recht Elbing-Adressbuch-1870
  • 1874 Wasserstrasse 6. – Steuermann (Helmsman) und Schankwirth (Innkeeper)
    Sam Recht Elbing-Adressbuch-1874
  • 1876 Schiffsholm 8. – Steuermann (Helmsman)
    Sam Recht Elbing-Adressbuch-1876
  • 1881 Schiffsholm ?. – Schiffer (Skipper, Mariner)
    Sam Recht Elbing-Adressbuch-1881
  • 1884 and on not in Elbing Addressbooks

Based upon conversations with Frieda geboren Wedhorn (a grand daughter of Hermann Recht, Samuel Recht’s son?), we do not know whether or not Hermann Recht had brothers or sisters. Frieda does not remember anyone, during her time in Westpreußen, ever mentioning anything indicating that Hermann had any siblings.

Frieda did, however, remember that Hermann Recht had mentioned living in Ellerwald.

Johann Recht Family(ies)

This page is under development;
research is on-going

Note: This material/ history is truly in heavy development.
Any/ all suggestions or pointers are most appreciated!

Johann Recht had two, perhaps three, marriages.  His first documented marriage was with Elisabeth Barwich (Baarwich)- our progenitor; his second documented marriage was with Florentine Barwich (a cousin? of Elisabeth).  As far as we can tell, Johann and his families lived in and around the Zeyer ev. Kirche until Johann’s death.  Johann’s death record indicates that he died on 7 September 1854 at the age of 54 years and 10 months (0 days).  He was buried evangelisch in the Zeyer ev. Kirche graveyard.  Based upon Johann’s documented age at death, we calculate his birth to have been 7 November 1797 (location undetermined; records are being sought).   At the time of his death Johann Recht (the elder) had 5 living children- Johann age 17, Samuel age 12, Ferdinand age 10, Florentine age 8 and Caroline age 3.
Johann Recht- Death 1852- small

Marriage I.

‘unknown’

Marriage Date: date & location: assumed Zeyer ev. Kirche
Wife’s Birth: unknown (under investigation)
Wife’s Death: unknown (under investigation)
Wife’s Occupation: …

It is our belief that the Johann aged 17 (son of Johann the elder) and alive at the time of his father Johann’s death must have either had his age noted in error or been from a first (as yet undocumented marriage).

Marriage II.

to Maria Elisabeth Barwich (Baarwich)

Johann Recht- Elizabeth Barwich- Marriage 1838- small Marriage Date: 10 November 1838 in the Zeyer ev. Kirche
Wife’s Birth:
about 24 November 1817 (under investigation)
Wife’s Death: 19 February 1841; cause of death were complications arising from child-birth (Samuel Ferdinand).
Wife’s Occupation: …

At death, Maria Elisabeth had two (2) living children, Johann Jacob age 1 1/2 years and Samuel Ferdinand aged 8 days.
Maria Elizabeth Recht geb. Barwich- Death 1841- small

 

Marriage III.

to Florentine Barwich (Baarwich)
Johann Recht- Florentine Barwich- Marriage 1841- small

Marriage Date: 22 June 1841 in the Zeyer ev. Kirche
Wife’s Birth: unknown (under investigation)
Wife’s Death: unknown (under investigation)
Wife’s Occupation: …

Residence

Johann and his families were resident as follows:

  • Residence in 1838- 1852: Zeyersniederkampen, Kreis Elbing (Westpreußen)

Children

Children with unknown marriage I:

Johann

Born: about 1835 (under investigation)
Death: unknown (under investigation)

Children with Maria Elisabeth Barwich:

Johann JacobJohann Jacob Recht- Birth 1839- small

Born: 23 Sept. 1839
Baptism:
29 Sept. 1839
Death: unknown (under investigation)

Samuel FerdinandSamuel Ferdinand Recht- Birth 1841- small

Born: 12 Feb. 1841
Baptism: 14 Feb. 1841
Death: unknown (under investigation)

 

Children with Florentine Barwich:

Carl FerdinandCarl Ferdinand Recht- Birth 1842- small

Born: 4 July1842
Baptism: 7 July 1842
Death:
unknown (under investigation)

Florentine ElenoreFlorentine Recht- Birth 1844- small

Born: 18 June 1844
Baptism: 23 June 1844
Death: unknown (under investigation)

Carl WilhelmCarl Wilhelm Recht- Birth 1849- small

Born: 3 July 1849
Baptism: 10 July 1849
Death: unknown (under investigation)

Martin August

Born: 1852
Death: unknown (under investigation)

Cornelius Schepansky Family(ies)

At this point, we believe that our research has produced a rather complete image of the Families and Children of Cornelius Schepansky. If you know of additional source materials or information, we would love hearing from you.

Our information and resources have been and continue to be packaged for submission to the Schepanski Family Archives in Delmenhorst Germany as well as to Grandma (The Online Mennonite Archives).

CORNELIUS1 SCHEPANSKY was born on 11 Feb 1806 in Kerbshorst, Westpreussen, Germany 1. Cornelius Schepansky was baptized on 19 May 1823 in Marcushof, Westpreussen, Germany1. He died on 27 Feb 1861 in Ellerwald, Westpreussen, Germany2.

  1. He married (1) CORNELIA MARTENS on 14 Aug 1831 in Wengelwald, Westpreussen, Germany 1. She was born on 23 Nov 1795 in Campenau, Westpreussen, Germany1. She died on 11 Oct 1831 in Wengelwald, Westpreussen, Germany1.
  2. He married (2) CATHARINA MARTENS (daughter of Leonhard Martens and Susana Funck) on 04 Mar 1832 in Wengelwald, Westpreussen, Germany1. She was born about Jan 1809 in Marcushof, Westpreussen, Germany1. He divorced Catharina before 18371.
  3. He married (3) MARIA MARTENS (daughter of Jann Martens and Susana Funck) on 18 Jul 1837 in Neuheide, Westpreußen, Germany1. She was born on 16 May 1816 in Marcushof, Westpreussen, Germany1. She died on 30 Oct 1849 in Ellerwald, Westpreussen, Germany2.
  4. He married (4) ESTHER WILHELMINE SAENGER (daughter of Michael Saenger and Esther Euphrosine Landig) on 19 Feb 1850 in Zeyer, Westpreussen, Germany2. She was born on 17 Jan 1828 in Zeyersniederkampen, Westpreussen, Germany2. Esther Wilhelmine Saenger was baptized on 20 Jan 1828 in Zeyer, Westpreussen, Germany2. She died on 05 Mar 1858 in Ellerwald, Westpreussen, Germany 2.
  5. He married (5) RENATE MIERAU on 26 Apr 1859 in Zeyer, Westpreussen, Germany2. She was born about 1823.
Cornelius Schepansky and Cornelia Martens

They had no children.

Cornelius Schepansky and Catharina Martens

They had the following children:

  1. MARIA2 SCHEPANSKY (daughter of Cornelius Schepansky and Catharina Martens) was born on 07 Apr 1833 in Hoehenwald, Westpreussen, Germany1. She died on 03 Jun 1833 in Hoehenwald, Westpreussen, Germany1.
  2. CATHARINA SCHEPANSKY (daughter of Cornelius Schepansky and Catharina Martens) was born on 26 May 1834 in Schwansdorf, Westpreussen, Germany1. She died on 24 Jun 1834 in Schwansdorf, Westpreussen, Germany1.
  3. HERMAN SCHEPANSKY (son of Cornelius Schepansky and Catharina Martens) was born on 16 Jan 1836 in Kronsnest, Westpreussen, Germany1.
Cornelius Schepansky and Maria Martens

They had the following children:

