Rabideau

Anabaptist-Mennonite DNA project participation

As many of you may have already guessed, our families and ancestries are crowded with Mennonite and Amish peoples- Anabaptists. For years, we knew of the Rich (Henss Family Branch)  connections to the Swiss- Elsass/Alsace,  Montbeliard/ Bern communities. More recently, we have come to understand quite a bit of the Senger (Rabideau Family Branch) connections to the West Prussian / East Prussian Mennonite communities.

Because of the smallish nature of these original communities, we (Becky, my wife, and I) have elected to purchase DNA tests from 23andMe and submit our DNA test results for inclusion in the Mennonite DNA Project. This past weekend our 23andme DNA test kits arrived!  Now all we have to do is study hard and take our tests.  ;^)  Which actually means, we have to ‘spit in a tube’.  It is our hope that we will both contribute useful research data as well as benefit from the new information we obtain regarding our heritages & lineages.

As our adventure progresses, I will post more information regarding our DNA ‘project’. But for now, if you, like we, are genetically linked to any of the Anabaptist, Mennonite, Amish communities, please consider participating and adding your ‘voice’ (read, DNA) to this worthwhile research project.

Who knows what kind of insights and discoveries might arise from our collective efforts!

Anabaptist-Mennonite DNA research links:

If you are wondering whether you might be an Anabaptist- Mennonite descendant, here are several articles that provide pointers to Anabaptist Family Surnames:

 

“Our” Mennonite Churches in Europe

As you may have noticed, a “goodly portion” (to quote my father-in-law) portion of both sides of the Henss & Rabideau families have roots in Amish/ Mennonite/ Anabaptist traditions.  Out of curiosity, actually out of a desire to find church building photos, I did a little web research on our families’ past church homes.  As you might have guessed, nothing identifiable remains of our Prussian/ Poland Mennonite congregations, the Second World War took care of that.  However, I have stumbled across a number of our families’ Alsatian congregations on the Internet.

It is wonderful to see that many of our predecessors’ beliefs and traditions live on and that our family’s work is continued by those who remained in the home country (Heimatland/ Patrie).  The links below provide information to those Mennonite congregations today:

With respect to our Prussian/ Poland Mennonite connections The Mennonite-Polish Friendship Association freely provides documents describing the accomplishments and status of the Mennonite past in that region.

If any of our readers have information or photos regarding the history for any of these faith communities, we would greatly appreciate hearing from you.  Please use our Contact us page, we’d love to share information.

Die Wedhorn Vertreibung (Expulsion)

Note:  This account is the product of numerous discussions, interviews and writings between Frieda geboren Wedhorn, her son Norbert Grohmann, and Mark Rabideau.  Every effort has been made to remain true to the intent, content and events of this life altering time.

During the days preceding Frieda geboren Wedhorn’s capture and deportation by the Soviets, heavy fighting began in and around the Wedhorn family home in Orlofferfelde, Westpreußen.  During this time, around March 1945, Soviet soldiers came to the Wedhorn farmhouse, took possession and refuge within it and while there they attacked and raped Frieda (geboren Wedhorn). Shortly after the rape, the Russians were forced to leave the farm, at gunpoint by their superiors, to re-engage in the heavy fighting against German defense forces in and about Orlofferfelde.

Immediately following the Soviet evacuation of Otto Wedhorn’s home and raping of his daughter (Frieda), Otto (Sr.) decided to take precautions to protect his daughter Frieda from further danger by hiding her in a secret double walled area within the family stable, near their home.  This was the same area were the family had previously stored “surplus” food stocks obtained by Otto Sr. through his private butchering service.  (Note: This private service was illegal during the war because each German was allocated a specific quantity of food via a government controlled food stamp system.)

Wedhorn Family about 1944 Unfortunately, Otto’s plan nearly produced disastrous results. The family home was very exposed, standing on the highest ground in Orlofferfelde. The stable of the Wedhorn house was hit by incoming artillery fire; no one really knew whether the shells came from German or Soviet weapons. Shrapnel struck the family’s horse in the neck causing the horse to bleed to death; screaming, gurgling and terrifying Frieda with its death throes. Fortunately, Frieda’s hiding place, with her in it, remained intact; she was uninjured. (Note: During that same military engagement, the nearby farm house of Hermann Recht was struck by shellfire.)

Throughout this bombardment and shelling, the Wedhorn family, excepting Frieda Wedhorn who remained in her hiding place, spent the night cowering in a tiny, dank, basement under the family home.  The cellar was cold and wet; water soaked the floor. Frieda believes her mother, Ella Wedhorn, contracted a lung infection during this time, weakening her immune system. Frieda believes that this infection ultimately resulted in her mother, Ella, contracting a fatal case of typhoid when she was later incarcerated by the Soviets in an Elbing assembly camp.

The following day the Wedhorns along with Emma Recht, the wife of Ernst Hermann Ferdinand Recht, decided to leave for a safer house in the nearby town of Orloff. (Note: Emma Recht had come to the Wedhorns in January 1945 when the Russians over ran Tilsit in Ostpreußen; she was Ella geb. Recht and Otto Wedhorn’s sister-in-law. Her husband Ernst Recht had been conscripted to fight in the Volksturm and had been reported as missing in action. Ernst was brother-in-law to Otto Wedhorn Sr. and brother of Ella geboren Recht.) Ella Wedhorn (Recht), Otto Wedhorn (Jr.) and Emma Recht were the first to evacuate. Otto Wedhorn (Sr.) stayed with his daughter Frieda who remained in her stable storage hiding area; father and daughter waited until there were fewer Soviet troops nearby before attempting their escape. Early during the battles around Orlofferfelde, the Red (Soviet) Army had brought numerous horses to the Wedhorn stable for shelter; these remained even after the Soviets resumed fighting. As a result, it was not easy getting Frieda out of her hiding place and through the crowd of animals to safety. But finally, Otto Sr. and Frieda managed to sneak out; it was very early in the morning, quite dark, very cold and there was a thick blanket of snow. Fighting and bombardment continued in the area, but it no longer centered on their home. Frieda remembers seeing shells from a “Stalinorgel” (Soviet multiple rocket launcher) flying above her and her father in the early morning sky.  The ground was covered by newly fallen snow; as she and her father walked they tripped over what looked like piles of snow in the fields.  These ‘snow piles’ were actually the dead bodies of young men in Soviet and German uniforms who had fallen in the battles the days before.

Frieda and her father, Otto Sr., were not able to catch up with the rest of the Wedhorn family because they were arrested by Soviet soldiers.  Instead of rejoining their family, they were brought to a house which was being used as a Soviet command post. In this house, there were already a lot of German civilians.  There were also Poles who took all valuables away from the incoming Germans. While they were being held in this ‘command post’, Frieda noticed Ella, Otto (Jr.) and Emma Recht out on the street being force marched under gunpoint by Soviet military personnel. Only years later did Frieda learn, from her brother Otto, that the Wedhorn family, as well as the escorting Soviets, knew that she and her father (Otto Sr.) were being held and interrogated in the Soviet command post.  But, family members were not allowed to talk to each other; and, instead were kept separate and forcibly removed to different assembly points.

Frieda and Kaethe Wedhorn Eventually, Frieda Wedhorn was jailed in a basement together with other German women scheduled for deportation to Soviet labor camps. Fortunately, Otto Wedhorn (Sr.) was not put on the list for deportation due to his old age (66); he tracked Frieda to each of the holding facilities to which the Soviets brought his daughter, all the way to Elbing. Shortly before Frieda was to be transfered to Insterburg, her father (Otto Sr.) managed to talk to her through the window of her basement prison cell, informing her of the bad news that she was to be deported to the Soviet Union and incarcerated in a forced labor camp.  He informed Frieda that he would look for the other family members and try to bring them back home. As it turned out, he was not able to find anyone and he went home alone.

Over the next days, Otto’s daughter Käthe, his son Otto and even his mother-in-law Else Auguste Recht (Ekrut) showed up at the family farm. By the time Otto Sr. arrived home, the Soviet soldiers had stripped every “standing” home of whatever the soldiers could carry with them. The Soviets had thrown all the furniture and possessions which they could not carry or did not want out of the houses and onto the fields and the streets. As the remnants of the Wedhorn family returned to Orlofferfelde, they rummaged through the fields and streets to see what might be salvageable for use.

Later when Else Auguste Recht (Hermann Recht’s second wife) returned to Orlofferfelde from her unsuccessful evacuation attempt, she was unable to speak about what had happened to her husband Hermann Recht.  She seemed to be in shock and was quite out of her senses. None of the remaining family members were allowed to go to Zeyersvorderkampen to discover Hermann’s fate.  They learned much later that Hermann Recht had drowned or been murdered; and his body had been found in the Nogat River.

Following Frieda Wedhorn’s capture and incarceration by the Soviets in March/April 1945 near Elbing, Westpreußen, she was transported by truck to Insterburg, Ostpreußen.  From there, she was transferred to a cattle car on a train for her journey into the Soviet East; this trip took about two weeks. While traveling through the ‘new’ Poland, Soviet troops had to “protect” the German women on the cattle train from the attacks of marauding Poles.

It became increasingly cold as the train moved Eastward. Every morning, the Soviet minders had to break ice off the train cars in order to open the doors and remove the corpses of the freshly dead German women/ prisoners. The rations for the captive German women consisted of hard bread, dry cheese and a bucket of water for drinking. There were only a few survivors by the time the train arrived at the Gulag. (Notes: The actual location of Frieda’s incarceration remains unknown; our search for information continues. But given the German women were civilians, Frieda believes the Soviets did not maintain incriminating documents which could be used to illuminate the acts of the Soviets who kidnapped and killed many of those Germans. Most certainly Frieda has no record(s) of her incarceration and servitude.  We are working with the DRK Suchdienst to see if they are able to source any documentation regarding Frieda Wedhorn’s ordeal.)

What is known with respect to Frieda’s internment time and deportation is that she was incarcerated in two different labor camps and one POW Camp. The first labor camp was several hundred kilometers east of Moscow. In this camp, German women were forced to do heavy labor such as the manual unloading of coal from trains. Half of the approximately 800 German women in this camp died within the first six months that Frieda was interred. After about 12 months (perhaps in early 1946), Frieda was transfered to a second camp (Gulag). Her transfer was accomplished partly by train and partly by forced march. We know this happened in winter because Frieda recalls that she was forced to walk across the frozen Volga river.  At the second camp, Frieda was forced to pile peat moss and/or still wet bricks for drying before they were fired. For a short time period, she was incarcerated in a third Gulag, this was a German POW camp where she cared for wounded and injured German soldiers. The conditions in each of the camps were horrific.

Shortly before being released in 1947, the few surviving German women, including Frieda, were forced to sign an unintelligible (to them) Russian document. Frieda remembers that the few survivors joked, they had probably just signed their own death sentences.

In the end, Frieda came away from her two plus year ordeal with a single document; it looks something like a birth certificate and is written in Polish.  It is possible that the document might actually be a translation of a German original. (Hopefully we will obtain a copy and be able to translate its contents.) Every other material possession of Frieda Wedhorn was lost.  Still somehow, she managed to escape with her life. She finally arrived and was released to a West German reception camp in Frankfurt/Oder in 1947.

As for the rest of the Wedhorns:

  • Otto Wedhorn Senior was fortunate and survived the conflagration. Otto and the surviving members of the Wedhorn Family, with the exception of Frieda, were expelled into what became the German Democratic Republic (DDR- Deutsche Demokratische Republik; the Soviet Zone of Germany). In 1963, Otto Wedhorn (Sr.) died in a hospital near Fichtenwalde, a few days after having a stroke (Gehirnschlag). He was 84 years old. His daughter Kaethe was with him up to his end; but his daughter Frieda, could not visit him any more after the Berlin Wall was built in 1961.
  • Ella Recht was raped by invading Soviet troops in her home in Orlofferfelde. In that same time period, Ella Recht’s deportation to the Russian Gulags was not undertaken because she had contracted typhus.  The Russians let her go due to the risk of spreading infection.  Ella died in a hospital in Elbing on May 18, 1945. It was her silver wedding day.
  • Willi was killed in battle on the last day of World War 2, in Italy.
  • Emma Recht was the „Schwiegertochter“ (daughter-in-law) of Hermann Recht and the “Schwägerin” (sister-in-law) of Ella geboren Recht and Otto Wedhorn, Sr. Emma Recht later found her husband; Ernst Hermann Ferdinand Recht had been reported missing in action after having been conscripted into the local “Volkssturm” together with many old men and young teenage boys. They both managed to survive the war; sadly, they had lost both of their sons (Ernst Recht and Egon Recht). Following the war they lived near Potsdam.
  • With the erection of the Berlin wall in 1961, the ‘Brandenburg/ Potsdam’ branches of the Wedhorn family became, what was for most of its older members, permanently separated from their Western German relatives.The remnants of the family re-united when Germany reunified in 1990 (Deutsche Wiedervereinigung).

And as for Else Recht geboren Ekrut:

  • Otto Wedhorn Jr. reported that after the end of WW2, when the Soviets turned governmental administration in Westpreußen over to the Poles and ethnic Germans were being expelled from Poland, Else Auguste Recht (geb. Ekrut?) did not flee with the remaining members of the Wedhorn family to Fichtenwalde, near Berlin. Rather than joining Otto Wedhorn’s sisters in Fichtenwalde, she is believed instead to have fled to Danzig where she likely still had family or friends. It was at this time the Wedhorns lost contact with her.
  • Another family story reports that Soviet occupation troops “beat, assaulted and threw Else into the Nogat river” near the Senger farm in Zeyersvorderkampen, Westpreussen.

Presenting family genealogies on the web

Presenting readable, genealogical information, data, and stories is a complex challenge.  It seems to me that people’s lives ought to be expressed as more than family trees, dates, and lineages.  I have been struggling with this problem for quite a while.  Perhaps you have as well.Tools

Over the years, I have noticed a few ‘special’ difficulties in making this type of information, useful, accessible, easy to find not to mention human.  The major problem areas, for me, have centered around the following:

  1. genealogical data & stories can run deep & wide (they may, and often do, involve a lot of data from many locations, sources, and media)
  2. genealogical data/ information itself evolves and changes. It changes often (even more than often for those of us who make lots of mistakes or find new things frequently); AND! the changes are irregular or unpredictable.
  3. my personal belief is that genealogy information is best when it is humanized with stories, histories, oral traditions (now written down), images, maps, etc.