  1. ANNA MARIA2 SCHEPANSKY (daughter of Cornelius Schepansky and Maria Martens) was born on 25 Oct 1849 in Ellerwald, Westpreussen, Germany2.
    Anna Maria Schepansky was baptized on 04 Nov 1849 in Zeyer, Westpreussen, Germany2.
  2. JOHANN JACOB SCHEPANSKY (son of Cornelius Schepansky and Maria Martens) was born on 26 May 1843 in Ellerwald, Westpreussen, Germany2.
    Johann Jacob Schepansky was baptized on 01 Jun 1843 in Zeyer, Westpreussen, Germany2.
  3. HEINRICH CORNELIUS SCHEPANSKY (son of Cornelius Schepansky and Maria Martens) was born on 23 Nov 1845 in Ellerwald, Westpreussen, Germany2.
    Heinrich Cornelius Schepansky was baptized on 07 Dec 1845 in Zeyer, Westpreussen, Germany2.
  4. WILHELMINA JUSTINA SCHEPANSKY1 (daughter of Cornelius Schepansky and Maria Martens) was born on 19 Feb 1839 in Schlammsack, Westpreußen, Germany3.
    Wilhelmina Justina Schepansky1 was baptized on 21 Feb 1839 in Neuheide, Westpreußen, Germany3.
  5. ANNA MARIA DOROTHEA SCHEPANSKY1 (daughter of Cornelius Schepansky and Maria Martens) was born on 27 Jan 1838 in Schlammsack, Westpreußen, Germany3.
    Anna Maria Dorothea Schepansky1 was baptized on 11 Feb 2012 in Neuheide, Westpreußen, Germany3.
  6. CATHARINA ELISABETH SCHEPANSKY (daughter of Cornelius Schepansky and Maria Martens) was born on 23 Apr 1840 in Ellerwald, Westpreussen, Germany2. She died on 01 Jun 1840 in Ellerwald, Westpreussen, Germany2.
    Catharina Elisabeth Schepansky was baptized on 03 May 1840 in Zeyer, Westpreussen, Germany2.
  7. MARIA FRIEDERIKA SCHEPANSKY (daughter of Cornelius Schepansky and Maria Martens) was born on 19 Jun 1848 in Ellerwald, Westpreussen, Germany2.
    Maria Friederika Schepansky was baptized on 29 Jun 1848 in Zeyer, Westpreussen, Germany2.
  8. HEINRICH FERDINAND SCHEPANSKY (son of Cornelius Schepansky and Maria Martens) was born on 14 Apr 1842 in Ellerwald, Westpreussen, Germany2.
    Heinrich Ferdinand Schepansky was baptized on 01 May 1842 in Zeyer, Westpreussen, Germany2.
  9. HEINRICH AUGUST SCHEPANSKY2 (son of Cornelius Schepansky and Maria Martens) was born on 25 Feb 1847 in Ellerwald, Westpreussen, Germany2.
    Heinrich August Schepansky2 was baptized on 04 Mar 1847 in Zeyer, Westpreussen, Germany2.
  10. CAROLINE HENRIETTE SCHEPANSKY (daughter of Cornelius Schepansky and Maria Martens) was born on 16 Mar 1844 in Ellerwald, Westpreussen, Germany2. She died about 1890 in Ellerwald, Westpreussen, Germany4.
    She married Samuel Ferdinand Recht (son of Johann Recht and Maria Elizabeth Barwich) before 1869. He was born on 12 Feb 1841 in Zeyersniederkampen, Westpreussen, Germany2. He died about 1890 in Ellerwald, Westpreussen, Germany4.
    Caroline Henriette Schepansky was baptized on 25 Apr 1844 in Zeyer, Westpreussen, Germany2.
Cornelius Schepansky and Esther Wilhelmine Saenger

They had the following children:

  1. ESTHER WILHELMINE 2 SCHEPANSKY (daughter of Cornelius Schepansky and Esther Wilhelmine Saenger) was born on 18 Feb 1858 in Ellerwald, Westpreussen, Germany2.
    Esther Wilhelmine Schepansky was baptized on 11 Mar 1858 in Zeyer, Westpreussen, Germany2.
  2. JOHANNE CAROLINE SCHEPANSKY (daughter of Cornelius Schepansky and Esther Wilhelmine Saenger) was born on 08 Dec 1853 in Ellerwald, Westpreussen, Germany2.
    Johanne Caroline Schepansky was baptized on 18 Dec 1853 in Zeyer, Westpreussen, Germany2.
  3. JOHANN JACOB SCHEPANSKY (son of Cornelius Schepansky and Esther Wilhelmine Saenger) was born on 23 Mar 1856 in Ellerwald, Westpreussen, Germany2.
    Johann Jacob Schepansky was baptized on 29 Mar 1856 in Zeyer, Westpreussen, Germany2.
  4. MARIA ELIZABETH SCHEPANSKY (daughter of Cornelius Schepansky and Esther Wilhelmine Saenger) was born on 06 Nov 1850 in Ellerwald, Westpreussen, Germany2.
    Maria Elizabeth Schepansky was baptized on 17 Nov 1850 in Zeyer, Westpreussen, Germany2.
  5. ALVINE WILHELMINE SCHEPANSKY (daughter of Cornelius Schepansky and Esther Wilhelmine Saenger) was born on 29 Jul 1852 in Ellerwald, Westpreussen, Germany2.
    Alvine Wilhelmine Schepansky was baptized on 08 Aug 1852 in Zeyer, Westpreussen, Germany2.
Cornelius Schepansky and Renate Mierau

They had the following child:

  1. JOHANN GUSTAV2 SCHEPANSKY (son of Cornelius Schepansky and Renate Mierau) was born on 08 Feb 1860 in Ellerwald, Westpreussen, Germany2.
    Johann Gustav Schepansky was baptized on 19 Feb 1860 in Zeyer, Westpreussen, Germany2.
Sources
  1. Thiensdorf- Marcushof Kreis Marienburg Mennonite Church (primarily: Mennonite Church USA Archives – North Newton, Kansas (Bethel College); also FamilySearch.org (LDS Church)).
  2. ev. Kirche Zeyer, Zeyer Evangelische Kirche (Zeyer, Westpreussen, Germany) (published and accessed via LDS (Familysearch.org)), Family History Library, 35 N West Temple Street Salt Lake City, Utah 84150 USA Salt Lake City, Utah 84150 USA.
  3. ev. Kirche Neuheide, Neuheide Evangelische Kirche (Neuheide, Westpreussen, Germany)(published and accessed via LDS (Familysearch.org)), Family History Library, 35 N West Temple Street Salt Lake City, Utah 84150 USA Salt Lake City, Utah 84150 USA.
  4. Baarenhof Evangelisch Kirche (Baarenhof, Westpreussen, Germany) (published and accessed via LDS (Familysearch.org)), Family History Library, 35 N West Temple Street Salt Lake City, Utah 84150 USA Salt Lake City, Utah 84150 USA.
  5. numerous, Elbing Adressbücher (multiple years from 1820- 1937 available through numerous sources), ManyRoads.

August Ferdinand Kunz – Catherine Elisabeth Albrecht

This page is under development; research is on-going

The family of August Kunz and Elisabeth Albrecht lived in Neuteicherwalde in Kreis Marienburg, Westpreussen (West Prussia). August was a Hofbesitzer (Farmer). It is believed that Hermann Recht and Auguste geboren Kunz inherited the family farm with their marriage shortly following the death of August Ferdinand (facts are being researched to confirm this). Erich August Albrecht- shows Elisabeth Kunz residence 1895-smallWe do know that as late as 1895 Elisabeth continued to live in Neuteicherwalde (even after Hermann and Auguste Recht had moved to Pietzkendorf). This fact is confirmed via the birth and baptismal record of Erich August Albrecht.

August Ferdinand Kunz (was born on 7 Feb 1844 in Neuteicherwalde the son of Andreas Kunz and Caroline Concordia Woelke) he married Catherine Elizabeth Albrecht (born on 10 Aug 1842 in Neuteicherwalde the daughter of Georg Albrecht and Marie Schroeder) on 3 January 1869 in Neuteicherwalde. (page 152 Baarendorf ev. Kirche) August Kunz- Catherine Albrecht- Marriage 1869- small

During their marriage August Ferdinand Kunz and Catherine Elisabeth geboren Albrecht had 5 children of whom perhaps only two survived into adulthood. This included:

  • Name: Auguste Alvine Caroline (wife of Hermann Recht).

Birth: 2 Sept 1869Auguste Alvina Caroline- Birth 1869-complete (small)
Baptism: 10 Oct 1869
Death: 6 Oct 1916
Burial: 12 Oct 1916Auguste Kunz- Elisabeth Albrecht Deaths 1916- small

  • Name: Johanna Elise

Birth: 15 Sept 1870Johanna Elise- Birth 1870-small
Baptism: 2 Oct 1870
Death: 17 Nov 1870

  • Name: Georg Andreas Ferdinand

Birth: 10 Mar 1872Georg Andreas Ferdinand- Birth 1872-small
Baptism: 7 Apr 1872
Death:

  • Name: Otto Richard

Birth: 1 Oct 1873Otto Recht Birth-Death 1899-small
Baptism: 2 Nov 1873
Death: 24 Dec 1882

  • Name: Friedrich Gustav

Birth: 18 Jan 1875Friedrich Gustav- Birth 1875-small
Baptism: 21 Feb 1875
Death: 21 Feb 1875

Catherine Elisabeth geboren Albrecht died in 1916 approximately two months after her daughter Auguste. It is probable that she had been in residence with the Recht’s in the last years prior to Auguste’s early death from Gout.Auguste Kunz- Elisabeth Albrecht Deaths 1916- small

Hermann Recht- Auguste Kunz Family History

This page is under development; research is on-going

Hermann Recht and Auguste Kunz were married in Baarendorf ev. Kirche Kreis Marienburg, West Preussen. Johann Hermann Recht, born 16 June 1869 in Zeyersniederkampen,
married Auguste Alvine Caroline Kunz on 10 March 1891 (page 192 Baarendorf ev. Kirche). Johann Hermann Recht-Auguste Alvine Caroline Kunz Marriage- 1891- small

Based upon an oral family history obtained by me from Luise geboren Senger, their grand-daughter, this marriage took place just after the death of Auguste’s father, August Ferdinand Kunz. We are also in the process of attempting to source these records.

Hermann and Auguste had five children, that we have identified, four of which lived into adulthood. The children were:

  • Elisa Hedwig Erna Recht- born: 4 Nov. 1892 – baptized: 1 Jan. 1893 Erna Recht- Birth 1892-small
  • Ernst Hermann Ferdinand Recht- born: 23 Dec. 1893 – baptized: 28 Jan. 1894Ernst Recht- Birth 1893- small
  • Ella Selma Recht- born: 21 Dec. 1896 – baptized: 21 Feb. 1897Ella Recht- Birth 1896- small
  • Frieda Auguste Recht- born: 19 Mar. 1898 – baptized: 31 Jul. 1898Frieda Recht- Birth 1898- small
  • Otto Recht- born: 1 Nov. 1898 – died: 16 Nov. 1898Otto Recht Birth-Death 1899-small

 

Because of the generosity of newly found cousins in Germany (we are jointly descended from Hermann Recht & Auguste geboren Kunz), ManyRoads is now able to provide additional images and insights into the extended family of Hermann Recht and Auguste geboren Kunz. (more photos and data will appear here over the next months).

Herrman Recht’s 69th Birthday celebration gathering (16 Juni/June 1939 in Pietzkendorf, Westpreussen ?):
Gathering-Key Herrman Recht Geburtstag Gathering Photo 16 June 1939-enhanced

Sometimes… magic happens

Today was one of those amazing days.

Wedhorn Family about 1944 It is often unbelievable what the universe has in store for you. Today, I received a small insight. A cousin of mine, Norbert Grohmann contacted me. Mind you, I had no idea that I had a cousin by that name or that his part of the family had even survived the Second World War. My mother, my primary source for such information, had not even known. But today a message (comment) came to me here on ManyRoads and it was Norbert… my cousin (Gott sei dank!).

Since early this morning, we have numerous email exchanges.  I have gathered photos and information from Norbert.  He has been exceedingly generous.  I have incorporated the information here and look forward to hearing and gathering more.  I rejoice in this extension of my family. I rejoice in our resilience and ability to survive.

The links below include the data I have enhanced with the help of my newly found family….

Auguste Alvina Caroline Kunz

It was another one of those days a genealogist only dreams of… one, when a huge brick wall comes tumbling down. Today my daughter and I were reading through our latest bunch of 11 Family History Center tapes, hoping to eek out a simple clue regarding our Prussian German forebears. We had already viewed 9 tapes when on our 9th tape we saw a birth/baptism record for Eduard Ferdinand Kunz.  The name Ferdinand Kunz had appeared as being in attendance at my great aunt (Tante) Ella’s baptism.  Did we have the right family?

eduard-ferdinand-kunz-birth-1863-highlighted

As readers of ManyRoads may already know, Auguste Kunz (my Uhr-Oma) on my grandmother’s line has been a mystery to everyone.  We did not know where the Kunz’s were from, where they lived, who they were. In other words, they were a seriously challenging ‘brickwall’.  No more.

Happily, I can say that the Kunzes are now ‘better’ known to us.  We have found them!  By the time we reached page 109 of the Baarenhof Baptisms (Taufen), we had found the birth of Auguste Alvina Caroline Kunz.

Auguste Alvina Caroline- Birth 1869-complete (small)

By page 240, we had found the ‘key’ birth of Elsie Hedwig Erna Recht (my Tante Erna) born to Hermann Recht and Auguste geboren Kunz.

erna-recht-birth-1892-highlighted

Yes! We have found our family.  They lived in what once was Neuteicherwalde near Baarenhof, Kreis Marienburg, Westpreussen (Baarenhof, Marienburg County, West Prussia).  Auguste’s parents were August Ferdinand Kunz and Catherine Elisabeth geboren Albrecht.

We have now ordered the marriage tapes for the church as well as the available death records.  We will analyze and edit the images we have and build a more complete image of our family.  We most certainly hope to uncover more!

Ah, what a day.

27 September 2011 Update:

For those of you who pay really close attention to ManyRoads, you will remember that last week, we had actually identified the wrong Auguste Kunz as being our forebear!

Yep, nearly 100 years without data and now we are knee deep in potential! As I reviewed our images and documents last week, a second Auguste Kunz appeared; she was born in 1869. My mother had always said that her grandmother was born around 1870/1871. This second Auguste was closer to that date, but we could not be certain.  I had already gone to press once, too quickly!

Then the Parker FHC (Family History Center) called and said a new tape had arrived for us. It was the Ladekopp Church (ev. Kirche) death records through 1920. My mother had always said that her grandmother had died around the end of WW1. And sure enough, in this new set of records we had the death of Auguste Recht geboren Kunz document as being on 6 Oct 1916 with burial on 12 Oct 1916. The document said that she was 47 years 1 month and 4 days at death. Calculating backwards from the death date to the birth date we had a match with our second Auguste Kunz. O-Oma was found, for certain, this time!

As I stared at the image of her death document, a very peculiar item lay immediately below her death- the death of her mother! My O-O-Oma was found! She died on 10 December 1916 in Pietzkendorf. She was 74 years 3 months and 29 days; which according to my feeble calculations has her birth as being 11 August 1842. I am in awe of these finds.

Auguste Recht geb Kunz and Elisabeth Kunz geb Albrecht- Deaths 1916 (small)

More records are on their way. Who knows what we’ll find next…

Finding German War Dead

If, like me, you seek relatives who fought on the German side of a war, you might have experienced difficulty in finding information about these forebears.

One of the most useful online services I have encountered in this area is the Volksbund Deutsche Kriegsgräberfürsorge (link below).  It is through the wonderful efforts of the Kriegsgräberfürsorge that I have been able to find information about two of my great-uncles, who lost their lives in WW1:

and three cousins who died in WW2:

To quote the Kriegsgräberfürsorge site:

The Volksbund Deutsche Kriegsgräberfürsorge e. V. is a humanitarian organization which is charged by the Federal Republic of taking care of registering the German war dead abroad and to ensuring that it is updated and monitored. The German Public Alliance advises relatives of war grave care, supervises public and private sites, supports international cooperation and assists within the sector of war grave care and fostering the engagement of young people in the last resting-place of the war-dead. [...]

Acting within the scope of bilateral agreements, the Volksbund started their work within Europe and Northern Africa, being responsible for 824 war gravesites in 45 countries with about 2.4 million war dead soldiers. More than 9,000 volunteers and 582 salaried employees fulfil the various activities of the organisation today.

After the political revolution within Eastern Europe the countries of the former Eastern Bloc were included in the work of the Volksbund. Approximately three million German soldier’s had lost their lives in the eastern countries in World War II. i.e. more then twice as many as the rest of the war gravesites in the West which brought the Volksbund immense challenges not least that more than 100,000 graves were difficult to find, had been destroyed, had been overbuilt or had been plundered. Regardless the Volksbund took care, repaired and constructed more than 300 cemeteries of World War II and the 190 grounds out of World War I in Eastern, Central and South Europe. There are 54 central cumulative cemeteries. Approximately 673,000 war dead have been reinterred.

Hopefully this organization will be helpful to you in your search(es).

DNA based genealogy search

Which genetic genealogy DNA service is best?  This is the question with which I am currently wrestling. Perhaps one or more of our knowledgeable readers has some insights to share. I certainly would appreciate experienced observations and insights into our dilemma.

Here are the basic objectives of our DNA search:DNA

  • We’d like information and insight on any Native American information on the male Rabideau and female Deyo line (I do not currently have access to male Deyo DNA); we also seek information on the background of both lines in Europe and before.
  • We seek information on the Senger- Recht matrilineal lines; there is no DNA material available for either line on the male side, of which I am aware (the world wars took care of that…).  This will be a search for European and pre-European migrations etc.