Given these challenges and the fact that I use a website environment, one built using WordPress plus GRAMPS; I thought I’d attempt a melding of several techniques and technologies in order to make a more user friendly presentation format for my genealogy information.  Three example pages, of my latest ‘integration’ efforts, may be viewed at:

So my questions now are…

  • am I succeeding, am I heading in the right direction???
  • does this presentation style (format) seem generally helpful, useful, easy to use?

I would greatly appreciate your input. If you are willing to share your thoughts with me, you may either use our Contact page or Comment below to voice them.

If there is demand for pointers on how this was all built, I am happy to provide that in another posting or set of postings, for now suffice it to say I have done some minor tweaks with WordPress and GRAMPS to build the example pages above; oh, these pages will largely maintain themselves automagically.

The Former German Provinces & Missing Persons Search

If you, like me, research and search for family through the area of West Prussia (Westpreussen)- East Prussia (Ostpreussen) and Pomerania (Pommern), these sites will be of interest.  I have also listed all these sites on the links page of ManyRoads. (Please Note! the links to external webpages are in the headers themselves and they appear before the individual site descriptions, when one exists.)

If you are looking to find information on missing relatives from the Second World War, these sites are most helpful:

DRK-Suchdienst (German Red Cross Tracing Service)

The German Red Cross Tracing Service has always been on the side of those in need and by taking this attitude truly is acting in accordance with the supreme principle guiding the German Red Cross: devotion to humanity.

Inspired by this central idea the German Red Cross Tracing Service has been going to great lengths for a period of time longer than 65 years to throw light on the fate of persons missing as a result of World War II.

Kirchlicher Suchdienst (Church’s Tracing Service)

In den nahezu lückenlosen Unterlagen des Kirchlichen Suchdienstes sind heute über 20 Millionen Personen nach den früheren Wohnsitzen in den Vertreibungsgebieten im Zeitraum 1939 bis 1945 (Stichtag 01.09.1939) namentlich erfasst. Davon haben die meisten ihre Heimat durch Flucht, Vertreibung, Umsiedlung und Aussiedlung verloren.

 

To gather additional information about the areas of several former German Eastern Areas, these sites are quite useful:

Informationen über Danzig (Information about Danzig)

Danzig, eine der ältesten Handels- und Industriestädte an der Ostsee, liegt fünf Kilometer oberhalb der Weichselmündung in der Danziger Bucht. Das Weichseldelta mit der Danziger Region war im Laufe der Jahrhunderte bis in die Gegenwart Schauplatz wechselvoller geschichtlicher Ereignisse. Die Bedeutung Danzigs entwickelte sich aus der geschützten Handelslage als Flussmündungshafen mit einem sich bis zu den Karpaten erstreckenden Hinterland.

Herzlich willkommen in Elbing, Westpreußen! (Welcome to Elbing, West Prussia)

“Es gibt dreierlei Menschen: gute, schlechte und Albinger” – wenn Sie mehr über die Stadt Elbing und ihre Menschen (eben die “Albinger”) erfahren möchten, sind Sie auf meiner Elbing-Seite herzlich willkommen!

Ostpreussen (East Prussia)

Herzlich willkommen auf dem großen Ostpreußen-Portal. Hier finden Sie alles zum Thema Ostpreußen. Geschichte, Gegenwart, Landeskunde, Reise-Hinweise, Informationen für Investoren und vieles mehr.

Die Pommersche Landsmannschaft

Die Pommersche Landsmannschaft will den Zusammenhalt aller Pommern, ihrer Vereinigungen und Einrichtungen wahren und fördern und vertritt die Rechte aller aus ihrer pommerschen Heimat vertriebenen, geflüchteten oder ausgesiedelten Deutschen und deren Nachkommen.

West Prussia Online

French Canadian Source Materials- Quebec Research Tip #2

Canada has some of the world’s best documented family history information.  This is especially true for Roman Catholic French Canadians.  They were wonderful record keepers and the materials have been excellently preserved.research

Over the years I have had the great good fortune of finding a number of small publishers/ booksellers who have, in their own ways, been most helpful.  I hope you find some of these links and pointers useful in your New York and Quebec research.

  • Quintin Publications- Quintin Publications provides a wide array of professional genealogical research texts and document collections. Most of their texts focus on French Canada although they also publish materials from the British Isles and North America.
  • Northern New York American-Canadian Genealogical Society- NNYACGS provides a broad array of documents and titles covering the region around Clinton County, NY.
  • Clyde M. Rabideau – Heartnut Publishing- Clyde has been researching and writing books on the Robidous for many years and have tracked most of the descendants of Andre Robidou who came to Quebec in the mid 1600s. He also has published several books on the vital statistics for the 3 upstate New York counties of Clinton, Franklin and Essex.
  • American-French Genealogical Society- A genealogical & historical organization for French-Canadian research. They provide numerous self-published documents in addition to their association membership activities.
  • FrancoGene- In addition to numerous CDs and texts they claim to be the gateway to Franco-American and French-Canadian Genealogy on the Internet
  • Google ebooks offers a large selection of Free materials.  Here’s a sample.
  • The Internet Archive also offers massive quantities of source materials in all media formats for free.

If you know of additional sources for high quality genealogy information for Southern Quebec and Northern New York, please let me know and I’ll them to our list!

Ancestor Approved Award

Sassy Jane Genealogy: was nice enough a few months ago to give ManyRoads the Ancestor Approved Award. Sassy, I apologize for my delay in responding to the honor you offered ManyRoads. The honor is truly much appreciated and by now hopefully even a bit more deserved.

The
 Ancestor Approved Award, for those who may not be aware, was created in March 2010 by Leslie Ann Ballou of “Ancestors Live Here” to appreciate and enjoy geneablogs that are “full of tips and tricks as well as funny and heartwarming stories….”

Recipients provide a list ten things which surprised, humbled, or enlightened them about their ancestors and ten blogs to pass the award on to.

My “list” is pretty simple and has been published for quite a while, actually it is embodied in the set of posts that started ManyRoads called The Story (click this link to read the articles). Abnormal person that I am, I guess that means my list of 10 is actually 7 Blog postings. I sure hope the postings don’t disqualify me now…

Anyway so as to not dally further, my nominees for the Ancestor Approved award are:

Stop by and visit these blogs – I hope you will find informative or entertaining items there.

Zeyer- the end

Recollections of an officer of the chief administrative district in Zeyer.

Johannes Jahn, farmer and farm owner in Zeyersvorderkampen.
see original document

This document has been translated and reworked with additional family history
by Mark Rabideau.
zeyer ev. kirche The District of Zeyer was located in the northeast corner of the Free State of Danzig, in the area that included the towns of Grosses Werder, Zeyer, Stuba and Schlangenhaken. The district followed the Nogat River, starting at the village Zeyer to the Vistula Lagoon estuary. The total area of the District was about 2510 hectares (~6200 acres)  of which 480 hectares (`1200 acres) were the village of Zeyer, Stuba with the village of Neudorf was about 610 hectares (~1500 acres) , Zeyersvorderkampen about 1020 hectares (~2500 acres)  and Schlangenhaken another 400 hectares (~1000 acres). The total population of the district was roughly 1735 inhabitants of German descent and origin. The population was exclusively engaged/ employed in agriculture and related professions.

Up until 1945, the farms located in the area were in good condition. The majority of the farms and agricultural property holdings were small to medium sized. The lands of Zeyersvorderkampen were particularly favorable to dairies; the larger farms historically were also devoted to rapeseed, wheat, and sugar beet cultivation.

While Zeyer and Stuba were built-up areas, Zeyersvorderkampen and Schlangenhaken were so-called scattered settlements. Zeyer was considered to be the oldest settlement in the district. School texts chronicled settlement in the Zeyer village area as early as 1200; followed somewhat later by the village of Stuba.  Zeyersvorderkampen, which consisted of several islands in the Nogat delta, was settled much later, around 1730.  The town of Schlangenhaken was newest settlement in the district, it came into existence in 1929. Schlangenhaken was settled in the uncultivated areas of the Kampen Nogatmündung by order of the Danzig Senate.

Milk production was the key agricultural commodity produced in the district. Even during the war (WW2), a modern dairy under private ownership was located in Zeyer; while a cooperative dairy was located in Zeyersvorderkampen [Papatschen cooperative was partly owned by Richard Senger].
[see:

A third dairy, with offices in Stuba, was shut down during the war and merged with the dairy supplier in Zeyer.

In the commercial sector, there were four shops located in the village Zeyer including, grocery and hardware stores; one wind mill; a restaurant with bakery operations; a dry goods store selling clothing, footwear and dry goods. Additionally, there was a bakery and an inn (guest house).

Commercial enterprises in Zeyer included: a dairy, a butcher, a wheelwright, a blacksmith and two container manufacturers. The public sector in Zeyer included government buildings, two schools, two customs officers houses, a post office, a parsonage, and three village offices and a fire station.

The Zeyer Lutheran Church was located on the opposite bank of the Nogat in Elbing County.

On January 21, 1945, the first Russian tanks arrived unexpectedly in Elbing, just 8 km away. The population of the administrative district Zeyer received notification that night from the district office in Tiegenhof to immediately evacuate the area. Although the evacuation was prepared for in theory, it did not go according to the pre-arranged plan.  The original plan was to evacuate across the Vistula but because early that morning all the roads had become congested and overrun by the fleeing population, that evacuation plan was impossible. Additionally, the rural population found it very difficult to leave their farms. At the same time, the German Wehrmacht had hurriedly constructed a front along the Elbing River behind which people felt temporarily secure. Only the population of villages of Zeyer and Stuba fled towards Zeyersvorderkampern and Schlangenhaken.

During that same time, the entire livestock of the region had been driven off by Räumkommandos (Jeeps, personnel carriers) and grain reserves had been taken, as well. All that remained in the area were food stuffs capable of feeding the population for a short time.

The church came under artillery bombardment during the course of the fighting on February 3, 1945 as did the Zeyersvorderkampen dairy, three taverns, two dry goods stores, the forge and public buildings including: a school, five town buildings and the fire station.

Local horse stocks were taken over by the army. At the onset of battle, destruction of the buildings in Zeyer was limited to those on the edges of town. Initially only 3 properties were burned to the ground. However, very many buildings suffered heavy damage from artillery shelling and gun fire. But, the greatest destruction to the Zeyer area occurred after the area was occupied by Russians and Poles.

After the occupation, those who were left behind in the area no longer had any way to escape, since the Russians had already pushed through the province of Pomerania to the Baltic Sea.

On March 8, 1945, the German army was forced to retreat from its positions on the Nogat. The remaining civilian population was forced to withdraw to the Vistula Spit, where they were met by ships, mostly brought from Denmark. A small portion of the population in Zeyer could not bring themselves to leave their homes and awaited the arrival of the Russians. Most of those remaining people were working class families, the elderly as well as farming families [including Richard and Frieda Senger, ages 66 and 46 respectively.].

Based upon statements from a number of the survivors of the fall of Zeyer, those who were later expelled by the Poles, we know the following. After the arrival of the Russians in Zeyer on March 9, 1945, the entire remaining population was rounded up. All men between the ages of 16 and 60 were transported to the east [for incarceration in Soviet Gulags- concentration camps]. A number of the remaining survivors were held for questioning by the Soviets and ultimately tortured to death. Shortly after the arrival of the Russians in Zeyersvorderkampen the first murders began. The following were executed by the Russians for unknown reasons:

  • Farmer Franz Thiessen (7O years)
  • Farmer Adolf Block
  • Hulda Janzen and her daughter Klara Eichhorn with 1 year old son/ grandson
  • Mr. & Mrs. A. Mierau
  • 18-year-old Christine Wichert
  • Anna Braun of Zeyersvorderkampen
  • four-member family of farmer Fritz Dudenhöft
  • disappearing without a trace were Mr. & Mrs. Rathke Zvk

All women who remained were forced to be available for the pleasure of the Soviet troops, until the Soviet troops were withdrawn. [On the 17th of March 1945 Frieda Senger was indicted by the Soviets and assigned to forced labor camps- concentration camps. She was released in 1947. Between 1945 and 1947 Richard Senger was a forced laborer on what used to be his farm.]

What remained of the population of Zeyer was forced to go to Elbing to try and find food, as none was provided.

As the Russian troops withdrew and the first Poles moved in as an adventurous, unruly rabble. They looted houses of anything that remained from what the Russians had left behind. The Russians took all surviving animals and the best furniture. Agricultural implements and machinery were gathered by the Poles, bartered and taken away. The Vistula and Nogat dikes were breeched or blown up thereby flooding the entire countryside. The withdrawing Russians built bridges and walkways as needed from the materials remaining of destroyed homes and buildings. Under the management of the Poles, the devastation continued.  Buildings were abandoned due to lack of heating fuel or power; according to reports, many houses were also left without windows and doors.

The loss of life continued as many committed suicide. The remaining German population lived in Poland under the worst possible conditions; they received far too little food and were forced to do hard labor every day under severely abusive conditions.

Germans were outlawed. The new residents could do with them what they wanted. Under these brutal circumstances, the forced 1947 German expulsions were initiated. [This includes the same time frame during which 68 year-old Richard Senger began his walk on foot to West Germany. ]

Old, frail people; women with young children were forced to walk the 15 km [9 miles] [from Zeyer] to Tiegenhof in the freezing cold. In Tiegenhof, they were loaded into open rail cars bound for Marienburg; any baggage weighing more than 30 pounds was taken from them. From Marienburg, the journey continued to Halle in the eastern zone [Soviet Zone] of Germany where the deportees usually were force relocated. Numbers of deportees did not survive the hardships and died.

In the villages [Soviet style] collective farms were established because the Poles were not able to manage the farmlands privately.

The church came under artillery bombardment during the course of the fighting on February 3, 1945 as did the Zeyersvorderkampen dairy, three taverns, two dry goods stores, the forge and public buildings including: a school, five town buildings and the fire station.

Papatschen Käserei (Meierei)

In Zeyervorderkampen during and before World War 2, there was a small Käserei (Meierei) Dairy that was owned, all or in part, by Richard Senger.

Based upon maps and analysis of the region (today Kepiny Male) by Rainer Glodde-Mueller during his 2010 journey to the area, it is believed that the following photos are what remains of that past business.  Obviously the buildings had been worked on in the early 1950s (see the photo with the dated stone near the roof peak).

Discussions with Luise Senger Rabideau (Richard’s daughter) were not definitive in identifying these buildings positively. A mystery remains. Are these, or are they not, the buildings that once housed the Papatschen Käserei (Meierei)…

Any information would be most appreciated.

Polish courtesy of Google Translate:
W Zeyervorderkampen w trakcie i przed 2 wojny światowej, była mała Käserei (Meierei) mleczarskich, które było własnościąwszystkich lub części, Richarda Senger.

Na podstawie mapy i analiza regionu (dziś Kępiny Male) RaineraGlodde-Mueller podczas jego podróży do 2010 na obszarze, uważa się, że poniższe zdjęcia są co pozostaje, że w przeszłościfirmy. Oczywiście budynków została opracowana w na początku 1950 (na zdjęciu z dnia kamień w pobliżu szczytu dachu).

Rozmowy z Luise Senger Rabideau (córka Ryszarda) nie byłyostateczne w identyfikacji tych budynków pozytywnie. Tajemnicapozostaje. Czy te, lub nie są one, budynki, które kiedyśznajdowały się Papatschen Käserei (Meierei) …

Wszelkie informacje będą najbardziej mile widziane.

Further readings:

Senger Family Lands & Possesions

DNA based genealogy search

Which genetic genealogy DNA service is best?  This is the question with which I am currently wrestling. Perhaps one or more of our knowledgeable readers has some insights to share. I certainly would appreciate experienced observations and insights into our dilemma.

Here are the basic objectives of our DNA search:DNA

  • We’d like information and insight on any Native American information on the male Rabideau and female Deyo line (I do not currently have access to male Deyo DNA); we also seek information on the background of both lines in Europe and before.
  • We seek information on the Senger- Recht matrilineal lines; there is no DNA material available for either line on the male side, of which I am aware (the world wars took care of that…).  This will be a search for European and pre-European migrations etc.

My assumption is that we ultimately are best served by having my father’s DNA run for both matrilineal and patrileneal lines (additionally examining both sides for Native American markers). We also ought to have my mother’s DNA run for our Prussian ancestry markers to check her matrilineal lines for European migrations etc.

If you have already conducted similar research…

  • With which services have you had good success/ positive experiences?
  • Are there obvious flaws in my plan?
  • What would you do differently from my plan or recommend I include in our search?

We have a list of links to the providers we have found on our Links page (see Genetic Genealogy). Perhaps we have missed some important players? Perhaps you can tell us which are best, based upon your experience(s)…

Related Articles

Traditional Genealogical Sources #1

What is a traditional genealogical source?  To me that seemed to be a good question. So naturally, I Googled the term ‘Traditional genealogical source’ to see what I would find.

The first item I came up with was the topic of a January/February 2003 issue of Ancestry Magazine by Mark Howells:

Tombstone inscriptions have been a source of genealogical information for centuries.

I could see tombstone inscriptions as being considered normal and traditional.  Although with the way my brain works, I could also see that tombstones might rapidly be coming passe. As the article itself describes, today’s headstones are nothing like those of yesteryear.

Strangely, to me anyway, the next item I uncovered in Google was the ever popular “Ancestral Tablet”. Now I have a done a bunch of genealogical investigation and yet somehow I had never stumbled upon one of these. According to the article I uncovered:

These tablets were traditionally kept on household altars and in clan temples.

As we say in French “Quelle surprise!” Household altars? Clan temples? Neither household altars nor clan temples were familiar or traditional to me given my forebears and my background. Because of my surprise, I examined the page more closely only to discover the document’s title: Ethnic genealogy: a research guide By Jessie Carney Smith.

Then it occurred to me that traditional was not traditional unless and until you understood and were familiar with the cultural context within which you were conducting your genealogical research. This ‘truism’ applied equally to both examples I found through the courtesy of Google.  Although the first finding seemed natural and traditional to me; the second, well, was out of my ‘traditional’ frame of reference. But it certainly was not out of the frame of reference for folks with a traditional Chinese background and familiarity with traditional Chinese cultural norms.

So what is the take away from all of this rambling?

  • In a global sense, there are very few things that are truly traditional.
  • Each traditional source is traditional within a particular context: cultural, historical, regional, religious, etc.

You really need to understand where you are seeking and what you might find ‘traditionally’.  Just as happened to me, your normal cultural and personal filters could blind you to artifacts that ‘traditionally’ exist for those you seek.

I will explore other traditional sources in subsequent articles. Just in case…

copyright 2010 Mark F. Rabideau – ManyRoads
cross-published on ObituariesHelp

Otto Wedhorn- Ella Recht Family

This page is under development; research is on-going

Note: additional source materials are currently being obtained.

The Otto und Ella Wedhorn history is unusually sad one.  It is also one of resilience.  Otto and Ella were Luise Senger’s Aunt and Uncle (Ella was sister to Frieda Recht).  Our families had basically been lost to each other until 2011 when Norbert Grohmann contacted me here on ManyRoads. Wedhorn Family about 1944

  • Otto Wedhorn was born on October 17, 1878, location under investigation.
  • Ella Recht was born in Pietzkendorf, West Prussia on born: 21 Dec. 1896 – baptized: 21 Feb. 1897

The Wedhorn’s and their family, like the Senger’s, were severely impacted by World War 2; many did not survive. Here is what we know:

  • Otto Wedhorn Senior was fortunate and survived the conflagration. Otto and the surviving members of the Wedhorn Family, with the exception of Frieda, lived in the German Democratic Republic (DDR- Deutsche Demokratische Republik; the Soviet Zone of Germany). In 1963, Otto Wedhorn (Sr.) died in a hospital near Fichtenwalde, a few days after having a stroke (Gehirnschlag). He was 84 years old. His daughter Kaethe was with him up to his end; but his daughter Frieda, could not visit him any more after the Berlin Wall was built in 1961.
  • Ella Recht was raped by invading Soviet troops in her home in Orlofferfelde. In that same time period, Ella Recht’s deportation to the Russian Gulags was not undertaken because she had contracted typhus.  The Russians let her go due to the risk of spreading infection.  Ella died in a hospital in Elbing on May 18, 1945. It was her silver wedding day.
  • Like so many German women, Frieda geb. Wedhorn was deported into a forced (slave) labor camp (Gulag) in the USSR in 1945. Frieda managed to survive the ordeal and in 1947 was finally released to a reception camp in Frankfurt/Oder.
  • Willi was killed in battle on the last day of World War 2, in Italy.

Otto Wedhorn and Ella Recht were married in Ladekopp, West Prussia. The date of their marriage was May 18, 1920. Their marriage was unhappy and produced four known, named children:

  • Willi Wedhorn (son)- killed in action in Italy.
  • Kaethe
  • Frieda
  • Otto  (According to Frieda geboren Wedhorn: In 1945, Otto Wedhorn, Jr. was together with his mother Ella in an assembly camp where the Germans to be deported were rounded up; but due to [a] typhus breakout in that camp, the Russians didn’t want Otto even though he was not infected and so they told them to go away. Otto Wedhorn (Jr.) when relating his Vertreibung ordeals to Frieda mentioned that the Soviets acted as if they were almost afraid of him, a 15 year old boy. In truth it was probably because he came from the typhus infected assembly point where Ella Recht died. Later after the Soviets discontinued their initial deportation program of German civilians, they even gave him bread to eat and treated him almost nicely. But Otto Jr. had to be very careful with the Poles who were rather aggressive when they discovered he was German. Otto Wedhorn (Jr.) remained in Elbing until he had buried his mother Ella, and then he went home to find his father and sister.)

Research is underway in the ev. Kirche Ladekopp to determine what, if anything, can be found. This history is based upon a verbal history from Luise Senger Rabideau as told to Mark Rabideau. As noted above, on 6 October I was contacted by Norbert Grohmann, Frieda Wedhorn’s son. He, his sister Monika and I have been actively sharing stories with an eye towards more accurately describing what happened to the family during and after WW2. Below are the photos I have of the family from Norbert & Monika Grohmann.

Military Photos
Willi Wedhorn about 1944 Otto Wedhorn Willi Wedhorn about 1944-2
Home Photos
Frieda-Kaetha-Otto Wedhorn (1939?) Ella Recht circa 1916 Frieda and Kaethe Wedhorn Gehrke Marriage 1944 Gehrke Marriage Wedding Party 1944 Kaethe with Otto Wedhorn

Gerald Deyo

Gerald Deyo was one of the first US paratroopers trained in Panama, during World War 2. Gerald Deyo circa 1946After his training, he became a member of the the 503 Parachute Battalion. Ultimately he attained the position of Jumpmaster.

During the war, Gerald was based in Australia and fought mostly in New Guinea. On one of his jumps into New Guinea he was wounded by the enemy with a bayonet stab to his back, as he landed.

this account was related by Fred Rabideau to Mark Rabideau and Linda Ziegler

Clarence Deyo

Clarence Deyo spent most of World War 2 as a platoon Sargent in the Timberwolf Division fighting through France and into Germany.

Clarence Deyo circa 1946 While in Northern France his platoon unwittingly captured a German payroll truck. After the capture, his squad got drunk and burned all the money to keep warm.

Clarence’s most traumatic incident in the Second World War involved the killing of a German sniper, who had pinned down his platoon and was shot out of a tree. Upon examining the dead sniper, he discovered a pretty young French girl. That incident troubled and haunted him for the rest of his life.

this account was related by Fred Rabideau to Mark Rabideau and Linda Ziegler

Erich Senger

Erich Senger was born in Zeyervorderkampen, West Prussia on 10 Dec 1921 to Richard and Frieda Senger. He spent his youth growing up on the Senger farm along with his sister Luise.

Luise und Erich Senger circa 1927 Erich was a mischievous, precocious and inventive child. As a children he and his sister Luise walked from their home across the Schulweg to attended a small public school in the village of Zeyer. When they were out of school they both helped work the farm, as best they could.  However as with most children their love was with their pets, a chicken and a little dog named Fifi.

Among his early childhood adventures, Erich built a small electric generator to power a radio and other small electric devices on the farm; the generator power was obtained by conscripting his little sister, Luise, to sit on a modified bicycle and peddle. Without a battery to store the generated electricity, things only worked while Luise peddled. It was a project that pleased Erich but frustrated Luise.

Perhaps Erich’s most audacious escapade involved Erich and his best friend Willi Foellmer building an airplane out of left-over construction lumber. They dragged the plane to the top of the barn, got it out onto the roof and were going to ‘fly’ it off the roof. Onkel Rudolph (Senger) who was in his room (upstairs in the house) saw them on the roof getting ready to fly. He went and got Papa (Richard Senger). The men rushed into the barn and up on its roof and stopped the boys before they launched the plane; saving both Erich and Willi from severe bodily injury.

Erich Senger 1940 By 1939, Erich had been enlisted into the Deutsche Luftwaffe. As a Luftwaffe enlisted man, he rode as a rear gunner on a Stuka fighter. Early on in the war he was stationed in the East, first in the Georgian Soviet Republic and later on the Eastern front itself, ultimately obtaining a severe and lifelong injury from freezing in Stalingrad.

After he recuperated from his frostbite injury, he was sent to fight on the Western front; again as a rear gunner on a Stuka. In 1944, his plane was shot down over France. He was captured by the British and as a Prisoner of War (PoW) he was transferred from France to England to serve in a PoW Camp. While in transit on a British PoW truck through Paris, he was machine gunned in the back by members of the Free French. The wounds he received in this incident were ultimately the major contributing factor to an aneurysm from which he died some 35 years later.

After being wounded, Erich was transferred to England for recuperation and incarceration. He spent the next 3+ years in a Prisoner of War camp in England, mostly working as a cook.

Erich Senger 1947 Finally in late 1947 or early 1948, Erich was allowed to return to Germany, joining with his parents and sister in Murnau, Bavaria. When Erich returned to Germany he needed a job. Luise (his sister), who was working as a secretary to the US Military Community Affairs officer went to her boss Frau Pichler and asked for her help. Frau Pichler located an American Army Captain (we believe his name was Captain Knight) who was married with three children and was looking for a nanny and household help. Based on Frau Pichler’s recommendation, Erich was given the job, where he rapidly became the Hausmeister and basically ran the household. He took care of the three children (who loved him dearly), did the gardening, and generally kept the household running smoothly. He did his job so well, and the children were so attached to him, that when Captain Knight was given orders to go back stateside he tried to convince Erich to go with them.

After the American family went home, Erich again, needed a job, Luise and Frau Pichler were able to help Erich find a job working in the US Army motor pool as a mechanic.

In 1949, he married Jutta Goldbrunner and adopted her 7 year old son Robert. Due to his frostbite injuries, Erich was never able to father children of his own.

In 1956, Erich rejoined a reconstituted Deutsche Luftwaffe as an air traffic controller. Most of his post World War 2 service took place in Penzing Air Field near Landsberg in Bavaria. He was finally forced to leave his beloved Air Force in 1974 due to age. By that time Erich had attained the highest rank available to an enlisted man in the Luftwaffe.

Sadly on the 26th of June 1981, Erich Senger died of an aneurysm; one caused by the wounds he had received those many years before in France.

this account is a composite of stories related by:
Luise Rabideau, Fred Rabideau and Erich Senger to:
Mark Rabideau and Linda Ziegler

Rev Johann Eicher II & Margaretta (Conrad) Eicher

The Rev. Johann (John) Eicher II, husband of Margaretta (Margaret) Conrod, was a native of Pulversheim in the Alsace and Margaret was born in Switzerland. John had charge of a Mennonite congregation in the Alsace and for many years was engaged not only in the ministry, but in farming. Not all of their children came to America; and of those who did, they came singly. First came Jacob, then John Jr., Christian, Daniel, and then Martin Benjamin.  The boys were followed by a sister Annie and her husband, John W. Wittmer; Annie and John had married in Alsace before settling in Wayne County, Ohio.  Jacob returned from the United States to the Alsace to marry Mary Summer, a “childhood friend”; he brought her back with him to America.

Three of the boys, after trying life first in Ohio, concluded it would be better to make their life in Canada; John, Daniel and Christian relocated to Waterloo County, Ontario.  John and Christian remained in Canada for three years.  Daniel Eicher stayed on for six years, and finally following his brothers to Iowa. Three of the Eicher brothers: Christian, Martin Benjamin, and Jacob located in Washington County, Iowa; and John and Daniel located in Henry County, Iowa. Martin was the only one who invested in land, doing so in 1850.

After coming to Iowa, all the sons married:

  • Martin wedded Barbara Roth;
  • Christian married Annie Wenger;
  • Jacob became the husband of Catherine Rich; and
  • Rev. Benjamin Eicher married Lydia Summers.