My assumption is that we ultimately are best served by having my father’s DNA run for both matrilineal and patrileneal lines (additionally examining both sides for Native American markers). We also ought to have my mother’s DNA run for our Prussian ancestry markers to check her matrilineal lines for European migrations etc.

If you have already conducted similar research…

  • With which services have you had good success/ positive experiences?
  • Are there obvious flaws in my plan?
  • What would you do differently from my plan or recommend I include in our search?

We have a list of links to the providers we have found on our Links page (see Genetic Genealogy). Perhaps we have missed some important players? Perhaps you can tell us which are best, based upon your experience(s)…

Related Articles

14 October 2010 Update

Well it’s about time for the ManyRoads Monthly Update-Newsletter. The past month has been quite eventful.

Among the most interesting events to occur during the past month is that our visitor numbers have grown moved from around 130 per day to nearly 200 per day. I understand that for large sites, we are still pikers.  However in the genealogical world, according to Genealogy.org, we are in the top 35 of the sites tracked by them.

As our readership continues growing, we are also being allowed to discuss our genealogy interests in other venues. In terms of Guest Blogging, I am no longer just a guest Blogger on http://geneabloggers.com but have also been invited to write for http://obituarieshelp.org.

Before I open this month’s laundry list of happenings, I want to request any/all of you who have genealogical websites consider reciprocal linking with ManyRoads.  There is no cost and both your site and ManyRoads will benefit from the links. Simply place a link to http://many-roads.com on your site; send me an email letting me know you have made the link; and, I’ll place a link to your site.

Finally the list! Here are other ManyRoads items of note from the past month:

I think that hits most of the highlights.

Frieda Senger Birth Record!

Thursday the 7 October 2010 was one of those spectacular days for a family genealogist!

I went to the Parker Family History Center to do research in the Ladekopp/ Pietzkendorf Evangelische Kirche records. I had no idea what, if anything I might find. What I found was both amazing and joyful.  I found my grandmother’s baptismal record (birth record):

Frieda Auguste Recht
Frieda Auguste Recht Birth-19-Mar-1898

I also found the records for two of her siblings, Ella and Ernst.

Ella Selma Recht
Ella Selma Recht Birth-21-Dec-1896
Ernst Hermann Ferdinand Recht
Ernst Herrman Ferdinand Recht Birth-23-Dec-1893

Based on the information I uncovered here is what I believe to be the situation.

The Hermann Recht- Auguste Kunz family moved to Pietzkendorf, near Ladekopp, after the birth of their eldest daughter Erna in November of 1892 but before the birth of their son Ernst in December of 1893. I also discovered that a Ferdinand Kunz of Neuteicherwaelde was in attendance at the baptism of Ella Recht in December of 1896.  My thoughts are that this might be either the father or brother of Auguste Kunz.  The search continues!

Otto Wedhorn- Ella Recht Family

This page is under development; research is on-going

Note: additional source materials are currently being obtained.

The Otto und Ella Wedhorn history is unusually sad one.  It is also one of resilience.  Otto and Ella were Luise Senger’s Aunt and Uncle (Ella was sister to Frieda Recht).  Our families had basically been lost to each other until 2011 when Norbert Grohmann contacted me here on ManyRoads. Wedhorn Family about 1944

  • Otto Wedhorn was born on October 17, 1878, location under investigation.
  • Ella Recht was born in Pietzkendorf, West Prussia on born: 21 Dec. 1896 – baptized: 21 Feb. 1897

The Wedhorn’s and their family, like the Senger’s, were severely impacted by World War 2; many did not survive. Here is what we know:

  • Otto Wedhorn Senior was fortunate and survived the conflagration. Otto and the surviving members of the Wedhorn Family, with the exception of Frieda, lived in the German Democratic Republic (DDR- Deutsche Demokratische Republik; the Soviet Zone of Germany). In 1963, Otto Wedhorn (Sr.) died in a hospital near Fichtenwalde, a few days after having a stroke (Gehirnschlag). He was 84 years old. His daughter Kaethe was with him up to his end; but his daughter Frieda, could not visit him any more after the Berlin Wall was built in 1961.
  • Ella Recht was raped by invading Soviet troops in her home in Orlofferfelde. In that same time period, Ella Recht’s deportation to the Russian Gulags was not undertaken because she had contracted typhus.  The Russians let her go due to the risk of spreading infection.  Ella died in a hospital in Elbing on May 18, 1945. It was her silver wedding day.
  • Like so many German women, Frieda geb. Wedhorn was deported into a forced (slave) labor camp (Gulag) in the USSR in 1945. Frieda managed to survive the ordeal and in 1947 was finally released to a reception camp in Frankfurt/Oder.
  • Willi was killed in battle on the last day of World War 2, in Italy.

Otto Wedhorn and Ella Recht were married in Ladekopp, West Prussia. The date of their marriage was May 18, 1920. Their marriage was unhappy and produced four known, named children:

  • Willi Wedhorn (son)- killed in action in Italy.
  • Kaethe
  • Frieda
  • Otto  (According to Frieda geboren Wedhorn: In 1945, Otto Wedhorn, Jr. was together with his mother Ella in an assembly camp where the Germans to be deported were rounded up; but due to [a] typhus breakout in that camp, the Russians didn’t want Otto even though he was not infected and so they told them to go away. Otto Wedhorn (Jr.) when relating his Vertreibung ordeals to Frieda mentioned that the Soviets acted as if they were almost afraid of him, a 15 year old boy. In truth it was probably because he came from the typhus infected assembly point where Ella Recht died. Later after the Soviets discontinued their initial deportation program of German civilians, they even gave him bread to eat and treated him almost nicely. But Otto Jr. had to be very careful with the Poles who were rather aggressive when they discovered he was German. Otto Wedhorn (Jr.) remained in Elbing until he had buried his mother Ella, and then he went home to find his father and sister.)

Research is underway in the ev. Kirche Ladekopp to determine what, if anything, can be found. This history is based upon a verbal history from Luise Senger Rabideau as told to Mark Rabideau. As noted above, on 6 October I was contacted by Norbert Grohmann, Frieda Wedhorn’s son. He, his sister Monika and I have been actively sharing stories with an eye towards more accurately describing what happened to the family during and after WW2. Below are the photos I have of the family from Norbert & Monika Grohmann.

Military Photos
Willi Wedhorn about 1944 Otto Wedhorn Willi Wedhorn about 1944-2
Home Photos
Frieda-Kaetha-Otto Wedhorn (1939?) Ella Recht circa 1916 Frieda and Kaethe Wedhorn Gehrke Marriage 1944 Gehrke Marriage Wedding Party 1944 Kaethe with Otto Wedhorn

Remembering the sorrow…

What a cruel thing is war…to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world.

Robert E. Lee

Wars are destructive. The glory of war is an illusion. Wars accomplish little more than to cause death, heartache, pain, and loss. If you have read our family history, you will know that many family members have gone to war; fewer have returned. It matters not whether their cause was victorious or even remembered; their sacrifice was total.

In honor of these family members and in the hope that their sacrifices are neither repeated nor forgotten, we dedicate two ballads from Steve McDonald. Je me souviens…

In Rememberance

ManyRoads Update 27 May 2010

This post contains the content of the ManyRoads Newsletter:

Welcome to the first ManyRoads Newsletter! news

First let me thank everyone for signing up to our little ‘news’ service. I promise not to over crowd your email with tons of messages. My intention is to write one or two of these per month. Each will attempt to provide a brief synopsis of the recent happenings at ManyRoads.

Since this is the first of these messages I would also encourage you to tell me what changes, additions, deletions, or modifications you might like to see in either the newsletter or on ManyRoads. Without your thoughts and input things tend to get a bit one-sided! Anyway, here’s the news…

Areas where I am a bit stuck include:

  • Vertreibung photos and stories… they have reduced to a small trickle. Any pointers are most appreciated.
  • Kreis Elbing Fotos (the same story)
  • I was denied permission to publish Peter Gagne’s materials on my family members from his texts. I apologize that this needs to remain under wrap.

ManyRoads most active areas of research:

  • Rabideau line (my paternal grandfather’s family)
  • Deyo line (my paternal grandmother’s line)
  • Senger-Recht (my maternal line)- I have to place orders for more Elbing ev. Kirchregisters (probably from Sankt Ahnen and Heilige Leichnamm- pre-1750 births)

I think that covers the highlights. Again please let me know if this newsletter seems useful and what you’d like to see both here and on ManyRoads.

Best regards!