Johann and Margaretta remained in the Alsace (today France) with their remaining children:

  • Joseph, who married Elizabeth Kropf;
  • Fannie, wife of Jacob Summer; and
  • Peter, husband of Catherine Summer.

Johann Eicher II and Margaretta Conrod lived to a ripe old age, and were buried in the country that gave them birth.

edited by Mark Rabideau from the original:

Portrait and Biographical Album of Henry County, Iowa.Chicago: Acme Publishing Company, 1888. Evansville: Unigraphic, 1976 pp 392

Additional information obtained from: Gingerich, Melvin. “Eicher (Eichert, Eichler, Eycher) family .” Global Anabaptist Mennonite Encyclopedia Online. 1956. Web. 13 July 2010. http://www.gameo.org/encyclopedia/contents/E470ME.html.;

The Raphael Robidoux Family of Altona, NY

This area may be augmented in the near future as I attempt to uncover additional Census and/or photographic information for inclusion here.

The Raphael (Russel) Robidoux & Family- 1880

The family lived in Altona, NY; their exact location is unknown as the street information was left blank on 1880 Census. At that time, Raphael (40) was a Laborer; he had been employed all during the 12 months preceding the June 1880 enumeration. Euphemie, Raphael’s wife (40) was Keeping House. Living with them were eight children including: Russell- Phemie Robidoux Family 1880- Census

  • Delia (19) Daughter
  • Lois (16) Daughter
  • Russel (13) Son
  • Mary (11) Daughter
  • Newell (9) Son (g-grandfather)
  • Joseph (7)
  • Elmira (5) Daughter
  • Jeremiah (8mo. born Oct of 1879) Son (my g-grandfather Alexander)

Raphael (Russel) Robidoux & Family – 1900

In 1900, the family continued to live in Altona, NY.  Russell- Phemie Robidoux Family 1900- Census Once again, their exact location is unknown because street information was left blank on the Census.  At that time, Raphael was a Farmer; he owned his farm and it was listed as Farm #93 on the farm schedule. His farm was still under mortgage and not freely owned. He was able to read and speak English but could not write it. Euphemie (62 years of age born in June 1837) was Keeping House.  Euphemie was able to speak English but neither read nor write it. They had been married 41 years as of 19 June 1900. Living with them were two children:

  • Alexander (born Sept of 1879 aged 20); Alexander was working on his father’s farm as a laborer. He could speak English but neither read nor write it. He had been unemployed for 2 of the previous 12 months.
  • Delia (born Aug of 1883 aged 16). She could read, write and speak English.

Given Delia was born 3 years after the 1880 Census, we can assume that the elder Delia born in 1861 died in those three intervening years between 1880 and 1883.

Alexander Rabideau & Family- 1910

In 1910, Alexander- Flora Rabideau Family 1910- Census their address is listed as 145 Alder Bend Road in Altona, New York. Today any previously existing homes appear to have been removed… or abandoned, perhaps as part of the Adirondack Park creation. In 1910, the farm on Alder Bend Road was rented and worked by Alexander (31); who was working as a Farm Laborer. He and Flora had been married for 8 years. Flora (29) was keeping house and spoke French not English. They had three children living with them including:

  • James (7) son- in the 1920 Census he was enumerated as Alexander Jr.
  • Victor (5) son
  • Frederick (4) son – my grandfather

Raphael (Russel) Robidoux & Family – 1910

Euphemie Robidoux 1910 Census By 1910, Raphael Robidoux had died.  Euphemie, his widow, was living with daughter Delia and her husband John Brooks; and her grandson Clement (age 6) and grand-daughter Malena (aged 2) in Altona, New York.

Lacolle, Quebec- A brief history

Lacolle is the area from which the Joseph Dion family emigrated to the United States.  Historically both Rabideau and Dion/ Deyo family members lived and traversed this region.

source [minor edits and corrections made by ManyRoads]

First written mention of Lacolle can be traced back to July 4, 1609 when Samuel de Champlain and his entourage stopped briefly at the mouth of a small stream for a meal before continuing southward up the Richelieu River into the lake which now bears his name. In his journal Champlain referred to the location of the delta as “Lacole”. When translated literally the term means the neck of a bottle or that which is above the shoulders. [...]This river seems to take its source from a nearby, solitary hill. From many places in France the term “La Cole” or “La Colle” stems from the Latin “colla”, which means “hill”.

“La Rivière à La Colle” appeared for the first time in the 1740 “Map of Lake Champlain from the Fort of Chambly to the ‘pointe à la Chevelure’” drawn by Chaussergros de Lery. His map is seen here. You can barely make out “Beaujeu” in the block to the right of the crease in the paper, below the river

Lacolle Quebec- 1740

What today is the farming village of St-Bernard-de-Lacolle has its roots in the Seigneurie of Beaujeu. The seigneurs of Beauharnois and Hocquart hatched a project to concede some seigneuries in the area of the Lake Champlain Valley. In 1733, they conceded land to Louis Denis de la Ronde (seigneurie of Lacolle) and to Louis Lienard de Beaujeu (seigneurie of Chazy). Unfortunately, as of 1741, both seigneurs had left the land as they received it. Daniel Lienard de Beaujeu On the 10th of May, 1741, the lands were returned to Couronne because the consessioners had not established colonies. On March 22nd, 1743, Beauharnois and Hocquart conceded the seigneurie of Lacolle to sir Daniel Lienard de Beaujeu, son of Louis. By 1751, two new families had settled by the “rivière à la Colle”. On Mar 6, 1752, under the Marquis de la Jonquire and Francois Bigot, Daniel received the lands of his now-deceased father. It would be told “…how he made, before and after the war (1746-1748), considerable dispenses for the establishment of said concession on which he had settlers who have bulls, cows, plows, and other work tools.”

Lacolle Stone House Rue St. Andre The seigneurie changed hands several times, passing from one generation to the next. During this time, several mills, churches, schools, and homes were built. Some had stone houses while the poorer settlers built log cabins. [...]

Along the Richelieu River, the closest church to Lacolle was in Chambly, quite a distance to travel for marriages and baptisms. In 1810, the curé Berthelot took his chalice and portable alter to visit the settlers in Lacolle. He baptized several children and said mass. Later, other protestant missionaries made their way to the area and founded the United Church of Lacolle called St-Saviour.

In 1841, Lord Sydenham proposed the erection of municipal districts. Everyone thinks these municipalities will revive and that they will come to be well-known like a parish. On November 18, 1841, some residents of the seigneurie of Lacolle addressed Monsignor Ignace Bourget, bishop of Montreal, to obtain the erection of a parish. They presented the usual reasons: distance from the nearest church, the dreadful state of the roads [in order to get there], the difficulty in training their children in the catholic religion. The real reason appeared at the end of the document: “after the ecclesiastical recognition, they would be addressing the government to obtain “some documents that grant to their said new parish a civil existence which will soon be recognized.”

St-Bernard-de-Lacolle Front In January 1842, M. Charles Laroque, curé of Blairfindie was sent by Bourget to make an inquest. On the first of February, Monsignor Ignace Bourget set up the “mission of St-Bernard-de-Lacolle”, as the population is still too dispersed to create a parish. He also accepted the gift of three arpents [unit of land] of land from Michel Normandin on which to build a church.

  • 11 July 1842 – four representatives (James O’CONNOR, Michel NORMANDIN, Louis REMILLARD, Etienne DUQUETTE) signed a contract with Charles NOËL to build a stone church for $250 ($150 silver,$100 hay and grain).
  • 13 October 1843 – three representatives (Patrick BARKER, Constant BOUSQUET, Noël DESAUTELS) purchased 80 benches from the chapel of Saint-Jacques-Mineur for 16 livres 14 shillings.
  • St-Bernard-de-Lacolle Side 11 November 1843 – Charles François Calixte MORRISON is named the parish priest.
  • 16 November 1843 – At the courthouse of Montreal, the church was equipped with the necessary registers for the parish.
  • 19 November 1843 – The first baptism is recorded.

In 1851, the census of St-Bernard-de-Lacolle reports: 3483 persons (1760 anglophone and 1723 francophone), 1787 men and 1696 woman, 1886 catholic and 1597 protestant.

The law of December 18, 1854 ended the seigneurial system in Canada, and the municipality of St-Bernard-de-Lacolle has flourished since its first mayor [was elected] in 1833.

Charles Berthelot, curé of Saint-Luc, [wrote] on 9 October 1909 that the young people of the area are working cutting trees down south, near Lake Champlain.” In the 40-50 years since [then], many young families [spent] years in the factories in the [United States] to earn better wages. Many returned, but not all, with their savings. The [Canadian] census records still indicate one or two children from these families [were] born in the United States. [...] In 1850, the California gold rush saw many men leaving behind a wife and children [...]never [to] return with [...] promised riches. Soon after [1850], many farmers left with their families to settle in the fertile prairies of Illinois [and Michigan], where they could easily establish their sons. In October 1867, the [Lacolle] city council began to worry, for an empty house meant that the road opposite this property was no longer maintained. [Dirt roads needed to be maintained by the settlers.] [At] the turn of the [21st] century, the parish of Notre-Dame-du-Mont-Carmel and the municipality of Lacolle [were] established, and St-Bernard-de-Lacolle has become seemingly very small. The area has seen many ups and downs, but the overall feel for the land is the same. The families who till the land and milk the cows are as hardy today as they were in the first days of the seigneurie. If you ever visit this village, take note of the rolling hills and the wide open fields with their long, plowed rows, [...] you’ll be swept away to another time when your ancestors [settled] a whole new world.

Lacolle Battles

Both the Rabideau & Deyo families have roots in the area Lacolle Quebec Blockhouse circa 1920 surrounding Lacolle Quebec.  In the early to mid-1800s Lacolle was an area that saw numerous battles and skirmishes, both in the war of 1812 and the Patriotes Rebellion of 1837-1838 including:

Battle Of Lacolle Mills (1812)
Second Battle of Lacolle (1814)
Battle at Odelltown and the Battle of Lacolle (November 7 & 9, 1838)

Battle Of Lacolle Mills (1812)

source Wikipedia

The Battle of Lacolle Mills was fought on November 20, 1812, during the War of 1812. In this relatively short and fast battle, a very small garrison of British troops and Canadian volunteers, with the assistance of Kahnawake Mohawk warriors, defended the Lacolle Mills Blockhouse near the village of Lacolle, Quebec.

Lacolle Mill Quebec The American invasion force, prepared and led by Major General Henry Dearborn, captured the blockhouse in the early morning, possibly following a brief confrontation with the outnumbered defending forces. In the dark, a second group of American militia attacked the troops at the blockhouse, resulting in a short battle between two groups of American forces. In the aftermath of this confusion, the British forces under the command of Charles de Salaberry launched a counter attack against the shaken American forces, forcing a retreat to Champlain before the American forces withdrew from Lower Canada completely. After this defeat, the demoralized American forces would not attempt this assault again until 1814 in the Second Battle of Lacolle Mills.

Second Battle of Lacolle Mills (1814)

source Wikipedia

The Second Battle of Lacolle Mills was fought on 30 March 1814 during the War of 1812. The small garrison of a British outpost position, aided by reinforcements, fought off a strong but badly-executed American attack.

After the St. Lawrence campaign had ended late the previous year with the British victory at the Battle of Crysler’s Farm, the defeated American Army under Major General James Wilkinson went into winter quarters at French Mills, New York, only just inside the United States. The British commanders feared that the Americans could threaten the British line of communication along the St. Lawrence River from this position, but Wilkinson made no attempt to do so. His army arrived at French Mills with few supplies, and because of poor roads, lack of transport and draught animals and inefficiency of the Quartermaster General’s Department, it was almost impossible to supply the army in this advanced position. Sickness rapidly increased until there were no less than 450 sick in squalid conditions in a hospital in Malone, New York and many more in French Mills.

Finally, in late January, Secretary of War John Armstrong ordered Wilkinson to detach a division numbering 2,000 men under Brigadier General Jacob Brown to Sackett’s Harbor, New York, and fall back with the main body (about 4,000 fit men) to Plattsburgh, New York on Lake Champlain, while the sick and wounded were removed to Burlington, Vermont. British troops followed up almost to Plattsburgh, recovering large quantities of supplies from settlements in New York state such as Malone and Four Corners and paroling many sick American soldiers who fell into their hands, before withdrawing.

Wilkinson was aware that he would almost certainly be removed from command following the defeat of the St. Lawrence campaign, and planned several offensives to restore his reputation. Most of these were too ambitious with the means available, but one objective seemed feasible. A few miles north of the border between Canada and the United States, the main road running north crossed the small Lacolle River. Here, the British maintained an outpost of 80 men of the 13th Regiment of Foot in a blockhouse and the stout stone-built mill building. The defenders also included a Congreve rocket detachment of the Royal Marine Artillery, and there were other outpost positions and blockhouses nearby.

Battle
Battle of Lacolle Mill 1814 Wilkinson marched northwards from Plattsburgh to attack this outpost on 27 March 1814. His force consisted of 4,000 men organised into three brigades, with 11 pieces of artillery. The march was delayed by deep snow and mud, and he was not able to occupy Odelltown until 30 March, and begin the attack on Lacolle Mills until the early afternoon.

The Americans opened fire with two 12-pounder cannon and a 5-and-a-half inch mortar. They could not bring an 18-pounder gun into action because of soft ground around the area. The British garrison fired back with their Congreve rockets. Although the rockets were inaccurate, they caused several American casualties. The American troops had not encountered these weapons before in battle and were unnerved.

The flank (i.e. the Light and Grenadier) companies of the 13th had been stationed nearby, and launched a bayonet charge against the American artillery emplacements, but they were far outnumbered and were repulsed. Hearing the firing from some 3 kilometres (1.9 mi) away, a company of the Canadian Voltigeurs and the Grenadier company of the Canadian Fencibles also marched to reinforce the defenders. They waded through icy water to slip through the American lines and opened fire on American artillery, wounding the American artillery commander, his replacement and many of the gun crews. The Americans were also under fire from British gunboats under Commander Daniel Pring of the Royal Navy, who had brought his vessels up the Richelieu River from Ile aux Noix to the mouth of the Lacolle River.

By evening, the Americans had made little impression on the British defences. Rather than launch an all-out assault, Wilkinson ordered a retreat. The Americans returned to Plattsburgh, considerably disheartened.

Wilkinson had apparently recklessly exposed himself to British fire throughout the action, though to little purpose.