…mark

Elbinger Schutzjuden

source: courtesy Fred Rump

In 1783, Moses Simon paid 40,000 Thaler to the city to earn protection and the rights to compete with his Christian counterparts in Elbing for himself and his descendants. (Schutz = protection and Juden= Jews)

By 1812, 33 such families had settled in Elbing. Most had paid a fee to the Prussian state and were permitted to settle anywhere. Some chose the city of Elbing. Hardenberg’s edict of 1812 gave full citizenship rights to all people of the Jewish faith in Prussia. Up to this time Jews were known by their biblical names and they now were required to chose a proper German name so as to be integrated into society.

I should add that the word Schutz has no particular negative connotation. All during the 19th century cities in the HRE (Holy Roman Empire) were somewhat independent of the local lords around them and often arrived at Reichststadt status were they were only nominally answerable to the emperor. In short they made their own laws and rules based upon commerce and what was good for the town. Taxes were paid to continue these relationships. To come to live in such a city was not just a matter of moving there. Newcomers of all sorts needed permission and often paid a fee to be placed in temporary Bürger status. They were called Schutzbürger and were then allowed to do whatever they had applied to do. The locals were often against such newcomers because they were seen as competitors to the trade and the local status quo.

Because of the potential friction with the locals the city managers provided protection via socalled Schutzbriefe or letters.

Elbing was never in the HRE but was a free city state under nominal protection of the Polish king. As a German city it pretty much did it’s own thing without involvement of the crown. This nominal Polish status had been arranged by the Prussian League of cities at the treaty of Oliva outside of Danzig in 1661 with Poland, Sweden and Brandenburg-Prussia.

Here is a list of Elbing’s first Jewish families with their “new” surnames:

  1. the widow Beile (Albrecht)
  2. Zacharias & Michel Daniel (Bendon)
  3. Simon Samuel (Blum)
  4. Josefine (Clausdorff)
  5. Wolf Samuel (Frankenstein)
  6. Moses Joachim Levi und Salomon Mendel (Goldschmidt)
  7. Wolf Lewin ( Goldstamm )
  8. Samuel Isaak (Goldstein)
  9. Hanna und Bune Abraham (Heidenreich)
  10. David Hirsch (Hirsch)
  11. Ww. More Jacoby (Jacoby)
  12. Lewin Jacob (Jacobsohn)
  13. Josef Lewin & Jacob Josef ( Jost)
  14. Israel Kaufmann (Kauffmann)
  15. Barend Isaak ( Kuhn)
  16. Wolf Samuel Laaser, Wulff Saul Laserun (Laaseron)
  17. Abraham Isaak ( Lewinson)
  18. Leib Jakob Lewin (Loewenthal)
  19. Beile Mendel (Mindheim)
  20. Mendel Moritz Daniel (Moritzsohn)
  21. Moses Koel (Mosheim)
  22. Meyer Israel (Ries)
  23. Josef Schaul (Rosenberg)
  24. Widow Roese Markus (Rosenberg)
  25. Isaak David (Saphir)
  26. Moses Lewin (Lewinsohn )
  27. Kaufmann Simon (Simson)
  28. Lewin Liepmann (Spiro)
  29. Salomon Isaak (Stoltzenberg)
  30. Lewin Abraham (Weinberg)
  31. Wolf Abraham & Itzig Wolff (Wollmann)
  32. Leonora und Hanna Wulff (Wulff)
  33. Bendix Oppenheim (Oppenheim)

To find the origins of those early families under their pre-Elbing names would seem to be a rather difficult task. [...]

By 1824, 51 families had built a substantial synagogue and school. Many became leading citizens of their town serving in various municipal and business leadership functions.
[...]

An additional bit of directly related information (a bit more expansive):

Brief Jewish History in Elbing, Ostpreussen from 1772 to 1945
(today: Elblag, Poland) a city near Danzig, Westpreussen (today Gdansk, Poland)
Jews were reported to have been burned there during the Black Death. There were no Jews living in Elbing after the first partition of Poland in 1772, but in 1783 Moses Simon was permitted to settle in the city and provide for visiting Jewish merchants, obtaining a trade license in 1800. There were 33 Jewish families in 1812 and 42 in 1816, all of whom had been granted the right of settlement despite opposition from the local merchants. The community opened a cemetery in 1811, an elementary school in 1823, and a synagogue and mikveh in 1824. A rabbi was engaged from 1879. In 1932 the community numbered 460 and maintained three charitable and five welfare organizations, and a school attended by 60 children. The synagogue was burned down by the Nazis on Nov. 10, 1938, and most of the homes and shops of the Jews there were looted. Part of the communal archives (1811–1936) are in the Central Archives for the History of the Jewish People in Jerusalem. There has not been an organized Jewish community in Elbing since World War II.
BIBLIOGRAPHY:
Neufeld, in: Zeitschrift fuer die Geschichte der Juden, 2 (1965), 1–14; 5 (1968), 127–49; 7 (1970), 131f.; Neufeld, in: AWJD (March 25, 1966); Germ Jud, 2 (1968), 200.
[Ze'ev Wilhem Falk] Source: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.

We have placed several reference documents on Die jüdische Gemeinde in Elbing in our Prussian Histories library.  If you have additional information that you believe others may find of interest, we are happy to archive it here.

They went to war…

In addition to Luise Senger who joined the Deutsche Luftwaffe towards the end of World War 2, numerous friends and family members of the Senger family were either inducted into or volunteered for German military service.

Below are the photos of those we have in our collection. If you happen to know any of these individuals, please contact us. We’d love to hear from you.

Damals Senger Farm - Tommy the English PoW circa 1942Frieda Foellmer circa 1940- Luise Senger FreundinLuise Senger - Bruno Foellmer - Frieda Foellmer circa 1940 - ZuhauseRolf Fritsch (Senger nachbar) circa 1942Willi Foellmer (Senger nachbar) circa 1940Willi Hofmann circa 1940Willi Wedhorn about 1944Eric Recht about 1943Egon Recht about 1941

Pietzkendorf

Recently I received an set of email messages from a very helpful reader (Vielen dank, Hans!). I have taken a risk and translated the gist of his correspondence into English. I have blended his materials along with my research to reconstruct a view of Pietzkendorf. I will add more information as it comes to light. Hopefully this “accumulated view” will paint a small picture of what Pietzkendorf once was… the neatly mown fields of today’s Poland not withstanding.

In days gone by, Pietzkendorf residents attended schools and Churches in nearby Ladekopp. The population was small, just a few families and homes were located in the village. The area was peopled largely by simple farm families. The Pietzkendorf, and Ladekopp area had been settled by German families as long ago as the 1500s. To quote Gameo:

By 1772 there were some 400 Holländerdörfer established in the Vistula region, but not nearly all were occupied by Mennonites or by Dutch settlers. Felicia Szper (p. 110) lists for 1676 the following villages as “Holländische Hufen” in the two Werders of Marienburg occupied by Dutch Mennonites: Platenhof, Tiegenhagen, Tiegerweide, Reimerswalde, Orlofferfeld, Pletzendorf, Orloff, Pietzgendorf, and Petershagenerfeld.

Horst Penner lists for the 18th century the fol­lowing villages with a predominantly Mennonite population: Altebabke, Altendorf, Beyershorst, Blumen-Ort, Einlage, Freienhuben, Glabitsch, Gross-Plehnendorf, Gross-Walddorf, Halbstadt, Herrenhagen, Heubuden, Klein Mausdorf, Kozelicke, Ladekopp, Marienau, Neuendorf, Neunhuben, Or­loff, Orlofferfelde, Petershagen, Pietzkendorf, Poppau, Pordenau, Reimerswalde, Rosenort, Rückenau, Scharfenberg, Schönhorst, Schönsee, Schmerblock, Schönau, Tiege, Tiegenhagen, Tiegerweide, and Wotzlaff.

The villages located on the Vistula were also char­acterized by being established in swampy areas that had to be drained. Ditches and canals led to the river at the elevated end of the land. Homes were located along the street, which at times fol­lowed the windings of the river. Villages established according to the old “German right” did not have the residence, barn, and shed under one roof, as did the Dutch villages, in which the barn was directly connected with the residence and the shed was at­tached to the barn, the whole in some cases forming a triangle. At some places the dwelling had an ad­dition for the retired parents called Endenkammer. The porch added to this structure in many cases was of Prussian and not Dutch background.

In some instances the land of each farmer ad­joined his yard. This would indicate that the pattern was related to the “Hufendörfer” practice. [...] This village therefore more nearly resembled a Hufendorf. However, it devel­oped peculiarities of its own. For this reason it is best to identify this type of village simply as Holländerdorf.