Aftermath

On 11 April, Wilkinson received orders from Armstrong relieving him of command. This was probably not a direct result of the debacle at Lacolle Mills, but followed a request made by Wilkinson himself on 24 March for a Court of Enquiry to rule on his conduct of the St. Lawrence campaign the previous year.[5] This eventually resulted in a court martial, but Wilkinson was acquitted of various charges of negligence and misconduct.

The failure nevertheless allowed Armstrong to promote a crop of comparatively junior officers to command divisions and brigades. Major General George Izard, who had been on leave when the Battle of Lacolle Mills was fought, eventually took command at Plattsburgh.

The November 7 & 9, 1838 Battle at Odelltown and the Battle of Lacolle

The years of 1837 and 1838 were bad for the citizens of Quebec. Many French settlers were led into rebellion by Louis Papineau.

Odelltown Battle in Lacolle- 1838 Lacolle was the scene of two significant battles during the Papineau Rebellion, both occuring in the late fall of 1838. About 220 militia and volunteers from Havlock, Covey Hill, Hemmingford and Sherrington marched through Roxham to reinforce those facing the rebels in the November 7, 1838 stand at the Bullis Farm. The Battle of Lacolle was fought on November 7, 1838 between Loyal Lower Canada volunteer forces under Major John Scriver and Lower Canada rebels under Colonel Ferdinand-Alphonse Oklowski. On November 6, on their way to Lacolle, the Patriote rebels had won a first skirmish, but they lost in the final confrontation the next day. The battle lasted half an hour.

Again, on the 9th of November Odelltown (a part of Lacolle today) became a battlefield when nearly 1200 rebels unexpectedly engaged about 200 loyal defenders in and around the Odelltown Church. On both occaisions the rebels were forced to retreat.

1920 to 1930 Easthampton (The Deyos and Rabideaus)

Based upon Census data, we know the following information regarding the Rabideau & Deyo branches of our family (note all photos are from Google).

According to the 1920 US Census

In 1920 George - Exina Deyo Family 1920- Census the George Deyo Family lived at 214 Main Street in Altona, NY; father George (age 52) was a farm worker. Exina his wife (37) was keeping house. They had 6 children living with them at that time including:

  • Edward (17)
  • Leona (13)- my grandmother
  • Lawrence (10)
  • Clarence (6)
  • Gilbert (2)- interestingly listed as a daughter on the 1920 Census
  • Gerald (an infant)
Alexander & Florinda Rabideau Family 1920- Census- The 21 Mt Tom Ave Easthampton, Ma (1920 Rabidue Residence) Alexander Rabideau family, at that same time, lived at 21 Mt. Tom Avenue. Father, Alexander (46), was an unemployed wood chopper; Flora, his wife, was keeping house. They had three children and a boarder living with them:

  • Alexander Jr. (18)- working in a plastic mill
  • Victor (16)- working in a cotten mill
  • Fredrick (15)- my grandfather- was working in a plastic mill
  • Mildred (6)
  • Nelson Diteau (16)- boarder (his parents were unknown)- working in a cotten mill

According to the 1930 US Census

George- Exina Deyo Family 1930- Census By 1930 7 Maple Street Easthampton- (1930 Deyo & Rabidue Residences) the George Deyo Family had moved from Altona and was now living at 5 Maple Street in Easthampton. Father, George (age 61), was a dryer working in a cotton mill; Exina, his wife (48), was keeping house. They had 4 children living with them in 1930 including:

  • Lawrence (21)- working as a machinery oiler in a cotton mill
  • Clarence (16)- working as a clerk in a chain store
  • Gilbert – is missing from the 1930 enumeration and perhaps died during the years between 1920 and 1930.
  • Gerald (10)
  • Dora (8)

George’s daughter, Leona nee Deyo, and her husband, Frederick Rabideau/Rabidue (my grandparents), were living next door at 7 Maple Street. Frederick was employed as a truck driver for Yen Trucking. They had three young children living with them in 1930.

  • Verda (4)
  • Mildred (2)
  • Francis Frederick (1)- my father
Alexander- Flora Rabidue Family 1930- Census Also in 1930, Alexander Senior (55), Flora (44) appear to have owned a home on 37 Cottage Street (today, 2010, this location is a gas station…in 1930, it was around the corner from 5 & 7 Maple Street, about 100 feet distant) where they lived with their daughter Mildred (16) and son Victor (plus his young family). Alexander Sr. was employed as a wood chopper at a lumber company.

  • Victor Rabidue (26), in 1930, was married to Simonne (21) and living in his parent’s home with their son Victor Jr. (3) on 37 Cottage Street. Victor Sr. was, also, employed as a wood chopper for a lumber company.
  • In 1930, I find no US Census records for Alexander Rabideau (Rabidew/ Rabidue) Jr. It is possible that he either moved away or died in the years between 1920 and 1930.

The Rabideaus early Easthampton, Mass history

In the 1910s, the Rabideau family moved to Easthampton- Hampton Company Easthampton, Massachusetts from Clinton County, New York. They came in search of work and a future. As lumberjacks and forest workers, their future and earnings were becoming increasingly limited in upper New York and the promise of work in the mills of Massachusetts was alluring.  Neither Frederick Louis Rabideau nor his brothers had an education.  By 1920 the boys Alexander (18), Frederick (15) and Victor (16) were working in a plastic mill as laborers supporting the family.  Alexander Rabideau (the boy’s father) and Florinda nee Simard were unemployed.

The following history was written in the 1890s and may be found on the internet at the Historic Easthampton site.

Easthampton is a delightful and prosperous manufacturing, educational and farming town in the southern part of Hampshire County, on the New Haven and Northampton Railroad, about 90 miles west from Boston, five miles from Northampton.   It has Northampton on the north, a dissevered section of the same town (including Mount Tom) on the east, Holyoke and Southampton on the south, and the latter and Westhampton on the west.  The territory is triangular in general form, with its base to the north. It has an assessed area of 7,325 acres, of which 1,304 acres are forest, principally of pine and chestnut.  Along the well kept streets of the older villages, also, are great numbers of maple and elm, many having a growth of 75 years, and few less than 20 years. The Manhan River flows northeasterly through the middle of the town, emptying into the Connecticut at a westward curve called “The Oxbow.” Broad Branch, coming into the town from the south, and North Branch at the northwest angle, are tributaries of the Manhan River, and, with it, furnishing valuable motive-power. The formative rock is lower sandstone.   The face of the town is undulating, with mountains rising about on almost every side. The most prominent of these is Mount Tom, at the southeastern border, which attains the altitude of 1,214 feet, forming a magnificent sky outline to the landscape on that side.  The railway, which follows the valley of the Manhan River, affords excellent points of view for this mountain ridge. The soil in this town is sandy loam, with much clay subsoil, and generally fertile; uniformly yielding good crops of hay, rye, oats, potatoes and tobacco. The greenhouse product in 1885 had a value of upwards of $3,000. The aggregate farm product was $154,038.  The manufactures are numerous.  The leading establishments are the “Williston Mills” (having two mills), the Nashawannick Manufacturing Company (three mills), the Glendale Company (three mills), the Easthampton Rubber Thread Company, Williston and Knight Company, George S. Colton, and the Valley Machine Company. The principal products are cotton prints, suspenders, buttons, elastic webs, rubber and silk goods, machinery, castings, whips, bricks, and food preparations. The value of the aggregate product of these and other manufactures in the census year of 1885 was $1,945,488. There is one national and one savings bank. The valuation of the town in 1888 was $2,397,279, with a tax-rate of $14 on $1,000. The population was 4,291; of whom 785 were voters. The dwelling-houses numbered 815. The postal villages are Easthampton and Mount Tom; and others are Factory Village and New City. Easthampton has an excellent town-hall, which cost originally $65,000; also an elegant public library building, containing about 10,000 volumes. The grading of the public schools is complete; and fifteen buildings, valued at upwards of $25,000, are devoted to their use. The Williston Seminary has a library of about 2,000 volumes. This institution was founded by the Hen. Samuel Williston, and has cost upwards of $250,000. I t was opened for students December 2, 1841, and has commodious buildings and a complete outfit for a school of its kind.

Find your friends

Find your friends.  If you run a family history/ genealogy website, building associations and affiliations can be a useful and valuable adjunct to your genealogical efforts.

Genealogy-IdeasSome of the most interesting and potentially useful affiliations (links) are with are sites and organizations belonging to other family members or family associations.  These family members/ associations need not be particularly close, from a genealogical relationship perspective, but rather simply represent individuals or groups searching for, or providing, information on branches, limbs of your family tree.  It is additionally helpful if their family name obviously links or relates to those most frequently mentioned on your site.  Obvious name linkages make it easier for casual readers and researchers alike to see the importance and enthusiasm for information involving your family, perhaps enticing a more reluctant reader into active participation.

Not only can related sites possible additional readership for, and comments on, your site, but more importantly, they provide you with the potential of finding good and useful sources of genealogical information.  Presumably, the readers of closely affiliated and obviously related sites are also interested in assisting in your research success and may, also, be willing to provide you with analysis and reviews on your own research efforts. (N.B. I have found this form of review invaluable in scrubbing errors and addressing omissions in my research.)

In the case of ManyRoads, we have recently come across several such sites. These include:

If you know of sites researching any of our family names, most notably any related to:

  • Rabideau,
  • Henss,
  • Johannson (Veddige, Sweden),
  • Sivertsen (Sandane/ Gloppen, Norway),
  • Deyo (Quebec, Northern NY),
  • Senger (East & West Prussia),
  • Rich (Washington Cty, Iowa)

Please let us know.  We’d both love to visit them and create a mutual link.

The Raphael Robidoux Mystery

The following reproduced web publication goes a long way in solving the mystery of Raphael Robidoux’s birth and his family linkages.

I sincerely appreciate the wonderful work of Clyde Rabideau and his making this publication available on the web. I hope he is honored by our presentation of his material and analysis.

If you get an opportunity, please visit Clyde Rabideau’s website to see what new publications are under development.Raphael & Euphemie Robidoux

IN PURSUIT OF MY ANCESTORS

By Clyde M. Rabideau

I started trying to determine who my ancestors were in 1990 when I was living and working in Ottawa, Canada. It was not long before I was at a dead end. My parents were Medard [Medor] Rabideau and Lillian Varin. My paternal grandparents were Noel Rabideau and Agnes Rousseau. A close look at my grandfather’s death certificate showed his name as Newell and parents as Russel Rebedeau and Philanda Mathews.. [...]

It did not take me long to determine that my great-grandfather’s name was actually Raphael Robidoux. I was able to locate his immigration papers at the Clinton County Clerk’s office in Plattsburgh, New York. He immigrated from Quebec in about 1855 when he was 13 years old and became a citizen on October 21, 1884.

raphael-robidoux-immigration-papers-21-oct-1884

My next step was to find out where he was married. I was able to locate his marriage in the St. Pierre’s [Peter’s] church records in Plattsburgh:

raphael-robidoux-euphemie-robidoux-marriage-9-jan-1860

Unfortunately, the marriage record did not show any parents. This meant that I would have a much more difficult time in my pursuit. The Clinton County federal census records showed them living in Alder Bend in the town of Altona which is where my grandfather, Noel, was born. I still had the problem of going backwards. I started with Raphael and used Quebec church records that were available at the Quebec Archives located very close to the American Embassy in Ottawa, Canada. This location was very close to where I was posted to and working for the U. S. Government. After a considerable search, I was able to find his baptism record in St-Constant, Quebec. St-Constant is located south of Montreal and very close to the Caughnawaga Indian Reservation.

raphael-robidoux-baptism-20-nov-1842

Unfortunately, I was now at a dead end. The baptism record did not provide any clues as to Raphael’s actual parents. His death certificate showed his parents as Russel [Raphael] Rabideau and Mary Lashway [LaJoie]. I could not find any records on a Raphael Robidoux and Mary LaJoie:

raphael-robidoux-death-21-aug-1909

I had no other choice but to change my research to find out more about his wife, Euphemie Robidoux. Family records and written family history had her name as Philomene Mattis or Philenda Mathews and Philomene St. Germain. Her death certificate did show her mother as Salome Boyer:

euphemie-robidoux-death-14-oct-1921

All of the church baptism records of Raphael and Euphemie’s children had her last name as Robidoux. Euphemie is oftentimes shown as Philomene of Philanda or something close to that. As shown on my grandfather’s death certificate her name was Philanda Mathews. On the death certificate of Euphemie’ daughter, Mary, it was shown as Mary St. Germaine. There were several baptisms of children in the Clinton County area to Leon [Leandre] Robidoux and Salome Boyer. Assuming that her name was actually Euphemie Robidoux, I began my search for her birth. I concluded through circumstantial evidence that the Leon Robidoux that attended her wedding was her father. I further concluded that the Pierre Robidoux attending the wedding was the Peter [Pierre] Robidoux who was married to Esther St. Germain and lived in the area of West Plattsburgh.

mary-sorrell-death-28-jan-1967

Based on these conclusions, I began my search of Euphemie and her parents, Leandre Robidoux and Salome Boyer. I found her baptism record shown below:

euphemie-robidoux-birth-24-jan-1838

I was still at a dead end but subsequently found the marriage of her presumed parents, Leandre Robidoux and Salome Boyer. The actual marriage record in French and English follow:

leandre-robidoux-salome-boyer-marriage-15-jan-1839-original
leandre-robidoux-salome-boyer-marriage-15-jan-1839-english-transcription

I then began to research Leandre Robidoux only to find that it was a another complicated task. Footnote 1 of the English translation that I did on the marriage of Leandre Robidoux and Salome Boyer indicates that Julian Laplante, uncle, was married to Marie Anne Robidoux. This was based on my research of Julian Laplante and the connection to the Robidouxs. Marie Anne was the daughter of Toussaint Robidoux and Marguerite Vautrin and the brother of Joseph Robidoux who was born on October 26, 1796 in St-Phillipe, Quebec. Joseph was the only brother of an age that could have fathered Leandre out -of-wedlock or illegitimate, as the Quebec church records describe the baptism. Joseph did not marry until November 22, 1825 when he was 29 years old. It was very uncommon to wait this long to marry during that time and based on the evidence available, I determined that Joseph was the father of Leandre.