The streams and nearby river provided swimming activities for those from nearby villages and towns such as Ladekopp. It was a green, verdant area with trees, water, and a very wet environ (the area was 4-12 feet below sea level, even then). Windmills pumped water from the ground and into the drainage streams, keeping the land reasonably dry and arable. When the lowering of the ground water levels by German settlers began some 500 years ago, the main mechanical assistance was provided by windmills. Windmills provided the power to operate water wheels (early simple pumps) to scoop water from the lowest and wettest lands moving it up to areas behind constructed dikes. Ciechanowiec, Rev Krzysztof Kluk Agriculture Museum windmill 1945 In the early 1900s, steam engines in `kalteherberge` performed this task and replaced the original windmills. Toward the end of the Second World War (1945), the entire area was flooded in a valiant but vain attempt to slow and repulse invading Russian artillery and tanks. Today the area is again ‘nearly’ dry but it is much lonelier and emptier than before. The entire village of Pietzkendorf is gone except for its cement roads (see photo below).

The name of the village itself is derived from an old German word “pietzker”. In German, a Pietzker is a member of the fish-family ´schmerle´ which in English is known as ´loach´. Pietzkers are a tasty, flavorful fish that lives in the mud or muddy water of a slow moving river. The Linau running through Pietzkendorf is just such a river. The Pietzkers, in days gone by, were plentiful.

The residents of pre-World War 2 Pietzkendorf attended churches in Ladekopp; Roman Catholics, Lutherans and Mennonites, alike. My family (Recht und Wedhorn) attended the Lutheran Church (Evangelishe Kirche) in Ladekopp. I have found both records of Recht and Wedhorn family births and weddings in the ev. Kirche Ladekopp.

It is worth mentioning that there was at least one Baptist family in Pietzkendorf; almost every Sunday, they bravely and devotedly walked nearly 12 kilometers through Ladekopp to the Baptist congregation in Neuteich. Their names are lost in the mists of time.

Pietzkendorf bei Ladekopp Foto

Milchbude Lage und Pietzkendorf Landkart

The following photos provide images of the area that used to be Pietzkendorf as it appeared in 2010. This is the same area where Frieda Senger was born and raised in the early 1900s. Today nothing remains of the buildings and village that was Pietzkendorf.

Milchbude-Pietzkendorf Weide Milchbude-Pietzkendorf Feldweg Milchbude-Pietzkendorf Felder an der Linau

Die Flucht aus Ostpreußen- Elena Schlottau

Dieser Eintrag stammt von Elena Schlottau (*1991)
Ergebnisse eines Interviews mit Frau C. T.(*1937)
Die damals 7-jährige C. T. erzählt von der Flucht aus Wormditt im ehemaligen Ostpreußen.
Original Source (used under Fair Use Laws)

Das Leben in Ostpreußen kurz vor der Flucht
Ich bin damals in Wormditt aufgewachsen, im früheren Ostpreußen. Mein Vater wurde an der Front eingesetzt. Meine Geschwister und ich mussten bei meinen Tanten leben, weil unsere Mutter gestorben war. Einer meiner Brüder und ich sind bei Tante Anna aufgewachsen. Da sie in einer Metzgerei gearbeitet hatte, ist auch so manches Stück Fleisch, ohne dafür Lebensmittelmarken abgeben zu müssen, für uns abgefallen. In Erinnerung ist mir auch der große Weihnachtsbaum geblieben. Die Geschenke waren nur Kleinigkeiten. Es gab ja nichts mehr zu kaufen. Aber das Essen an den Weihnachtstagen war schon etwas Besonderes. Der Zeit entsprechend ging es uns verhältnismäßig gut.

More

Flucht über das Haff

Dieser Eintrag stammt von Jacqueline Kayser (*1988)
Ergebnisse eines Interviews mit Anni (*1926)
Original Source (used under Fair Use Laws)

Anni, geboren im Jahre 1926, lebte zur Zeit der Machtergreifung Adolf Hitlers mit ihren Eltern und ihren Geschwistern auf einem Gutshof in der Nähe der Stadt Gumbinnen in Ostpreußen. Ihr Vater war dort als Gutsverwalter tätig. Gumbinnen war Bezirkshauptstadt und besaß damals rund 25.000 Einwohner. More

Flucht 1945

Onkel Max und Tante Friedel
Dieser Eintrag stammt von Tatjana Littich
Original Source (used under Fair Use Laws)

Ich sehe sie noch davonfahren auf ihrem von einem lahmen Klepper gezogenen, hölzernen Kastenwagen, dem derzeitigen Transportmittel schlechthin. Vorn auf dem querliegenden Brett saß Onkel Max und Tante Friedel, im hinteren Teil des armseligen Gefährtes auf Säcken, in die gebliebene Habseligkeiten verstaut waren, hockte unsere Oma, die mit ihrer ältesten Tochter und deren Mann auf die Flucht ging – 1945 – aus einem kleinen Dorf in Schlesien. More

Geschichte einer Flucht aus Heiligenwalde in Ostpreussen

Autor: www.heiligenwalde.de

25. Januar 1945

Heute musste meine Mutter mit mir und meinen 3 Brüdern das schöne Heiligenwalde verlassen. Mein Vater wurde in den letzten Kriegstagen noch zum Volkssturm eingezogen. Vorher hatte er mit seiner Landwirtschaft auch dafür Sorge tragen müssen, dass er in angemessenem Rahmen die Versorgung der Soldaten an der Front mit landwirtschaftlichen Lebensmitteln sicherstellte. More

Die letzten Tage – Januar und Februar 1945

Original Article (used within terms of Fair Use)

Elbing Nikolaikirche 1945 Der folgende Bericht beruht auf Datenunterlagen des letzten Oberbürgermeisters der Stadt Elbing Dr. Fritz Leser (in einigen Dukomentationen auch Dr. Hans Leeser genannt); Oberst a.D. Schöpfer dem letzten Kommandanten von Elbing und von Oberleutnant Curth Günther. Die Aufnahmen stammen aus russischen Wochenschauen. More

Bericht über die End-Kämpfe um Elbing

Alfred Neubert, Hannoversch Münden, Burgstraße 15/16, den 18. August 1946

23. Januar bis 10. Februar 1945

Die Verteidigung Elbings war voraussichtlich gedacht als eine vorgeschobene breitangelegte Sicherung der linken Flanke der Weichsellinie mit linker Anlegung an das Frische Haff, rechts angelehnt an die Verteidigungswerke von Marienburg. Die Stellung Elbings im gesamten Verteidigungssystem wurde als “Brückenkopf Elbing” bezeichnet. – Der um Elbing beabsichtigte Bogen der Verteidigungslinie war weit vorgeschoben, sollte z. B. bei Dörbeck, Rakau und die entsprechenden Entfernungen nach rechts fortgesetzt führen über Grunau-Höhe, Anschluß an den Drausensee finden und über Kerbswalde, Grunau-Niederung zum Anschluß nach Marienburg führen. More

Kirche Zeyer (evangelisch)

Original Source (used with author’s permission)
Autor: Günter Mauter

Fast ein Kuriosum ist ein Teil der Geschichte der evangelischen Kirche von Zeyer. Als am 22. Januar 1920 der Kreis Großes Werder amtlich wurde, befand sich das Dorf Zeyer im Freistaat Danzig, während die Kirche und die Kirchenhäuser mit ca. 35 Bewohnern auf Elbinger Gebiet lagen. Die Nogat bildete die Grenze und die Kirche lag ja auf dem rechten Nogatufer, damit also im Elbinger Landkreis. Allerdings, und das ist auch bemerkenswert, lag das Pfarrhaus im Dorf Zeyer! More

Updated & New Information

20 October was a very productive day at the Family History Center.  Aside from starting a bit late due to delayed keys, a lot of new information was discovered including:

  • all the dates of birth and christenings for Richard Senger’s siblings were unearthed
  • a previously unknown sibling for Richard was found, Theodor Senger
  • birth dates and spouses for:
    • Michael Senger (the younger)– Adelgunde Kiehl
    • Michael Saenger (the elder) – Esther Euphrosine Landig (marriage record confirmed)
      • Esther’s parents John Landig and Esche Euphrosina Hein were discovered
      • 3 additional children of Michael Saenger & Esther Euphrosine were identified
    • parents for both Michael Sengers

On 21 October the genealogical records reflecting the above plus more were modified; additionally, updated War death records have been added for:

  • Willi Wedhorn
  • Erich Recht
  • Egon Recht
  • Albert Senger
  • Adolf Senger

Danzig History

DANZIG / GDANSK

This page is concerned with the history of the whole Danzig territory as set up in 1919, not only with the town of the same name.