I was not able to locate the illegitimate baptism record for Leandre but was able to find him and Euphemie with their children in the 1851 census of Quebec, Canada. They were in Sherrington, Quebec and the age and birthplace is shown for each person. The census below shows that Leandre was born in 1815 in St-Phillipe, Quebec:

leandre-robidoux-salome-boyer-family-1851-census

I now attempted to find where and when Leandre died. Family history had him dying in Beekmantown, New York at the age of 104 with the name of Leandre Mattis. As usual, family history is not always accurate. I was in the Wead Library in Malone, New York looking through microfilm when I came across a two line notice that a Leander Robedeau had died on January 22, 1907 at the age of 94. I eventually was able to obtain a Certification of Death from the Village of Malone clerk in October 1994. The notice in the January 30, 1907 edition of The Malone Farmer read, “ROBEDEAU – In Malone, N. Y., Jan 21st of apoplexy, Leander Robedeau, aged 94 years.”
leandre-robidoux-death-22-jan-1907

The certificate indicated that Leandre’s mother was a Laplante. More than likely, she was a sister of Julian Laplante and as close to the Robidoux family as Julian was. I have not been able to pinpoint exactly which Laplante was her mother. This solved the mystery of my great-grandmother, I thought.

It was not until 2008 when the Northern New York Library Network brought The Malone Paladium on line on their public access site for newspapers in northern New York, http://news.nnyln.net/, that I was able to solve the 80 year old mystery of the Mattis/Robidoux name. I found these articles:

leandre-robidoux-6-sep-1906-malone-palladium-article leandre-robidoux-13-sep-1906-malone-palladium-article To correct some of the information in these two newspaper articles, I must point out that in 1906, Leandre was 91 years of age and not over 100 or 97 as his son, Theodore told the newspaper. In the September 13th article, the editor got the age right.

Also, Leandre was visiting his daughter, Euphemie, who lived in Alder Bend, and not his sister. Euphemie was 68 years old at the time. I could find no record of a sister, let alone one living in Alder Bend with my great-grandparents.

These articles solved forever the family history of Euphemie’s surname and revealed that there were several Mattis, Mattice, Mathes, Mathieu, Matthiew that lived in both New York and Massachusetts that were descended from Leandre Robidoux and Euphemie Robidoux. I found several of her siblings that had taken the Mattis name which subsequently evolved into the names shown above. It appears that Euphemie and Theodore, the two oldest children, were the only siblings to retain the Robidoux name. In Euphemie’s case, she apparently told her family that her maiden or surname was Mattis.

theodore-rubadue-civil-war-registration gilbert-mattice-civil-war-registration

The following obituary was found in the May 8, 1929 Malone Farmer Newspaper:

theodore-robideau-death-newspaper-article

Euphemie’s brother, Leandre Mattis, moved to Lowville, New York and her brother, Gilbert Matthews, lived in Malone, New York for several years before moving to Massachusetts. Both had large and extended families. Theodore and his brother, Gilbert, both served in the Civil War. Theodore as Theodore Rubadue and Gilbert as Gilbert Mattice. It had been a difficult task but I now had a line back to Andre Robidou, the original Robidou that came to Quebec in the 1600s . There are now over 70 spellings of the last name of the Robidou name.

Now, for the rest of the story. By January 2009, I was getting the itch to retry to connect up my great-grandfather, Raphael Robidoux. I spent a couple of months researching the Quebec vital statistics and possible connections. Remember, my grandfather’s name was Noel and my father’s name was Medard. Finally, I used these names as a clue in my search. Both names were extremely rare in the over 9,000 Robidou/Robidoux Quebec record of vital statistics. I found a Medard Robidoux born on June 9, 1798 in Yamaska, Quebec, son of Antoine Noel Robidoux and Josette Godin.

This was too much of a coincidence to pass up. I discovered that Medard married Marie Brouillard on Feb 2, 1819 and they had eleven children born in Quebec. Further, most of their children lived in the Schuyler Falls, Morrisonville, and Cadyville area of Clinton County, New York area. It turned out the Pierre Robidoux attending Raphael & Euphemie’s wedding was a son of Medard Robidoux and Marie Brouillard. This further pointed to Medard Robidoux as the possible father of Raphael. But of course, I did not have any proof.

I had in mind how I was going to prove the connection but I needed to do some more research. I traced the male descendants of Medard Robidoux & Marie Brouillard [...]

I purchased two paternal lineage DNA Test Kit-Y-Chromosome 33s for $79 each from Ancestry.Com with one to be sent directly to the male descendant [...] and one to sent to me. The test kits were received in May 2009 and I completed mine and returned it for testing. He also completed his and returned it for testing. I then had to wait about a month.

The results of the test were emailed to me in June 2009 with a perfect match! Raphael had been born out-of wedlock to Marie Lashway with Medard Robidoux as his father. This meant that the Pierre Robidoux attending the wedding was Raphael’s half-brother and that the male descendant [...] was my third cousin. He was not nearly as excited as I was about the match. It also meant that many of the local Rabideaus were closely related to me and that my long search for my roots was successful.

clyde-rabideau-dna-match-to-medard-robidoux

Euphemie Robidoux and Raphael Robidoux on their wedding day at St. Pierre’s church in Plattsburgh, NY on January 9,1860 [small photo] and later in life.
raphael-euphemie-robidoux-pictures

Hampshire Gazette, Massachusetts

Monday, October 17,1921
Mrs. Russell Robideau, aged 92, died Friday evening at the home of her son, Joseph, on Payson Ave. [in Easthampton]. Mrs. Robideau came here in September to visit her son. The body was sent last evening to Altona, N. Y.

raphael-robidoux-grave-before-modification

Raphael & Euphemie Robidoux Grave

Raphael & Euphemie Robidoux Grave after the addition of Euphemie's name by Clyde Rabideau. Location Holy Angels Cemetery, Altona, NY.

Note: Please notice the many different spelling of both the given names and the surnames of all of the ancestors.

Burgos, Spain- home of Andre Robidou

Burgos is the area in Spain from which Andre Robidou, the founder of the Rabideau family in North America, came.

from Wikipedia

Early humans occupied sites around Burgos as early as 800,000 years ago. When the Romans took possession of what is now the province of Burgos the site had been a Celtiberian  city. In Roman times it belonged to Hispania Citerior (“Hither Spain”) and then to Hispania Tarraconensis. In the fifth century the Visigoths drove back the Suebi, then the Arabs occupied almost all of Castile in the eighth century, though only for a brief period, and left little if any trace of their occupation. Alfonso III the Great, king of León reconquered it about the middle of the ninth century, and built several castles for the defence of Christendom, which was then extended through the reconquest of lost territory. The region came to be known as Castile (Latin castella), i.e. “land of castles”.

Burgos was founded in 884 as an outpost of this expanding Christian frontier, when Diego Rodríguez “Porcelos”, count of Castile, governed this territory with orders to promote the increase of the Christian population; with this end in view he gathered the inhabitants of the surrounding country into one fortified village, whose Visigothic name of Burgos signified consolidated walled villages (Gothic baurgs). The city began to be called Caput Castellae (“Cabeza de Castilla” or “Head of Castile”). The county (condado) of Burgos, subject to the Kings of León, continued to be governed by counts and was gradually extended; one of these counts, Fernán González, established his independence.

In the eleventh century the city became the see of a Catholic bishop and the capital of the Kingdom of Castile. Burgos was a major stop for pilgrims on their way to Santiago de Compostela and a centre of trade between the Bay of Biscay and the south, which attracted an unusually large foreign merchant population, who became part of the city oligarchy and excluded other foreigners. Throughout the thirteenth and fourteenth centuries Burgos was a favourite seat of the kings of León and Castile and a favoured burial site. The consejo or urban commune of Burgos was firmly in the hands of an oligarchic class of caballeros villanos, the “peasant knights” of Burgos, who provided the monarchs with a mounted contingent: in 1255 and 1266 royal charters granted to those citizens of Burgos who owned horses and could arm themselves relief from taxes, provided that they continue to live within the city walls The merchant oligarchy succeeded the cathedral chapter as the major purchasers of land after 1250; they carried on their mercantile business in common with municipal or royal functions and sent their sons to England and Flanders to gain experience in overseas trade. A few families within the hermandades or confraternities like the Sarracín and Bonifaz succeeded in monopolising the post of alcalde, or mayor; a special court, the alcalde del rey was first mentioned at Burgos in 1281 By the reign of Alfonso X the exemption of the non-noble knights and religious corporations, combined with exorbitant gifts and grants to monasteries and private individuals, placed great stress on the economic well-being of the realm.

In the century following the conquest of Seville (1248), Burgos became a testing-ground for royal policies of increasing power against the consejo, in part by encouraging the right to appeal from the consejo to the king. In 1285 Sancho IV added a new body to the consejo which came to dominate it: the jurado in charge of collecting taxes and overseeing public works; the king reserved the right to select its members. The city perceived that danger to its autonomy came rather from an uncontrolled aristocracy during royal minorities: Burgos joined the hermandades of cities that leagued together for mutual protection in 1295 and 1315. In the fourteenth century official royal intrusion in city affairs was perceived as a palliative against outbreaks of violence by the large excluded class of smaller merchants and artisans, on whom the tax burden fell. The alguacil was the royal official instituted to judge disagreements.

On 9 June 1345, sweeping aside the city government, Alfonso XI established direct royal rule of Burgos through the Regimiento of sixteen appointed men

In 1574 Pope Gregory XIII made its bishop an archbishop, at the request of king Philip II.

Burgos has been the scene of many wars: with the Moors, the struggles between León and Navarre, and between Castile and Aragon. In the Peninsular War against Napoleonic France, Burgos was the scene of a battle, and again in the 19th century Carlist civil wars of the Spanish succession. During the Spanish Civil War Burgos was the base of Gen. Franco’s rebel Nationalist government.

Our Elbing Addressbooks

Elbinger Adressbücher
Annenkirche Mark Rabideau hat auf seiner privaten Webseite zahlreiche Elbinger Addressbuecher (1847-1930) veröffentlicht. Auch ein Telefonbuch von 1937 ist dabei. Zahlreiche weitere Adressbücher aus Westpreußen (Graudenz, Thorn, Konitz) sind auf der Webseite zu finden. Einwohnerbücher von Danzig, Graudenz und Zoppot stehen zum Download bereit. (GJ)

see: http://wiki-de.genealogy.net/Computergenealogie

I truly appreciate this acknowledgement.  These books are here for all to use as well as to honor my Oma, Opa und Mutti.

A good home

Everyone one needs a good home.  Your family website is no exception.

Database

database

There are lots of reasons to choose one method over another, we have settled on having a company ISP- Internet Service Provider) run our web-site operations (data center and network) for us.

We tried running our own server in our home for several years before arriving at this junction.  What we learned is:

  • Internet bandwidth is an ever increasing problem as interest in a site improves.  More people (visitors) need more bandwidth.
  • Your site needs to be backed up regularly and have its contents stored off-site (or somewhere really safe).
  • Uptime needs to be predictable.  People get upset when your site is down for long periods.  They want to visit when they want to visit.
  • Running a server 24 hours a day costs electricity.  Our electric costs ran about $10 per month.

Given these factors we ultimately elected to have ManyRoads hosted on HostPapa
Hostpapa is a good (but not perfect) choice for us for numerous reasons including their provision of:

  • Unlimited Disk Space
  • Unlimited Domain Names on one account
  • Unlimited Bandwidth
  • Personal Website Tools
  • 30-day money-back guarantee
  • email accounts (smtp & pop service)

Whatever you choose, you need to find a safe home for your family genealogy materials, somplace secure, reliable, and offering good ethical values.  Hostpapa works well for us and a $5.00 USD per month we find it to be a comfortable and affordable home.

ManyRoads Update 27 May 2010

This post contains the content of the ManyRoads Newsletter:

Welcome to the first ManyRoads Newsletter! news

First let me thank everyone for signing up to our little ‘news’ service. I promise not to over crowd your email with tons of messages. My intention is to write one or two of these per month. Each will attempt to provide a brief synopsis of the recent happenings at ManyRoads.

Since this is the first of these messages I would also encourage you to tell me what changes, additions, deletions, or modifications you might like to see in either the newsletter or on ManyRoads. Without your thoughts and input things tend to get a bit one-sided! Anyway, here’s the news…

Areas where I am a bit stuck include:

  • Vertreibung photos and stories… they have reduced to a small trickle. Any pointers are most appreciated.
  • Kreis Elbing Fotos (the same story)
  • I was denied permission to publish Peter Gagne’s materials on my family members from his texts. I apologize that this needs to remain under wrap.

ManyRoads most active areas of research:

  • Rabideau line (my paternal grandfather’s family)
  • Deyo line (my paternal grandmother’s line)
  • Senger-Recht (my maternal line)- I have to place orders for more Elbing ev. Kirchregisters (probably from Sankt Ahnen and Heilige Leichnamm- pre-1750 births)

I think that covers the highlights. Again please let me know if this newsletter seems useful and what you’d like to see both here and on ManyRoads.

Best regards!

…mark

60th

Not all genealogy is in the past.  Some of it happens before your very eyes.

This is one of those events and weeks for us.  This week is my parents (Fred Rabideau & Luise Senger) 60th Wedding Anniversary.  Today we are taking them out for a small dinner celebration.

In those 60 years a lot has changed… the family has grown… life has progressed.

Luise und Fred Rabideau Wedding 1950- 1

Luise und Fred Rabideau Wedding 1950- 3But as you can see, the love remains.

60th Anniversary -1 60th Anniversary -2

Another Genealogy Adventure…. part 1

As I have written numerous times before the Deyo portion of my family is a bit of a challenge.

Well recently, my analysis and documentation of the Joseph Dion line was once again brought into question (by my new friend Craig LaPine!).

On Saturday the 24th of April, I received the following email note from Craig:

Hello Mr. Rabideau. I enjoy your [ManyRoads] site regarding the Deyo family. I am a descendant of Emma Deyo (a daughter of John and Mary Ann Bonah, whom I don’t see listed on your site [meaning I missed Emma]). I have specifics on her but she first married Charles Lagoy and the Fred Belair. I am from the Lagoy/Deyo line. Anyhow, I see that you listed John’s parents as Joseph and Julie Denis and his parents as Benoit Guyon and Marie Alain. Today I was looking up Joseph and Julienne’s marriage in the Drouin files and found that they were married in Napierville on 22 Jul 1828. Her parents were listed as Ignace and Julie Fall). Joseph’s parents were listed as Ignace (from St-Marc) and Marie Anne Gervais. Have you come across these names before?

Needless to say this brought to question my Joseph Dion to Benoit Dion/ Marie Allain family line. Not only had I missed his ‘Emma’ but I had introduced serious structural errors into the line. I reinvestigated. As I rummaged around,  I stumble across a note from Wilfred Deyo that had been given me by Barb Deyo. Wilfred’s note [analysis] reads:

John Deyo & Mary Anna (Bonnin) Deyo
Short Genealogical History

According to his death certificate John Deyo was born in Rouses Point, New York on February 23, 1839. The year 1839 agrees with the data in various Census Reports on the family. He was born the son of Joseph Yon/Dyon and Julienne Denys. Julienne’s surname like Joseph’s took on many variations over the years- for example Denis and Dennis. She was also known as Julia, the English version for Julienne. There were many variations of the French Canadian names in the early years because of their inability to read and write in both their native tongue and English. Therefore they were unable to understand the names as they were spelled and entered in the records. And then there were priests in Canada in those early years that made personal decisions as to how the names of the family would be spelled. Most of the spelling of the names was based on the phonetic sound- the sound of the name as given by the person involved in providing the information for the records, such as births, marriages, deaths and of course Census Reports.

John Deyo was married under the name of John Dyon to Maria Bonin in St. Ann’s Church at Mooers Forks, New York on July 2, 1866 according to a copy of his “marriage certificate’ the writer has. The name Dyon appears to be a simple mis-interpretation of the name Dion. Maria was recorded under a number of names, both given and surnames as time went on. For example, she was known by the first names of Maria, Mary, and Anna. Mary, of course, being the English version of Maria. Surnames were also Bonin and Bonah. These names are all English versions of the French name Bonney. The name Bonney appears on a postcard that she received from a brother in Tacoma, Washington in the year 1915. The writer has that postcard.

John and Mary Deyo had 10 children. One name Jean Baptiste Yon (after his father) died in infancy.

John (Jean Baptiste) and another brother Frank (Francois) were both born in the United States while their sisters and brothers were born in Canada. Frank being born in 1837 and John in 1839 which were then known as the “Troubled Years” in Canada- that is when the French Canadians made an attempt to gain their independence and seize Quebec and failed. It appears that Joseph and other heads of French families living close to the American border (LaColle) decided to cross over and did return after the trouble was over. Joseph did migrate to the United States in the early 1850′s and become a U.S. citizen in October of 1861.

John Deyo died in Altona, New York on April 15, 1924.

Anna (Bonin/ Bonah) died in Altona, New York on February 17, 1937.

are both buried in the Holy Angels Cemetary in Altona, New York.

Note: Rough draft.
Date: September 3, 1986

writer: signed
Wilfred F. Deyo

No doubt, I had missed something important. The problem needed to be fixed.  Craig and I discussed and analyzed the problem (via email); we were on our way to repairing my mistake. Craig and I compared notes… discussed options.

Our plan was a simple one. I would do the Ancestry re-work. Craig would trek to Plattsburgh to see what he could find. It was great having a partner doing our family genealogy.  The fix was on!

More on what happened in my next post.

A Great Find…

One of the great joys of doing genealogy work is that every once in a while, you make a great find.  A find that brings on a feeling of joy, wonder, and belonging.  Yesterday was one of those days for me.

Raphael & Euphemie Robidoux I know I have been offering a lot of insights into issues associated with using Ancestry.com but yesterday’s experience reinforced “why I use and value Ancestry.”

Lately, I have taken on the effort of cleaning up and adding to some of my earlier genealogical work.  As you probably already know genealogy requires a lot of organization as well as continual care and feeding.

Well, as luck would have it, I found one of those always interesting, frequently useful, Ancestry Hints. The hint was for my g-g-g-grandfather Raphael Robidoux (aka. Russell Rabideau) and his wife Euphemie (gotta love a good name!).  When I selected the hint, there they were!  I had never seen them in anything other than a photocopy of the image before, but here was their photo (digitized- I know.). Wow!

Thank you dkmessier_1 of Vermont, USA. I truly appreciate your contribution.

Our 10,000th visitor!

fireworkscksToday our 10,000 visitor since 13 December stopped by- December 13 2009 is the day we began tracking our visitors. During that same time, we have had more than 40,000 page reads on ManyRoads from all of you.

THANK YOU everyone!

We truly appreciate your interest and visits.  We hope you find our site to be of value and enjoy the information we offer.  Please do not hesitate to let us know what you find useful.  If you have a few minutes we also would appreciate hearing from you either directly or in our Guestbook.

Mark & Becky Rabideau

David Letourneau

David Letourneau was born of David Lerourneau and Jeanne Dupen around 1616 in Charente-Maritime Arrondissement Rochefort Canton Tornay-Charente Saintonge near the border of Poitou and Aunis .

In 1640, he married Sébastienne Guéry, they had 3 children.

He remarried on July 6, 1654; his second wife was Joan Baril, the daughter of Francis and Catherine Baril Ligneron, St-Germain in Aunis. This union produced 2 children, Elizabeth and Philippe in 1655 to 1657.

In 1658, probably on the Taurus, David crossed into Canada only bringing the two sons from his first marriage. How Joan Baril survived after his departure to New France and why he decided to leave are questions to which we have no answers.

In 1661, David acquired a piece of land in Ste-Famille; it extended over 3 acres in width. He gave this land to his son David upon David’s (the younger) marriage to Francoise Chaplain. David and a second son, John, developed another parcel of land several years later.

Joan Baril finally came to join her husband on one of four ships which departed from La Rochelle to Quebec; she was accompanied by her son Philip; daughter Mary remained in France.

David, working as a miller, had amassed a small fortune. He had a reputation for being the best miller in Beaupre. In 1669, David “the head miller of Beaupre”, bought a nice house 24 x 20 feet in the village of Chateau-Richer, priced at 700 pounds.

David died in 1670 at the age of 54; given how young he died, it is assume that he died of a contagious disease or an accident. He left behind a widow and movable property worth 900 pounds, cattle valued at 160 pounds, and cash valued at 260 pounds.

After David’s death, Joan Baril contracted marriage with Julian Bion called the Breton. They went to live in the manor of St. Mary, St. Nicolas along with Philippe and Jacques Létourneau.

In the end, the two boys born of David Letourneau’s marriage to Sebastien Guery only caused family strain. It was David and Francoise Chaplain who were fruitful and begat 15 children which ensured the successful descent of the Letourneau lineage.

Translated from the original Source: The Genealogy Center of French America

Translator: Mark F. Rabideau http://many-roads.com

Emery Blouin

The surname Blouin means blue as in a cloudless sky or like a calm carribean sea.

Emery / Mery Blouin, the scion of North America’s Blouin Family, was born in 1641 to Andrew and Francoise Blouin (Bounin) in Saint-Pierre d’Etisson, diocese of Lucon Poitou.

He arrived in New France in 1664; the ship he arrived on was either the White Eagle (Fressinque) or the Black Amsterdam. For three years he worked as an indentured servant in order to re-pay his passage.

In 1667, he received a three acre parcel of land in front of St. John on the Isle of Orleans. This acquisition was adjacent to three acres of land which he already owned. In return for this land he was required to work earnestly for the rest of his days.

On November 30, 1669, he took as his wife Marie Carreau at Chateau-Richer. She was a native Quebecer born and baptized about March 20, 1655.

According to the 1681 census, Mery was 40 and Mary 26 years. They declared as goods: 1 gun, 7 cattle and 15 acres of land under cultivation. From their union were born fourteen children between the years 1671 and 1699. From these children sprang the Blouin family of America.

Mery Blouin died and was buried on July 14, 1707 at St. John, Quebec after 38 years of marriage. Marie Carreau survived her husband by an additional 15 years. She ultimately joined her husband in death on February 10, 1722.

Translated from the original Source: The Genealogy Center of French America

Translator: Mark F. Rabideau http://many-roads.com

Jean Guyon, sieur Du Buisson

dion-crest Jean Guyon is the scion of the Guyon, Yon and Dion Families in North America. The surname Guyon has taken numerous forms over time; Guyon descendants are additionally known by the following surnames: Després, Dumontier, and Lemoine, and in Louisiana, Derbanne. More

Deyo-Deo-Dion-Guyon!

Claude Guyon 1663

Cyprien Tanguay "Genealogique..." for Claude Guyon

It pleases me to say that I have identified the entire male Deyo line from John Deyo through to Claude Guyon (born 1629).  The Deyos as we all knew were from France.  Now we know their names and a bit about their journey.  As I find additional information, I will continue to update and post notices on ManyRoads.

CLAUDE  GUYON DION           Status(es) :      Immigrant

Birth :     1629-04-22     st-jean, v. mortagne, ev. sees, perche (ar. mortagne, orne)
First marriage  :      1655     Québec
with
CATHERINE  COLIN
Second marriage  :      1688     Ste-Famille I.O.
with
MARGUERITE  BINAUDIERE

© PRDH  www.genealogy.umontreal.ca

The Dion – Deyo family from Quebec

It is with special gratitude, appreciation, and ‘apologies’ to the following individuals:

  • Barb Deyo,
  • Wilfred Deyo (deceased),
  • Linda Hayne,
  • Craig LaPine
  • Patti Gravel,
  • Gloria Pratt,
  • Carole Relation

that I can now tell the tale of our Dion Family (today most commonly known as the Deyo Family) and their migration from Quebec to the Clinton County area of upstate New York.

This story has long been muddled and unclear. But in concert with the efforts and information from the folks listed above, I am certain that we now have a much clearer and accurate picture of who we are and where we came from.

This story has its beginnings with two people who, we now know, were born as Joseph Dion and Julienne Denis; both came from humble roots.

  • Based upon circumstantial evidence, it appears that Joseph Dion was born Jean Baptiste Guyon on 24 Jun 1799, the second such named son of Ignace Guyon and his second wife Marie Suzanne Gervais. His birth is recorded in the Church registry of Saint Marc sur Richelieu parish in Quebec. The same church registry records Joseph’s first marriage as taking place on 24 November 1818 to Marie Normandin the adopted daughter of Francois Normandin and Judith Chatel. The registry records no children pf this union, nor does it record the presumed death of Marie Normandin before the 1828 marriage of Joseph Dion and Julie Denys.
  • Julienne (Julia) was baptised on 28 January of 1808 at Ste-Marguerite-de-Blairfindie, L’Acadie, Quebec, Canada.  Her father was Ignace Denis a laborer; her mother was Julie LaFaye.Julienne Denis 1808
  • Their marriage took place 22 July 1848 in Napierville, Quebec (St Cyprien Parish).  The marriage is noted as being between Joseph Yon & JulieDenys.
  • In 1851 we find the family living in St. Bernard, Lacolle, Quebec.  They are living, according to the 1851 Census in Canada, in a log home with a second family (Augustin & Polini Marier).  Joseph is earning a living as a joiner (carpenter).Deo-Dion 1851 Canada Census

Based on the Baptisms of the Dion children appearing on the 1851 Census, we know the following:

  • in 1832 the young family lived near St. Valetin parish in St. Jean Quebec (Aurelie’s baptism)Auriele Dion-1832
  • 1835 they were near St-Jean-Sur-Richelieu (St-Jean-L`Évangéliste), Québec (based upon the baptism of Adelaide)Adelaide Dion-1835
  • in 1838 they were living near Rouses Point, New York (this based upon the death record of John Deyo) who in 1851 was enumerated using his middle name: BaptisteJohn Deyo Death Certificate

It is my belief that the remaining children may have been been baptized at St. Joseph’s Corbeau, Coopersville, Clinton Co. N.Y Roman Catholic Church (if anyone has records of these baptisms, wherever they may have occurred, I would greatly appreciate a link or copy).

By 1860, we find most of the Joseph Dion/ Julienne Denis, now registered in the US Census of 1860 as Peter & Julie Deyo of Westport, Essex County New York.  Joseph is working as a laborer; Frank (formerly Francois) is also a day laborer.  The two older daughters, from the Canadian 1851 enumeration, appear to have remained behind in Quebec (they are not enumerated in the US in 1860).  It is worth noting that there are numerous problems with the 1860 Census data including the fact that all of ‘these’ Deyos were born in the US. However, even given those problems, I still believe this indicates that most of the Dion/Deyo family was in Northern New York by 1860.Peter Deyo Family- 1860

By 1870, both Joseph and Julia were in Altona.  Deyos of Altona- 1870
Eli, Ralph and Adeline were all in Alburg Vt. by 1870 (according to the US Census)- although the birth date for Adeline could indicate she is not our Adelaide Dion.  Further, as Wilfred Deyo’s report further indicates:

Immigration

1850’s: The records would indicate that Joseph and Julia(Faye) Deyo immigrated to the United States of America in the 1850’s following the birth of their last child- Eli Deyo. It appears that they entered. the United States at Rouses Point, New York and moved on to Champlain, New York; Chazy, New York; and then Altona, New York where they apparently settled permanently and, became farmers. Records of deeds shows Joseph Deyo owning a farm in the Altona, New York area around 1865. Later some members of the family migrated to Alburg, Vermont where some remained permanently while others returned to New York State and settled in Clinton County.

Citizenship-United States

  • 186l: Joseph DEYO Age 60 years-Living in Altona, New York, makes a declaration and is accepted as a citizen, on October 24, 1861.
  • 1868: Joseph DEYO Age 24 years-living in Altona, New York for the past 6 years makes a declaration and is accepted as a citizen- October 24, 1868.
  • 1868: Ralph DEYO Age 22 years-living in Altona, New York makes a y declaration and is accepted as a citizen on October 24, 1868.

Note: It is not known at this time where the other members of the family were admitted as citizens, if in fact they were.

Property purchased

  • 1871:-DEYO, Joseph of Plattsburgh purchased for $350 half of lot no.8 on West side of William St.
  • 1875:-DEYO, Joseph of Plattsburgh purchased half of lot no. 8 (other half of lot in no. 1)

Note: It is presumed that the Joseph buying the lot in Plattsburgh was the son of Joseph who at that time already was owner of a farm in Altona, New York.

Deo/Deyo is Dion!