(Please note the site from which this history was duplicated and edited no longer is functioning: http://www.geocities.com/CapitolHill/Rotunda/)

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The Sengers -1920 to 1944

Richard u. Frieda Senger Richard Senger was a successful German farmer (Landwirt)  in West Prussia. He worked and cared for his family’s farm with the help of his wife (Frieda), children (Luise & Erich), his brother Rudolf (Onkel Rudolf, known simply as Onkel) and his sister-in-law Erna Recht (Tante Erna).

The homestead and lands had been in the Senger family since before 1893; when the home was built by Richard’s father and mother, Michael & Adelgunde Senger. The Senger farm was located on the banks of the Nogat River in Zeyervorderkampen (Kreis Elbing in Grosses Werder). At the time of the establishment of Freie Staat Danzig in 1920, the farm was the first farm inside of the Polish corridor as defined by the victorious allies of WW1.

Richard inherited the farm from his parents (Michael and Adelgunde) in 1920, the year of his and Frieda’s marriage. The 50 hectare Senger farm grew apples, cherries, plums, sugar beets, rye, and raised ducks, chickens, cows, pigs. During the Second World War, additional crops were grown as a requirement of the German government, these included rapeseed, poppies and wheat.

Luise und Erich Senger circa 1927 Both Erich and Luise were born on the farm; Erich in 1921 and Luise in 1923. Their births occurred during the hyper-inflation years of the Weimar Republic. The hyper-inflation was so bad in 1923 that it cost Richard and Frieda and entire wheelbarrow full of money to purchase a pacifier for Luise.

Luise and Erich were baptized at the Zeyer Evangelishe Kirche (Lutheran); Herr Doebel was Luise Senger’s godfather.  Later Herr Doebel became an early member of the National Sozialistische Deutsche Arbeiters Partei (NSDAP, Nazi); ultimately he was to become disillusioned and was imprisoned for his opposition to the NSDAP. It is believed that he served more than 5 years for his opposition (we continue to seek hard information on this event).

Luise Senger circa 1938- Zuhause2 From the age of 14, Luise Senger lived with her Onkel Robert and Tante Olga in Elbing on 58 Wasserstrasse (today: Wodna 58, Elbląg, Elblag, Polska) . In Elbing, she attended the Elbing Handelsschule. Robert & Olga Senger owned a small Gasthaus and store on the waterfront of the port of Elbing. Luise had a small room above the Gasthaus. The Senger Gasthaus had 4 guest rooms and was described as being ‘plain’ but friendly. During her years in Elbing at the Handelsschule, Luise used to take long walks to a nearby park (in the city); this is where she watched and ultimately met some of the musicians and other members of the ‘artists’ community who befriended her. Some of these same “artists” were to protect Luise when they met once again, this time in Munich during the final collapse of the Third Reich.

Robert Senger Familie circa 1942- Elbing “Onkel Robert and Tante Olga” were the family’s city dwellers. Throughout Luise’s youth, Luise and Erich Senger used to “smuggle” small amounts of food (fruit, wheat etc) from the Senger farm to Onkel Robert’s family, so as to avoid paying taxes to the government.  One time, Onkel Robert reversed the trend and sent a bunch of bananas to the Richard Senger family in Zeyervorderkampen as a treat; Luise refused to even try the bananas; she had never seen anything like them before!

During the first years while Luise was living with Onkel Robert’s family in Elbing, her cousin Erika and Erika’s husband (Otto Grawert) and their son Karl-Otto came to live with the Robert Senger family. The Grawert’s came from their home on the Dutch border on a doctor’s recommendation. Erika, Robert and Olga’s daughter, had a severe case of TB and the cold, moist air of Elbing was supposed to help her heal. Erika especially enjoyed the Gasthaus and the customers who frequented it. She and Luise became very close friends.

From 1937 through much of the second world war (WW2), the Richard Senger farm was quite successful. The daily routines continued; the work was hard and the crops were quite good.

Familie Richard Senger 1939 Damals Senger Farm - Tommy the English PoW circa 1942 During the war years, the Sengers were required to host English prisoners of war.  One PoW stayed the entire war; his name  was Tommy (last name unknown). He had been captured at Dunkirk and arrived in Zeyervorderkampen at the age of 17.  Tommy remained with the Sengers up until the time the Russians took possession of the farm in 1945.  He escaped just ahead of the advancing Soviets and Poles by foot towards the North Sea (following the route recommended to him by Richard Senger).

Once the war began, Richard’s son, Erich, fought in the Deutsche Luftwaffe as a rear-gunner in a Stuka. He fought and was shot down on both the Eastern (including Georgia and Stalingrad) and Western (France) fronts. In 1944, Erich was taken prisoner by the British when his plane was shot down over France (it is believed). By the early 1940′s Richard’s daughter, Luise, was a administrative aide and Lieutenant in the Luftwaffe, ending the war assigned to Luftkommando 7 München (air defense Munich).

With all of Zeyer’s young people at war, the farm was managed and operated by the two ‘closest’ Senger brothers (Richard and Rudolf) and Richard’s wife Frieda and Frieda’s sister Erna. Finally in March/ April 1945, the family lands and property were confiscated by the Russians. Richard, Frieda, Rudolf Senger und Erna Recht Zuhause 1942

composite of verbal stories related by Luise Senger Rabideau to her children Linda & Mark

Endkampf um Ostpreußen

Source document may be found at: The Real Blaze source has been removed
Die Panzerabwehrschlacht südlich Gumbinnen

von Oberstleutnant a. D. W. Salomon

Die Panzerabwehrschlacht war für den Kreis und die Stadt Gumbinnen von höchster Bedeutung. Sie vereitelte den Plan der Russen, durch einen Umgehungsvor­stoß über Nemmersdorf—Branden (Ischdaggen) nach Mallwen (Mallwischken, Kr. Pillkallen), Gumbinnen einzukesseln. Ein geglückter Vorstoß hätte viele Gumbinner Landsleute in die russische Gefangenschaft gebracht.

Schlacht von Gumbinnen

Schlacht von Gumbinnen (Photo credit: Wikipedia)

More

Alone

Recht-Kunz Wedding As I look at photos of my great grandparents, grandparents and parents, I see the faces of my past. Each looks at me across the span of time without movement or animation, yet each coveys a strong message of simultaneously being connected and disconnected in time, space, and place. I am certain that we each assume that same position for our successors, and are especially so for our children and grandchildren.
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Hermann Recht

This page is under development; research is on-going

Note: additional source materials are currently being obtained.

Johann Hermann Recht History -this is an account that has evolved significantly from what began as an oral history related to Mark Rabideau by Luise (Senger) Rabideau (Hermann Recht’s grand daughter) on 9 Jan 2006; today this history is augmented with numerous additions and amendments from Mark Rabideau’s subsequent research as well as family information and stories from Otto Wedhorn family descendants most notably Frieda (Wedhorn) Mimietz.