If you look at the attached record you will find the following Joseph Dion/Deo/Deyo family residing in Quebec during the 1851 Census. This both firmly places the family in St. LaColle, near Montreal.  We also now know through related birth documents of these ‘newly found’ children (for me ‘new’ at least…), the parents birth names were:

  • Joseph Dion born in St. Mare Quebec (according to the 1851 Census)… it is worth noting that there is no St. Mare in Quebec so that fact must be incorrect.
  • Julienne Denis born in L’Acadie Quebec (according to the 1851 Census)… this additional fact confirms the birth record we have found for Julienne Denis

The Deo/Deyo/Dion family in 1851 consisted of:

  • Dion (Deo), Joseph (father)
  • Dion (Deo/Denis), Julienne (mother)
  • Dion (Deo), Adelaide
  • Dion (Deo), Joseph
  • Dion (Deo), Julia
  • Dion (Deo), Ralph
  • Dion, Aurelie
  • Dion, Baptiste
  • Dion, Francois
  • Dion, Hilarie
Deo-Dion 1851 Canada Census

Mary Deyo (Burnah/ Bonin)

Thank you to Barb Deyo for the following documentation.

Plattsburgh Daily Press – February 18, 1938

MRS. MARY DEYO OF ALTONA DIESMary Ann Bonah

Mrs. Mary Deyo of Altona died at her home yesterday morning at ten O’clock. She was 81 years old.

Mrs. Deyo had lived in Altona for the past forty years. Her husband, John Deyo, died 15 years ago. She leaves nine children: George Deyo of Altona, Jerome Deyo of “Plattsburgh; Henry Deyo of  Barre, VT.; Mrs. Celina Ladue of Altona; Napoleon Deyo of Sciota; Mrs. Fred Blair of Altona; Fred Deyo of Alona; Mrs. Frank Dragoon of Sciota and Frank Deyo of Altona. Twenty-five grand children and forty-five great grand children also survive.

Funeral services will be held in Holy Angels church at Altona Saturday morning at ten o’clock.  Burial will be in the church cemetery.

George Deyo update

The mystery of George Deyo’s death is solved.  Here is the text of his obituary:

The obit was dated Oct. 19, 1942 and the date of death was Oct. 17, 1942.

GEORGE DEYO TO BE BURIED AT ALTONA

Funeral services for George Deyo, 78, who died at the home of his sister, Mrs. Fred Belair of Altona, at 7 o’clock, Saturday morning, will be held at the Holy Angel’s church at Altona at 9:30 o’clock, this morning. Burial will take place in the church cemetery.

Survivors include nis wife, three daughters, Mrs. E. Perry of Plattsburgh; Mrs. L. Rabideau of East Hampton, Mass.; and Miss Dora Deyo of Altona; four sons, Edward Deyo, of Shirley, N.H.; Lawrence Deyo of Altona; Clarence Deyo of Altona and Gerald Deyo of VS. Army; three sisters, Mrs. Fred La-Due and Mrs. Fred Belair of Altona; Mrs. Lillian Dragoon of Sciota; and five brothers, Jerome Deyo of Plattsburgh, Henry Deyo of Randolph, Vt., Napoleon Deyo of Sciota, Fred Deyo and Frank Deyo of Altona.

Eli Deyo 1850-1924

[written by Wilfred Frank Deyo circa 1982]

Eli Deyo was born in Lacolle, Province of Quebec, Canada around the year 1850 according to a copy of the marriage certificate issued to him by the Town of Alburg, Vermont when he married Miranda BABBA in Alburg, Vermont on January 6, 1875. He gave his age then as 23. Also according to this marriage certificate this was the second marriage for Eli DEYO and the first for Miranda Babba. The writer has had no success in trying to learn more about Eli’s first marriage-whether it took place in Canada or the United States. Research will continue in an attempt to learn more about this event.

The United States “Special Census of 1896″ for the Town of Altona, Clinton County, New York indicates that Eli Deyo was married to a 2nd wife by the name of Flora Babbia. It is not known at this time if this is an error or whether when Miranda Babba/Babbin died Eli married her sister or other relative names Flora Babbin.

Should the “Special Census of 1896 records be correct in showing Eli Deyo being married to two different women at those times by the name of BABBIN then it means that at that point in time Eli Deyo had been married three times. The name Babbin as recorded in New York State has to be in error as the name was correctly known and spelled as BABBA in Alburg, Vermont. Miranda Babba was born in Alburg, Vermont around the year 1853, the daughter of George And Liza Babba. It is not known(if in fact the record is correct) where Eli Deyo married Flora Babbin, Perhaps New York State.

Later records indicate that Eli Deyo must have become a widower again following the special census of 1896 in Altona, New York and subsequently married a widow by the name of Philomina (LaFountain) Derry. She had four daughters by her previous husband. It is also believed that, she was born in Malone, New York on April 18, 1859.

Eli Deyo died in Springfield, Massachusetts on January 16,1924 at the age of 72 years, 9 months and 1 day. He is buried in the St. Mary’s Cemetery in Hampden, Massachusetts.

elideyo-by-wdeyo

(document converted from the original text scan with minor edits and spelling corrections by Mark F. Rabideau on 20 February 2010)

Joseph Deyo & Descendants

The Deyos- 1800-1982 [written by Wilfred Frank Deyo circa 1982]

The writer, Wilfred Frank Deyo will incorporate -the following information available as of October 8, 1982 into the “Deyo Family History”- 1800-1982-From Canada to the United States of America which he hopes to put together in the not too distant future. More

A Deyo History- recounted

This document and information is sourced from email messages sent to Mark Rabideau by Patty Gravel.

In 1982 Wilfred Deyo, the son of Richard Deyo and the grandson of Eli Deyo, went to Altona to trace the Deyo family line.  While there he met with family members to gather their oral history. His findings made there way to me via my Mom (Today my Mom is 85; her mother was Mina Deyo Oconnor, the daughter of Eli Deyo and Philomen Lafountain). More

Frieda Senger -Suchdienst & Soviet Records

Today when I arrived home a letter from the Deutsches Rotes Kreuz- Suchdienst awaited me. I have to admit the contents were, for me extremely exciting!

19 August 2010 Update: Thanks to my good childhood friend Sharon we now have a translation of these records.

Based upon the Suchdienst records, we have identified photos from one of my Oma’s camps (see below). More information on the Camp is also available at: Gulag Memorial DE.

Here are the documents (with the translations I have in English and German).

Frieda Senger Suchdienst Letter

(See bottom of page for the complete text.)

Frieda Senger circa 1940- Zuhause

Frieda Senger before her incarceration in Soviet Gulags, circa 1940.

Frieda Senger Russian Incarceration Records-1
Translation:

German, member of fascist organization (abbreviation in the left corner)Dossier/Document
about Frieda Senger German Civil Air Defense.

Start: 17th of March 1945
End: ….. 19…

Übersetzung:

Senger Frieda
40 176 876
Reichsluftschutzbund

Anfang 17. März 1945
Ende:….. 19….


Frieda Senger Russian Incarceration Records-2 Hr. Kireev Manager of the operations Group of the NKVD (People’s Commissariat for Internal Affairs- Stalin’s Secret Police) in the Region of Chelyabinskaya and a Major responsible for National Security. 07.Juli 1945


Hr. Kireev Leiter der operationellen Gruppe NKWD (Volkskommissariat für geheime Angelegenheiten)im Region Tscheljabinsk, Major für nationale Sicherheit genehmigt:
07.Juli 1945

Bill of Indictment:

I, a worker of the operations group Concentration Camp number 507 under the command of NKVD Lieutenant Hr. Makarov, sentence, with the complete authority of the NKVD of the USSR, number 00315 Frieda Senger born in the year of 1898 in Pietzkendorf Kreis Großwerder and currently living in the village of Zeyervorderkampen into the 48th Army “Sideras” category Gulag effective 18 April 1945.

Anklageschrift:

Ich, Mitarbeiter der operationellen Gruppe des Bewährungskonzentrationslager Nr. 507 der NKWD Leutnant Hr. Makarov, verhafte mit Bevollmächtigung der NKWD UdSSR Nr. 00315, Senger Frieda geboren im Jahr 1898 in Pizchendorf Kreis Großwerder, wohnhaft im Dorf Zeyervorderkampen, von 18. April 1945 an die 48. Armee “Sideras” Kategorie Gulak.

Finding:

That Senger Frieda was a member of the German Civil Air Defense, a Fascist Organization, since 1935. Her husband was a member of the NSDAP.

Genealogist Notes:

  • The Reichsluftschutzbund (RLB) was a civil defense organization founded in 1935; after WW2 it was deemed not to be a Nazi Organization, see Wikipedia article on the subject.
  • Richard Senger was not a member of the NSDAP, although one brother was.
Ermittelt:

Dass Senger Frieda seit 1935 in einer fasch. Organisation “Luftschutz”war. Ihr Mann war ein Mitglied der nationalsozialistischen Partei.

Frieda Senger Russian Incarceration Records-3
Decision:

Senger Frieda is sentenced for further punishment to a workers battalion of mobilized Germans.

Beschluss:

Senger Frieda wird für weitere Inhaftierung dem Arbeitsbatallien mobilisierte Deutsche zugewiesen.

Signed:

Worker in the operations group of Concentration Camp 507
Lt. Hr. Makarov.

Unterschrift:

Mitarbeiter der operationellen Gruppe
Konzentrationslager Nr. 507
Leutnant Hr. Makarow

Frauenbrigaden auf dem Lagerplatz vor dem Abmarsch zur Arbeit- Tscheljabinsker ITL (Ural), 1940er Jahre Eingangstor Reichsluftschutzbund

The text from the Suchdienst follows:

Deutsches Rotes Kreuz
DRK-Suchdienst Munchen
Chiemgaustr. 109 81549 Munchen

Mark F. Rabideau
711 Nob Hill Trail
80116 Franktown/Colorado
Vereinigten Staaten von Amerika

Munich, 15.01.2010
Senger, Frieda, born: 19.03.1898 in Zeyervorderkampen/Werder

Dear Mr. Rabideau,

Thank you for your inquiry of 07 September, 2009.

The research in our archives, which included the records received from The Central Archives of the Ministry of Defence of the Russian Federation on German prisoners of war and civilians in Soviet captivity, revealed the following record for Mrs. Frieda Senger:

She was taken a prisoner by the Soviet Army on March 17, 1945.

Since 1935 she was organized by the Empire antiaircraft union [ger.Reichsluftschutzbund (RLB)].

On July 7, 1945 she was transfered from the camp 507 (Cheljabinskaja region/ Satkinskij district/ village Bakal) to the working battalion No.1083 (Cheljabinskaja Region/City Kopejsk/ Station Potanino) of mobilized germans.

She was discharged for repatriation on July 1, 1947.

Unfortunately, further data are nonexistent.

According to our record cards dating back to the post-war-years, the last known address of Senger Frieda was from January 9, 1955: Lindenburgweg 202 (or 262), Weitheim/Murnau.

Enclosed, please find a copy of the file in the original Russian language. Due to the quantity of the documents, which come to us to work off, we cann’t unfortunately translate these records . We ask kindly to excuse us.

At present we dont have any other records from The Central Archives of the Ministry of Defence of the Russian Federation on your other relatives: Richard Senger, Frieda Senger, Erich Senger und Luise Senger.

The information from our record cards you will receive in a separate letter.

Sincerely yours,

Anna Repa
case worker
German Red Cross
Tracing Service Munich
Generalsekretariat Suchdienst
Standort Munchen
Zentrale Auskunfts- und Dokumentationsstelle
Chiemgaustrasse 109
D-81549 Munchen
Tel. (089) 68 07 73-0
Fax (089) 68 07 45 92
www.drk-suchdienst.org
[email protected]

Additional Information

The Deyo Mystery… is solved!!

Note: I have solved this mystery and established the link.  John’s parent’s were, in fact, Joseph Dion (Deo- Deyo) and Julia (Julie/ Julienne) Denis (Denys, Lafay, LaFaille, Dennis).

The most commanding piece of obvious genealogical evidence is immediately below (John’s death certificate).

John Deyo Death Certificate

As for the rest of the story, I am writing and plan to post a more complete history. My previous post on this subject is below:


I am searching to find the parents of one John Deyo. I can find an obvious (but incorrect!) link from him to a set of parents identified in the New Paltz area of New York as Christian Deyo… I think we now can say for certain that our Deyos are from Canada not New Paltz. My sister (Linda) is going to do some record research in Albany this week to see what she is able to unearth. (more to come… we hope!)

So here’s the dilemma I have, on the last census it seems John parents are Canadian (John & Julie Deo); earlier evidence seems to indicate John was born in the US (what we don’t know is who these people were before they came to the US).

After performing a detailed analysis of all the Deyo’s it is highly unlikely that I have yet found the parents of our John Deo/ Deyo.   My analysis of the Joseph & John Deo’s in Altona circa 1870-1880 would seem to point to Joseph Deo being the father of John…  however, we have no proof . My sister Linda is going to visit NYS records to see what may lie there.  I have contacted Holy Angels Church in Altona and also Altona (NY) Town Clerk to see what they might offer.  Oh and yes, I have contacted the genealogy group from Altona. My sister is going to also examine the adjoining town of Chazy for records… and look in Altona for any property records (because 1880 and 1870 Censuses both indicate  the Deo’s were property owners- farmers). It is quite the mystery.

Any help or insight is MOST appreciated!

Genealogically, here’s what I had (and now believe to be incorrect!):

Deyo John

1837 – 1924

Birth Abt Dec 1837 Rosendale, Ulster, New York USA
  • The 1910 Census indicates he was born in Vermont. The 1900 Census provides the approximate birth date.
Gender Male
Census 1870 Census Altona, Clinton, New York USA
Census 1850 Rosendale, Ulster, New York USA
Census 1900 Wilton, Saratoga, New York USA
  • This census indicates John was born in New York, as were his parents and wife.
Census 1910 Altona, Clinton, New York USA
Died 1924 Altona, New York USA
  • date obtained from his headstone…Holy Angels Roman Catholic Cemetery Altona, Clinton County, New York
Father Deyo Christian J, b. 11 Apr 1807, New Paltz, Ulster, New York USA , d. 11 Dec 1887, New Paltz, Ulster, New York USA
Mother DuBois Blandina, b. 17 Jul 1812, New Paltz, Ulster, New York USA , d. 25 Jul 1885, New Paltz, Ulster, New York USA
Married 8 Sep 1831 New Paltz, Ulster, New York USA
Family Burnah Mary Ann, b. Abt Apr 1853, d. 1940, Altona, New York USA
Married Abt 1864
Children
> 1. Deyo George, b. 1868, Altona, Clinton, New York USA , d. 1945

  • Notes
    • John appears to have been either disowned or otherwise cast away from the Christian J. Deyo family. For most of his life, he moves from place to place and continually changes description of his birth location.
  • Elbing Photo Galleries

    Elbing-BahnhofNew Photos added! Neue Fotos!

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