  • Hermann Recht was born as Johann Hermann Recht on 16 June 1869 in Zeyersniederkampen, Westpreussen. To date, we have not found his birth record.
  • Johann Hermann Recht’s parents were:
    Father: Samuel Ferdinand Recht (Hofbesitzer of Zeyersniederkampen) and
    Mother: Henriette Schepansky (Caroline Henriette Sczepanski of Ellerwalde)
    Johann Hermann Recht-Auguste Alvine Caroline Kunz Marriage- 1891- small
  • Hermann Recht’s Hussar (Gala uniform) photo is from his military time in Stolp, Pommern (Pomerania). We believe him to be about 20 years old in the photo (below). Hermann Recht Hussar
  • Based upon his military photo, we are reasonably certain he was stationed in the military garrison in Stolp, Pommern between the years of 1888-1891. Although research into the military garrison church records of Stolp have produced no clues or information regarding Hermann Recht.
  • Hermann is said to have come from a very poor family in Zeyersniederkampen. Although, we have no record aside from Hermann’s marriage document indicating that his parents actually lived in the area covered by the Zeyer ev. Church- which would have included both Zeyersniederkampen and Ellerwald at that time.
  • According to family traditional, after Hermann returned home from his military service, he was once again sent away from home, this time to make his fortune; his plan, it is said, was to go to Russia along with his brother (name unknown) and settle with the Germans there. On his journey, Hermann stopped at the Kunz farm just after the owner/ father, August Kunz, was buried.  Hermann took this opportunity to marry Auguste Kunz (the farmer’s daughter). They were married in Neuteicherwalde, Westpreussen 10 March 1891. Note: It is unlikely that this story is accurate: August Ferdinand Kunz died 4 years in advance of the Recht-Kunz marriage; he died on 25 April 1887.  Also to date, we have no evidence of Hermann having had any siblings. (Research continues!)
  • Upon his marriage to Auguste Kunz, Hermann assumed all Kunz family property rights and  embarked on a disastrous program which ultimately ended in the loss of  all Kunz wealth and lands.  Hermann and his family ultimately ended up holding  a small piece of land in Pietzkendorf Westpreussen (near Ladekopp).  Based upon children’s birth records, it is believe that the family moved to Pietzkendorf no later than December 23 1893 (the date of their son’s (Ernst) birth in Pietzkendorf).
Hermann Recht 1944
  • Frieda (Recht) Senger- his daughter- had little respect for her father;  she viewed him as being an angry, mean person without business-savvy.
  • Ella and Frieda (geb. Recht) complained that Hermann Recht liked to order his daughters around. He was seen as very controlling.
  • Frieda and Ella Recht married in the same year (1920) because Hermann Recht wanted them to get out of the house.
  • Hermann’s oldest daughter Erna, however, never got married and left his house to work on the farm of a “rich” Mennonite. Frieda Wedhorn said that her Tante Erna was very religious who maybe tried to take her directions not from Hermann Recht but directly from Jesus Christ. During WW2, Erna lived and worked on the Senger farm.
  • Regarding Otto Recht’s short life (7 months), it is thought that Hermann Recht apparently wanted more sons and so he did not give his wife Auguste (geb. Kunz) any time to recover after the birth of their third daughter Frieda Auguste. As a result, Otto was sickly and did not survive.
  • Auguste Kunz (Hermann’s first wife) died an invalid in 1916 after a prolonged illness (gout-Gicht).  She had been bed ridden for years prior to her death. Based upon Auguste’s death record information, it seems likely that her mother Elisabeth Kunz geb. Albrecht assisted in Auguste’s care prior to Auguste’s death.
  • Hermann remarried some years after his first wife’s death. Hermann Recht Geburtstag 1936-small
  • The Wedhorn kids actually liked to be at Hermann Recht’s farm because he never put as much pressure on them as he obviously did on his daughters.
  • His second wife’s name was Else Auguste Recht (geboren Nahme / maiden name Ekrut).
  • She is said to have once been a consort of the Kaiser.
  • Frieda geb. Wedhorn recounts that Frieda geb. Recht once held a temporary job near Danzig. While in Danzig, Frieda Recht visited Fräulein Else Auguste Ekrut, before Else’s marriage to Herman Recht (as his 2nd wife). Frieda attempted to talk Else out of this marriage, without success. Much to the surprise of Hermann’s daughters, Else Auguste did not let herself be ordered around by Hermann Recht. Once, she even walked out on him. Hermann had to travel to Danzig to get Else to come back.
  • Else Auguste Recht, reportedly, never went out to work on the fields. Instead, she took care of the house, milked the cows and was an excellent cook.
  • Else’s brother Wilhelm Ekrut was a “Baumeister” in Danzig (it is thought that he either was an architect or owned a building company), constructing one- or two-family houses in a district or suburb of Danzig. Wilhelm himself supposedly lived in one of those houses and Else Auguste lived there, as well, before she married Hermann Recht and came to live in Pietzkendorf. Frieda Wedhorn also remembers that Wilhelm Ekrut and his wife Emma (maiden name unknown; she is the woman in black who is on Hermann Recht’s 1939 birthday photo) had a car, which at that time was fairly significant.
  • Else’s death/ disappearance:
  • Otto Wedhorn reportedly said that after the end of WW2, when the Soviets turned governmental administration in Westpreußen over to the Poles and ethnic Germans were being expelled from Poland, Else Auguste Recht (geb. Ekrut?) did not flee with the remaining members of the Wedhorn family to Fichtenwalde, near Berlin. Rather than joining Otto Wedhorn’s sisters in Fichtenwalde, she is believed instead to have fled to Danzig where she likely still had family or friends. It was at this time the Wedhorns lost contact with her.
  • Another family story reports that Soviet occupation troops “beat, assaulted and threw Else into the Nogat river” near the Senger farm in Zeyersvorderkampen, Westpreussen.
  • As for Hermann’s fate… One account has it that he was found dead in April 1945 by some fisherman on a side branch of the Nogat River with a stone tied around his mid-section. Another account reports that he died after trying to rescue his Else Auguste from the Nogat River (after Soviet soldiers had attempted to drown her). This story might align with another in which Else reportedly appeared at the Wedhorn home in Orlofferfelde after his death, in April 1945; Else was completely distraught and in shock following Hermann’s death. Shortly after appearing on the farm Else is reported to have fled the area.) Was Hermann murdered? Did he commit suicide? Neither option would have been uncommon at that time and place for an old man whose world had been destroyed. Perhaps some combination of all or none of the stories are true.
  • What we do know is that no official or unofficial investigation or inquiry was ever undertaken. Hermann Recht was, after all, just an old, lonely, unwanted, ethnic German; and an investigation into the death of someone like that was not something to be wasted by the allied (Soviet & Polish) authorities newly in control of Zeyervorderkampen.
  • Hermann’s body was taken and buried on the former Senger lands by Richard Senger.
  • The true fate of Hermann Recht will, almost certainly, never be known.
  • His official date of death is 24 April 1945Hermann Recht Death- 24 April 1945
  • Hermann is believed buried in an unmarked grave on the old Senger farm in Zeyer (today owned by the Bednarcyzk family).
Hermann Recht Grave on old Senger Farm- circa 1978
  • Currently we are seeking additional, official, information regarding Hermann Recht’s death in Zeyer (circa 1945).

DRK Suchdienst- 1DRK Suchdienst- 2

  • We are also seeking information on the death of Else Auguste Recht (Hermann’s second wife).

else-auguste-recht-kirchlicher-suchdienstElse Auguste Recht- Suchdienst Results

 

Erich Recht

Eric Recht about 1943

ZUM GEDENKEN


Name: Erich Recht
Dienstgrad: Gefreiter
geboren: 12.02.1924, Tattamischken
Truppenteil: 1./Pi. 198
Erkennungsmarke: -1-Marsch Komp.Eisb.Pi.Ers.Btl.4
Todestag: 09.09.1944
Todesort: Raum Vallecchio
Bestattet: Gem.Montecolombo-Ca Menghino/Forli Feldgrab
Umgebettet nach: Futa-Pass / Italien
Block: 48
Grab: 815 821

Futa-Pass ist die größte deutsche Ehrenstätte des Zweiten Weltkrieges in Italien, auf der über 30 660 deutsche Gefallene ihre letzte Ruhestätte gefunden haben. Der weitaus größte Teil der dort Bestatteten ist in den vom Herbst 1944 bis zum April 1945 andauernden Kämpfen gefallen, die zwischen Carrara am Ligurischen Meer und dem Raum von Rimini an der Adria stattfanden. Die Gefallenen wurden von dem erfahrenen Fachpersonal des VOLKSBUNDES aus Feldgräbern und Gemeindefriedhöfen der umliegenden Provinzen auf den Soldatenfriedhof Futa-Pass umgebettet. Die Ehrenstätte wurde am 28.06.69 im Rahmen einer Einweihungsfeier der Öffentlichkeit übergeben.

Information on the battle in which Erich died may be found Wikipedia.


Volksbund Deutsche Kriegsgräberfürsorge e.V.
Bundesgeschäftsstelle
Pressereferat
Werner-Hilpert-Straße 2
D 34112 Kassel
Telefon    (0561) 7009-0
Telefax    (0561) 7009-270
E-Mail     [email protected]

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Egon Recht

Egon Recht about 1941

ZUM GEDENKEN


Nachname:            Recht
Vorname:            Egon
Dienstgrad:
Geburtsdatum:            23.09.1922
Geburtsort:
Todes-/Vermisstendatum:        01.07.1944
Vermißtort/Todesort:            Mittelabschnitt

Nach den uns vorliegenden Informationen ist die o. g. Person seit 01.07.1944 vermißt.

In einem Gedenkbuch haben wir den Namen und die persönlichen Daten des Obengenannten verzeichnet. Sie können gern einen Auszug bei uns bestellen.


Volksbund Deutsche Kriegsgräberfürsorge e.V.
Bundesgeschäftsstelle
Pressereferat
Werner-Hilpert-Straße 2
D 34112 Kassel
Telefon    (0561) 7009-0
Telefax    (0561) 7009-270
E-Mail     [email protected]

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